Category: Chapter 12

Future of the faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Future of the faith

[Bible references: Isaiah 65:17-25; 66:22-24; Luke 20:34-362 Corinthians 5:1-10; 2 Peter 3:10-15; Revelation 21:1-8]

As mentioned in the previous section, the war against evil has been won. Christ has won the battle over sin and death. We need to keep our minds fixed on that when the battles rage around us. We need to remember that we are the side of the victor and not get defensive – our God is not small! We need to remember that the forces of evil have reigned since the fall and so, when Jesus came in the flesh, it was the forces of good that have intruded on the forces of evil, not the other way around.

With the life, death and resurrection of Jesus, the Kingdom of God has entered onto the earth and Jesus continues to bring the Kingdom of God on earth through his church. Unfortunately, we need to wait until Jesus returns before he completely restores the Kingdom of God. But He will restore it!

One of the in-between time confusions centers around what happens in the day that Christ returns. In this time, when Christians die, we are not automatically resurrected, instead we leave earth to go to heaven to be with the Lord. But that is not our last destination! When Christ returns, He will unite heaven with earth, and it is then that we will then receive our resurrected bodies so that we can live on that new earth.

One of the other confusions around what happens what is the relation between the old earth and the new earth. The language in 2 Peter 3:10 can make it seem that the old earth will simply be annihilated and replaced with the new earth. However, that would seem to conflict with Acts 3:21 where God is said to “restore all things.”

“The times of the restitution of all things – The noun rendered restitution … does not elsewhere occur in the New Testament. The verb from which it is derived occurs eight times. It means properly “to restore a thing to its former situation,” as restoring a “strained” or “dislocated” limb to its former soundness. Hence, it is used to restore, or to heal, in the New Testament …”[1]

It so happens that “all but one of the oldest and most reliable Greek manuscripts do not have the final words “will be burned up” but instead have “will be found, …”[2] and that would be more in line with Acts 3:21.[3] What has been the more common rendering of “burning up the earth” has caused some to not care about our current earth, but if the earth is to be transformed rather than destroyed then we might, as the stewards of the earth, pay more attention to taking care of the earth.

[1] Biblehub “Acts 3:21” Biblehub biblehub.com/acts/3-21.htm

[2] Wolters, Albert M. “Creation Regained: Biblical Bases for a Reformational Worldview” William B. Eerdmans Publishing 1985, 2005. (Location 568 of 1582)

[3] Bible.org “A Brief Note on a Textual Problem in 2 Peter 3:10” the meaning of the term is virtually the equivalent of “will be disclosed,” “will be manifested.” Thus, the force of the clause would be that “the earth and the works [done by men] in it will be stripped bare [before God].” BAGD suggests a slight modification of this: be found as a “result of judicial investigation” (s.v. εὑρίσκω, p. 325. 2), citing Acts 13:28; 23:9; John 18:38; 19:4, 6; and Barnabas 21:6 as approximate parallels. Danker2 suggested a parallel between 2 Pet 3:10 and Ps Sol 17:10 (“Faithful is the Lord in all his judgments which he executes on the earth”; the link here is conceptual, though in v. 8 εὑρίσκω is used of the exposure of men’s sins before God). We might add that the unusualness of the expression is certainly in keeping with Peter’s style throughout this little book. Hence, what looks to be suspect because of its abnormalities, upon closer inspection is actually in keeping with the author’s stylistic idiosyncrasies. The meaning of the text then, is apparently that all but the earth and men’s works will be destroyed. Everything will be removed so that humanity will stand naked before God.

Observe

Read 1 Peter 3:10-15. What should our attitude be because we know that the new heavens and earth will be happening?

Doctrine of unity

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Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Doctrine of unity.

[Bible references: John 17:23; Philippians 2:1-11; 4:1; Ephesians 4:11-13; Philippians 1:27: 2:2; Colossians 3:14; 1 John 4:8]

There are several types of doctrine that ought to lead to unity in the church, such as our knowledge of God, our love of God and others, and our maturity in the faith. Working together these doctrines will increase our knowledge of God and His love not just to us but to those around us. The more aware of we are of God’s holiness and, consequently how far short of that we are in our sinfulness, should be led to greater humility and acceptance of others. When we are called to God, we are called to His Body of which we each have a part in building one another up.

Observe

Read Philippians 2:1-11. What might be our biggest barrier to developing unity with others?

