Transcendent and Immanent

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 2 – The God who created

Transcendent and Immanent

[Bible references: Genesis 1; Psalm 139:2-3; Isaiah 6:1-5; 40:21-31; Jeremiah 23:23-24; Matthew 10:29-31; Acts 17:27; Romans 8:29; Philippians 2:5-11; Colossians 1:17; Hebrews 1:3]

Genesis tells us there was a time when the universe, the heavens, and the earth, began to exist. Before that moment of time, they did not exist – but before that beginning there was God and then God created the universe. From that starting point, we can see the transcendent nature of God. He was not part of the universe but apart from the universe. Fortunately, we are not simply left with a God who is unreachably “out there” leaving us to fend for ourselves. In some incomprehensible fashion, while God is “out there” existing outside of Creation, He is simultaneously inside Creation … everywhere at once.[1]

This paradox of God’s transcendence (existing outside of Creation) and immanence (existing everywhere within Creation) has sometimes bewildered many who try to examine it through sheer logic.

God is other and set apart from everything else, that he is in a class by himself. God is not just quantitatively greater than us, but qualitatively different in his greatness. He is transcendent, infinitely above or beyond us. The true God is distinct, set apart, from all that he has made as the only truly self-sufficient Being. All his creatures depend on him; he alone exists from within himself. “And the true God is distinct, set apart, from all that is evil. His moral perfection is absolute. His character as expressed in his will forms the absolute standard of moral excellence. God is holy, the absolute point of reference for all that exists and is good. Across the board he is to be contrasted with his creatures. At heart he is a glowing-white center of absolute purity … But thankfully for us, God is not just transcendent; he is also immanent. Simply put, God is near. God is wholly present with and active in the created order. God is near us, present with us, active on earth and involved in our world. He is present and active in nature, in history, in our lives. He acts in this world and dwells with his people … Both truths must be affirmed. The two ideas must be kept together in biblical balance. Only Christianity has the right mix. Pantheism denies God’s transcendence. Deism denies God’s immanence. Only Christianity affirms both, especially as seen in the incarnation. [2]

As we unwrap the significance of this paradox, we discover many interesting attributes of God. Here are a few:

Regarding God’s Transcendence

  • God’s existence apart from creation, and apart from the brokenness of the world is described as his holiness. This holiness is so profound that mortal, sinful people (as we all are) could not stand to be his presence.
    • God’s omnipotence is seen in his ability to not only create the universe, but in his ability to sustain it.

    • God’s omniscience is seen in his knowledge about the hairs on our head, our everyday actions and even in our destiny.
  • God is omnipresent, present everywhere all at once.

Regarding God’s Immanence

  • Although God is apart from the universe, He is the one who holds the universe together.
  • God is present throughout the earth and available to all who call for him and even to those who are not calling for him.

In the chapters ahead, we will examine many of the ways God has inserted himself into the middle of creation and even address how God is involved in ways we can’t even imagine.


[1] Compelling Truth. “What is the meaning of ‘perichoresis’?” Compelling Truth www.compellingtruth.org/perichoresis.html

[2] Meuhlenberg, Bill. “On God’s Immanence and Transcendence, Culture Watch, 5 Aug 2013 billmuehlenberg.com/2013/08/05/on-gods-immanence-and-transcendence . The first portion is a quote from Thomas Trevethan

Reflect

If you’ve had a chance to look at the stars at night or at large landscape scene that’s miles long, what goes through your mind? (e.g., Getty Images, “Stars in the sky”; Fine Art America, Landscape photographs fineartamerica.com/art/photographs/landscape )


Observe

Read Isaiah 40:21-31. How does knowing s knowing Yahweh give us hope?

The Tabernacle and the Law – Part 1

Dancing in the Kingdom – Table of Contents

Part 1 – Shadows of the Kingdom, Chapter 6 – A Nation Emerges

The Tabernacle, shadow of something greater

[Bible references: Exodus 25-27; Numbers 2; Hebrews 8:5-6; 10:1-18]

During the time in the wilderness, the Israelites were instructed to build a tabernacle that would serve as the point of presence for Yahweh in the community. God would be seen both as an unapproachable and transcendent God[1] and as a personal, immanent God living among his people.[2] The tabernacle would serve to display the shadow of a deeper reality.

