Reflecting God’s Paradoxes

Dancing in the Kingdom – Table of Contents

Part 1 – Shadows of the Kingdom, Chapter 3 – The Image-bearers

[Bible references: Genesis 1:26-32; 2:4-7,15-25; Matthew 22:36-40; John 15:8-11; Romans 8:20-21; Galatians 5:22-23]

Understanding the character of God, can help us understand what he has intended for creatures that are made in his image. Image-bearing creatures are not gods or duplicates of God, but they are imbued with the character of the God that made them. In this chapter we will explore some of the ways God intends for us to reflect his image. In later chapters, we will expound on those characteristics in more detail.

It was into this good universe that God prepared beforehand that God created creatures to bear his image. Good creatures, image-bearers, who were given the task of taking care of the good creation that God blessed them with – and God declared it to be very good. The image-bearing creatures were created in the complex image of God – the one God who was a community within Himself, the God who was immensely creative, the God who was generous and loving beyond imagination, the God who is sovereign over the universe, the God who is above all things.

There was a danger in God creating image-bearers. To make creatures that were lovers – just as He was a lover – meant giving these image-bearers the freedom to choose whom or what to love. We are unable to choose to not love but only who or what to love. Because God’s image-bearers were the capstone of creation, the option to another love than God, risked an awful catastrophe, a catastrophe that could affect the entirety of creation itself. The good creation, all of it, would become not so good.

And so it was, after creation was prepared for God’s image-bearers, those creatures who were created in the image of the loving God were given instructions to be stewards of the world God had made. Everything was good, and the first human couple had free access to the provisions in garden prepared for them. Only one restriction was placed before them, a restriction not meant to deprive them of anything good but meant to provide the opportunity to test their love, by testing their obedience to the one who created them.

We all now know that those creatures failed their test, and we daily experience the consequences of that failure. We also daily experience our own incapacity to restore holiness on our own efforts, our inability to love God with all our heart and soul and mind and our inability to fully love God or to fully love our neighbors as ourselves.

The mystery of who we are has to worked out between all the goodness we are endowed with as creatures who bear the image of God and all the evil we are encumbered with as creatures who innately rebel against that same God. Traces of heaven and hell run through each of us and are manifested in our everyday lives. The tongues we praise God with also curse our neighbor. The selflessness we display to others is corrupted by the selfish desires that emerge from the same heart.

Reflect

How is love dangerous?

Observe

Read Genesis 1:28; 2:15. What tasks did God provide for the humans?

Paradoxes and Mysteries

Dancing in the Kingdom – Table of Contents

Part 1 – Shadows of the Kingdom, Chapter 2 – The God who created

[Bible references: Genesis 1-2; Job 9; Psalm 8; 19; 104; 139; Proverbs 8; Job 38-39; Isaiah 55:9]

When we look at a work of art, what can we tell about the artist? What can we find from the skill in using materials, the subject matter, the emotional content, the values? We may be able to figure out a few things, but all-in-all we can discern very little. To learn much more we need the artist to reveal not just more about the artwork but also about him or herself.

People always want to know what inspires you to make art … think beyond the artist statement. Artists are living beings with thoughts, feelings, and ideas … explain who you really are” [1]

 “Besides making art, storytelling skills are the most valuable in achieving a gratifying journey as an artist. Your storytelling skills enhance your ability to achieve your goals. Art and stories, both written and told, are powerful tools to touch people. When art and stories are woven to work together, they create a compelling experience for artists and their followers”.[2]

So, as we begin to explore what we can know about the Creator, we also begin by looking at his artwork (that is, the creation)[3] but then we need to hear what the Creator has revealed about himself to us (that is, through the Holy Bible).[4]

So, let us begin by looking at the living things God created. Sometimes, we think we can look around us and figure out what is living and what is not; but when look at the spectrum of living things, especially through the eyes of the scientists who specialize in it, it becomes more difficult to try to come up with a definition for life. In fact, one organization catalogued over 100 definitions[5] … and none of those definitions satisfy everybody. What does that say about the one who created those living things?

If we get so confused about what was created, it is likely that we will get confused about the Creator. When Job challenged God, Yahweh responded, “Where were you when I laid the foundations of the earth?” In Isaiah, God explicitly says, “My ways are higher than your ways.” There simply are things about God that are beyond our comprehension, mysteries, which should give us a spirit of humility.

Because much about God is mysterious and beyond understanding, we naturally find that the Creator is full of paradoxes: with characteristics that seem to oppose each other. When we do encounter apparently conflicting statements about God, we must hold those qualities in tension with each other. Sometimes we might not totally understand how these characteristics can all be true together, but that is what we should expect. If we cannot fully comprehend the creation, why should we think that we can fully comprehend the Creator. We should also consider that if we ever think that we totally understand the Creator of the universe then we probably are not understanding things correctly – we are probably creating a god in our own image rather than the other way around.

This inability to totally understand God forces us to make speculations as we try to find a way to reason things about God. We do have to be careful though, for we will create all sorts of arguments with each other if we insist on certain speculations as the defined truth of God. It might be that if we study those revelations of God that we can draw some conclusions, but we need to be careful about making dogma out of something that we don’t fully understand. Unfortunately, we will see in future chapters that various theologians and congregations have sometimes split up over some of those very issues which no one can fully understand.


[1] Sayej, Nadjz. “How Artists Use Video Storytelling to Connect with Their Audience” artrepreneur, 21 Feb 2018, abj.artrepreneur.com/video-storytelling

[2] Davey, Barney. “Personal Storytelling for Artists & Creatives” Marketing Courses, mymarketingcourses.com/p/personal-storytelling

[3] Ross, Hugh. “The Major Biblical Creation Texts/Creation Accounts” Reasons to Believe 1 Aug 2008 reasons.org/explore/publications/articles/the-major-biblical-creation-texts-creation-accounts

[4] Rusbult, Craig. “How should we interpret the Two Books of God, in Scripture & Nature” American Scientific Affiliation http://www.asa3.org/ASA/education/origins/two-books.htm

[5] Chamary, JV. “A Biologist Explains: What is Life?”; Zimmer, Carl. “What is Life? It’s Vast Diversity Defies Easy Definition” Forbes 27 Mar 2019 http://www.forbes.com/sites/jvchamary/2019/03/27/what-is-life/?sh=22008ddb1c77

Reflect

What speaks to you, or confuses you about God’s character when you look at Creation?

Observe

Read Psalms 103 and 104 as a pair. How does the attitude expressed at the beginning and end of these Psalms challenge us to look beyond our current situation and beyond the things that we do not understand when we see God’s handiwork?