Doctrine and the knowledge of God

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Doctrine and the knowledge of God

[Bible references: 1 Corinthians 1:10; 8:1-13; Romans 12:1-8; 15:5-6; Philippians 1:27; 2:2-5; 1 Peter 3:8]

We can see the apostle Paul tackling the issue of doctrine and the knowledge of God in the book of Romans, written in the context of much hostility between Jew and Gentile, where he explains in many different ways how the doctrine of the faith actually binds Jew and Gentile together. Then towards the end of that lengthy exposition he says to be of one mind and accept one another in the same way as Christ who came to serve us and has accepted us.

Unfortunately, in our attempts to become more knowledgeable about doctrine, we get off-balance, forgetting that “love builds up” and instead get caught in the trap of “knowledge puffs up,” starting to think of ourselves “more highly than we ought.” In those same passages that remind us of that trap, we are also reminded of our responsibility to remember God’s grace to us and to remember that we all belong to the same Body of Christ.

Our knowledge gets distorted when we focus on the knowledge of the Biblical text and not the knowledge of the God who gave us the text. Our knowledge of doctrine should not become an end to itself. Our habitual forgetfulness to seek our unity in Christ has led to the claim that “doctrine divides.”  However, doctrine, as the properly taught knowledge of God, should lead to unity.

Observe

Read Romans 12:1-8. How can this passage help us handle issues of doctrine?

Paradox of responsibility

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Paradox of responsibility

[Bible references: Jeremiah 3:1-9; 31:1-4; Zechariah 8:16; Ephesians 4; Philippians 2:1-18]

This then is our paradox; we are given the responsibility of correctly handling the Truth of God even when we cannot completely understand what that Truth is. For instance, how can we understand that there is one person, God, and yet have God revealed in three personalities:  God the Father, God the Son and God the Holy Spirit? How can the God who exists outsides the confines of time and space, confine Himself to a particular space and time and come to be born and then to live and die as a normal human being? How can these things be?

As we look across the breadth of the history of the church, we see the church wrestling with these paradoxes and others. The result of that wrestling sometimes has gotten downright ugly with the church sometimes quite literally killing each other about it, not only with those outside the church but within it. In fact, if one were to look across the world at the state of Christianity, it might seem to one of the most fractious and divided groups ever.

How can it be that God would entrust this church with the task of bringing that His Truth to others and from one generation to the next, the church that has from time to time seemed to fail the apostle Paul’s challenge to be “one in the Spirit.”

Reflect

When children are not compliant as they grow up, do we just give up on them?

Observe

Read Zechariah 8:16; Ephesians 4; Philippians 2:1-18. What should the church look like as it handles its responsibility to presenting the truth of God to each other and to the world?

Guardians of the truth

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Guardians of truth

[Bible references: Psalm 25:2; 45:4; 145:18; Proverbs 12:19; 22:21; Isaiah 45:19; 59:15; Jeremiah 5:1; Zechariah 8:16-19; John 1:14-17; 4:23-24; 8:44-45; 14:6; 16:13; Acts 20:30; Romans 1:18-25; 2:1-20; I Corinthians 11:18-19; 1 Timothy 4:6; 2 timothy 2:14-29; 1 John 2:20-21; 3 John 1:1-12]

God is always in part incomprehensible, mysterious, and paradoxical, which leads to an inevitable diversity of ideas about Him. And yet He has left us with a challenge, He has declared Himself to be the Truth and He has charged the church to be His instrument in making disciples, therefore making us the guardians of that truth. This means that when the church goes about its business of growing in the knowledge of God and developing doctrines about the One who always mysterious, there will be an inevitable tension of trying to discern when the developing diversity of ideas about the Truth will lead to ideas that oppose the gospel or lead to the revealed knowledge of God.

Observe

Read 2 Timothy 2:14-19. What lies are Timothy told to be concerned about?

Need for doctrine

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Need for Doctrine

[Bible references: 1 Timothy 1, 4; 2 Timothy 4:2; Titus 1:9; 2 John 1:8-9]

The growing process has not been easy, and the combination of new challenges and our ever-present sin has resulted in wide divisions in the church, leading some to think that the doctrine that ought to be holding us together seems to be tearing us apart instead. In fact, the opposite should be true. Our doctrine should be holding us together. In fact, if the church doesn’t have its own doctrine and culture, how would we stay together as a church if we are all simply doing our own things? How would we agree how to worship in common or define who is in the church or how we would worship? Under what pretext would we invite people into the church? What common truth would we hold to?

Observe

Read 1 Timothy 4. Whatwarnings are given to Timothy about those who would create problems?