Art and artists

[Bible references: Exodus 20:4-6; 31:2-3; 35:4-9,32-35; 36:1-7]

The instructions are quite detailed. The materials used to build the tabernacle were gifts given to the Israelites as they left Egypt. Those materials were then freely shared to be used as materials used to construct the tabernacle. God dedicated the workmen for building the various parts of the tabernacle, filling them with his Spirit and then giving the skills and abilities they needed. God gave everything needed for the construction of the tabernacle. Between the detailed instructions, the materials provided by the Egyptians and the skills of the craftsmen, the tabernacle would be a beautiful work of art. Although the Israelites were told not to make graven images to worship as idols, that obviously did not mean that they couldn’t create works of art, in this case works that would be used to enable worship.

Law and Love

[Bible references: Exodus 20:1-17; Leviticus 1-7; 19:18, 34; Deuteronomy 4:27-31; 6:1-6; John 13:35; 1 Timothy 1:5]

The amount of killing carried out in the tabernacle to fulfill the necessary sacrifices would be a constant, grisly reminder of the cost of our sin. There were sacrifices to be made for many types of occasions: burnt (or ascension) offerings, sin offerings, guilt offerings and others. There was much bloodletting from the many animals sacrificed on the altar, a constant reminder of the cost of our sins.

In addition to the rules of the tabernacle, God also gave other rules that covered other areas of life. Most of us are familiar with the moral code we know as the ten Commandments, but there were many other laws that covered other situations as well. Of the 613 rules (mitzvot) that can be found,[3] they can all be summarized in the commands: Love God with all your heart, soul, mind, and strength; Love your neighbor as yourself. Whether in the ten commandments or in the 613 mitzvot, all the rules are predicated on love, thankfulness and pleasing one another. All the instructions point to practical ways for us to love God and one another.[4]


[1] The Holy of Holies could only be accessed once a year and only by the high priest.

[2] The presence of God was indicated by the pillar of fire by night and smoke by day where the people could see it. Also, Moses was able to have face-to-face contact with God.

[3] Judaism 101, “List of the 613 Commandments” Judaism 101 http://www.jewfaq.org/613.htm

[4] Isaacs, Ronald H. “Rabbinic Reasons for the Mitzvot;” Messianic Jewish Bible Society “Love and the Hebrew language” myjewishlearning.com http://www.myjewishlearning.com/article/rabbinic-reasons-for-the-mitzvot/; Levinson, John D. “The Shema and the Commandment to Love God in its ancient context” The Torah http://www.thetorah.com/article/the-shema-and-the-commandment-to-love-god-in-its-ancient-contexts

Reflect

For the nation of Israel, the tabernacle and its rituals provided a visible reminder of that the presence of God was among them, but God was still not accessible except once a year by the high priest. Does God seem like that to you?

Observe

Read Hebrews 8:5-6; 10:1-18, 1 Peter 2:9. The Tabernacle was designed to represent a greater reality. Our relationships among people also represent a greater reality. What is it?

Reflect

Arts and crafts, as long as they enhance and don’t distract from the worship of God, are useful in the worship experience. What are some ways can you express the worship of God?

Observe

Read Exodus 20:4-6; 31:2-3; 35:4-9,32-35; 36:1-7. What kinds of arts and crafts went into the construction of the tabernacle?

Reflect

If you had to live through the experience of seeing many animals slaughtered as sacrifices for the sake your sins and others’ sins, how would that affect your thinking?

Observe

Read Matthew 22:37-40. The Great Commandment is about loving God and neighbor. Keeping that commandment, is just as difficult as following the 613 other commands that can be found in the Old Testament. What do you think your life would look like if you fully lived into the Great Commandment?