Guarding the faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Guarding the faith

[Bible references: Matthew 5:11-12; Romans 5:3-4; 1 Corinthians 11:29-31; 13:7; Ephesians 6:10-18; Philippians 1:10; 1 Timothy 4:16; 2 Timothy 2:10-12; 4:5; Hebrews 10: 36; James 1:2-12; 3:2-12; Revelation 2:3]

The church was launched in a world that was opposed to it. Jesus made it very clear that following him was in invitation to suffer. There would be enemies both within and outside the church, enemies that were sometimes not so apparent and therefore requiring discernment by the faithful. The opposition takes many forms but behind all the opposition are the spiritual forces in heavenly realms.

The real enemy is not so much the individual people we see but the spiritual forces of darkness acting around us manifesting as deceivers, scoffers, false apostles, divisions in the church, idolatry, or immorality – all either around us or within us. The challenge of fighting against those forces requires us to put on the full armor of God: truth, righteousness, the gospel, faith, salvation, the Spirit, and the Word. We are called to be alert, to always pray, to learn discernment, to endure and persevere.

By both his life and his death, Jesus offered reconciliation to all cultures. By his teaching Christ called Jew and Gentile together; both were offered a place in God’s kingdom, with the ethnicity of the Jews giving them no advantage whatsoever. While Jesus modeled this reconciliation in his own life and ministry, it took his followers some time to put this aspect of his message into effect. When they did, however, the results were revolutionary. The Jewish disciples of Jesus were taught to reach out with love and acceptance to the Gentiles, whom they had come to think of as beasts. The Gentiles were invited into fellowship with the Jewish disciples without having to become Jewish. … multiculturalism means fostering a genuine respect for diverse cultural expressions such as music, art, literature, and dance, and diverse cultural traditions in such matters as education, the family, and work. Such respect does not mean ignoring moral or spiritual failings reflected in these cultural expressions and traditions (since these can be found in any culture, including European). It does mean recognizing that certain constants of human life — love, growth, need, aspiration, suffering, hope — find expression in all cultures. [1]

As we engage with other cultures, we can celebrate God’s imprint on his image-bearers which has produced many creative, diverse, and multicultural ways to display God’s goodness. As we do, we should take care to recognize that all the world’s cultures are also subject to corruption. In our role as God’s ambassadors, we can recognize the good displayed in each culture and also reach out to offer God desire to reconcile all people to himself.

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:  Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility, and their harsh treatment of the body, but they lack any value in restraining sensual indulgence. (Colossians 2:20-23, NIV)

In our discerning of the good and the bad in the cultures around us, we should be discerning of our own cultures and behaviors, not just the good and the bad, but the universal and cultural expressions of the gospel.

[1] Bible.org “Christ and Cultures: Multiculturalism and the Gospel of Christ” Bible.org bible.org/seriespage/12-christ-and-cultures-multiculturalism-and-gospel-christ.

Read Ephesians 6:10-18; James 3:2-12. What does it take to survive as a fruitful Christian?

Growth in the faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Growth in the faith

[Bible references: Genesis 2:9; 1 Samuel 2:6; Isaiah 61:1-11; 1 Corinthians 3:7; Ephesians 4:15-16; Colossians 1:10]

In the book of creation, God has shown us that it is a normal process for living things, plants and animals, to grow from seed to maturity and to the production of new seeds. That gives us a template for the process of spiritual growth as well, not only for us as individuals but for the church as a whole. When Christ planted His church, it took time for the church to study the mysteries of the faith and then to develop its doctrines and teachings about things such as the mysteries of who God is, who we are as individuals and how we can grow in our knowledge of Christ. This process would happen in the context of changing situations and emerging challenges such as growing numbers of new members in the church and the expansion of the church into new territories which add growing numbers of new languages to think and communicate in. Adding new languages and cultures makes things more complex, but at the same time provides the church new opportunities for learning and growing in the faith.[1]

[1] Richards, Olly. “9 Surprising Health Benefits of Learning a Foreign Language” Story Learning storylearning.com/blog/9-health-benefits-of-learning-a-foreign-language

Observe

Read Isaiah 61:1-11. What seeds are being referred to in Isaiah 61:11?

The gifts of the faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

The gifts of the faith

[Bible references: Romans 12:1-8, 1 Corinthians 7:7-8; 12; 13:1-3; Ephesians 3:6-8; 4; 1 Peter. 4:7-11]

One way to discover what gifts we may have is by serving in our community. As we serve in various ways, we may discover that God has particularly blessed our service in various ways. Sometimes others may point out those abilities or gifts to us. Another way to discover our gifts is to read about those gifts and certain gifts may become apparent to us that way. Another way is take a questionnaire and the results of that questionnaire may reveal certain gifts to us. It may be helpful to take such a questionnaire with someone else because they may have different insights into the questions.

As we mature and encounter different life experiences, we may discover that different gifts emerge or that God has provided differently for us in our different circumstances. God knows us and our circumstances and may provide differently as we change and our circumstances change.

To strengthen the spiritual gift questionnaires, Saddleback Church has created the SHAPE assessment tool. What this tool does, is combine the spiritual gifts assessment with other things that define us: these factors are Spiritual gifts, Heart (our desires), Abilities (talents we have), Personality (who we are) and Experience (the things we’ve lived through).[1]

Scripture reveals that all who are in Christ are indwelt by the Holy Spirit, and that the Spirit has given us various gifts that we can use to help build up other members of the body of Christ. A couple of Bible passages listed in the table below mention some of these gifts (the lists are not exhaustive):

Romans 12
exhortation
giving
leadership
mercy
prophecy
service
teaching  		1 Corinthians 12
administration
apostle
discernment
faith
healing
helps
knowledge
miracles
prophecy
teaching
tongues
interpretation
wisdom		Ephesians 4
Apostle
Evangelist
Pastor
Prophecy
teaching    		Misc. Passages                                                                                celibacy (1 Cor. 7:7-8)
hospitality (1 Pet. 4:9-10)
martyrdom (1 Cor. 13:1-3)
missionary (Eph. 3:6-8)
voluntary poverty (1 Cor. 13:1-3)  
Biblical lists of spiritual gifts

[1] Saddleback Church “Shape Guides” Saddleback Church www.ministryideas.com/doc/shape_discovery_tool.pdf; Hill, Kevin M. “S.H.A.P.E. Test” Free Shape Test www.freeshapetest.com;

Reflect

What abilities do you have that benefits other people?

Observe

Read 1 Peter 4:7-11. What is our motivation for exercising our spiritual gifts?

Disciplines of the faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Disciplines of the faith

[Bible references: Joshua 1:8; Psalm 1:1-2; 19:14; 37:7; 40:1; 133:1; Proverbs 1:1-9; Matthew 4:19; 5:8, 14-16; 6:1-18,30-33; 9:1311:29; 12:7,32; 23:12,23; Mark 12:30; Luke 16:13; John 4:22-24; 13:1-17; 17:23; Acts 1:8; 2:42; 10:43; 13:28; 14:23; 26:18; Romans 8:25; 9:15-18; 10:14-18; 12:9-12; 13:1-5; 1 Corinthians 1:9; 13:4; 2 Corinthians 1:12; 9:6-13; 11:2-3; Ephesians 1:10; 4:2-3, 11-14; 5:1-4,21; 6:18; Philippians 1:10; 2:15; 4:4-8; Colossians 4:2-6; 1 Timothy 2:1-2; 4:1-5; 6:6-8; 2 Timothy 2:15; Hebrews 4:1-11; 12:11; 13:4; James 3:17; 4:10; 5:16; 1 Peter 4:10; 1 John 1:3-7,9]

Fruits, whether of the Spirit or of a plant, do not develop without time and nurturing. God’s intentions are clear from His design of Creation, that everything in Creation is designed to operate by built-in processes. The normality and regularity of those processes inspired Christians investigating natural phenomena to develop what we now call the modern scientific method.[1]

In the same way that natural phenomena are subject to natural processes, spiritual phenomena are subject to spiritual processes, and those processes are the normal way God chooses to work through us and grow us into creatures who increasingly resemble Him. It is therefore recognized that the most effective way for Him to work with us is for us to engage in the practice of spiritual disciplines, which are habits that we try to build into our lives which invite God to transform us. When we practice spiritual disciplines, we voluntarily make ourselves available to yield to God and to give Him the opportunity to shape us. The resulting change, our transformation, is His work. The disciplines we practice are merely the means by which we cooperate with him. There are various ways we can categorize these disciplines (inward vs. outward, etc.) although various disciplines are not perfectly one category or another. One way to categorize the disciplines, which is shown below, is to describe disciplines in which we abstain from things (disciplines of abstinence) and those in which we engage with others (disciplines of engagement).

Disciplines of Abstinence:

  • meditation (silence, solitude, journaling)[2]
  • fasting[3]
  • submission (obedience)
  • patience
  • humility
  • Sabbath (rest)
  • purity of heart (chastity)
  • secrecy
  • simplicity

Disciplines of engagement:

  • service
  • confession (self-examination)
  • worship
  • celebration[4]
  • unity
  • forgiveness
  • mercy
  • stewardship (generosity, giving)
  • fellowship
  • evangelism
  • studying the Bible
  • thanksgiving
  • prayer

We should not think of disciplines as processes which deprive us of enjoyment, or which reduce the flourishing that God has intended for us. Rather, the disciplines can make our lives more enjoyable and enhance our flourishing. Because we, like all creatures, are made in a particular way, we will be better off if we stay in the environments for which we are designed. For instance, trains are built to best run when they are on railroad tracks, off the tracks they can hardly operate, but on the tracks, they can operate at their best. In the same way, spiritual disciplines put us in the best environment for us to thrive according to the way we are designed.

[1] Hannam, James. “How Christianity led to the rise of modern science” Christian Research Institute www.equip.org/articles/christianity-led-rise-modern-science

[2] Mathis, David. “Journaling as a path to joy” Desiring God” Desiring God www.desiringgod.org/articles/journal-as-a-pathway-to-joy; Chechowich, Dr. Faye. “Journaling as a Spiritual Discipline” BibleGateway www.biblegateway.com/resources/scripture-engagement/journaling-scripture/spiritual-discipline

[3] Mathis, David “Fasting for Beginners” Desiring God 26 Aug 2015 www.desiringgod.org/articles/fasting-for-beginners

[4] Heath, Elaine. “The Spiritual Discipline of Celebration” Ministry Matters 24 Dec 2019 www.ministrymatters.com/all/entry/9930/the-spiritual-discipline-of-celebration

Reflect

Some disciplines will come easier than others, but they all need to be practiced if we are to flourish in each area. Which area do you need to grow in?

Observe

Read Joshua 1:8; Psalm 1:1-2; 19:14; 37:7; 40:1; 133:1. What are some of the disciplines that mark a life of faith?

Desires and truths of the faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Desires and Fruits of Faith

[Bible references: Psalm 1:1-3; John 15:1-5; 1 Corinthians 13; Galatians 5:22-23; Ephesians 4:11-16; Colossians 1:10; James 2:14-26]

A part of faith is the mental assent to the truth of who Jesus is who we are, but that is just the beginning. If the assent is real, then faith should include a submission of the will which will then lead to a lifestyle that demonstrates trusting in Jesus and submitting to His Lordship. This faith should affect who we are and should show up in our behavior as Jesus starts the process of transforming our character. The fruits of the Spirit ought to be increasingly visible in our lives. Becoming a mature Christian ought to seen in the maturity of the fruits of the Spirit in our lives.

For us to grow and mature, and produce spiritual fruits, we need to think like a farmer; growing fruit requires feeding and nurturing. To this end, Jesus cautions us to remember that we are like branches on a vine, we need to stay connected to him to grow. Staying connected to God however is not an easy thing for us as we tend to be like sheep mindlessly wandering around. Thankfully, we have a God who has never stopped pursuing us.[1]

Our dance with God is a dance where He works on the process of transforming our lives to look more like Him. Our personalities will not all be the same, but there are certain characteristics that should become more evident in our lives. One concise list of those characteristics can be found in a short sentence within the letter to the Galatians, “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.” (Galatians 5:22-23). The first and most primary characteristic is that of love, a fuller expression of which can be found in 1 Corinthians 13. The epitome of love is described in John 15:13, “Greater love has no one than this, that someone lay down his life for his friends.” God created us out of the outpouring of His love, and He has created us to be in His image. Love is the characteristic that permeates all of God’s other characteristics and it should be the driving force in all we do.

[1] Compelling Truth “Does God Pursue Us?” Compelling Truth www.compellingtruth.org/does-God-pursue-us.html

Reflect

Our lives should be increasingly marked by a love that has responded to the love of God. We should not be driven by fear or hatred or legalism. In what ways do we seem to be motivated by something other than love?

Observe

Read Psalm 1; John 15:1-5; 1 Corinthians 13. What should mark a life of faith?

Basics of the faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Basics of the faith

[Bible references: Acts 1:12-26; 2:42-47; 4:32-37; 6:1-6; 8:14-17; 9:26-31; 11:1-18; 13:1-3; 15;1-29, 36-41; 1 Corinthians 1:10-17; 5:1-13; 6:1-11; 10:1-22; Galatians 2:1-14; 3:10-14. James 2:1-13; 3:1-12; 4:1-16; 2 Peter 2:1-22]

There are many aspects of the gospel, but it is nothing if it is not grounded in truth, about God and about us. But the truth is not the only thing, in fact, the whole truth of the gospel must be grounded in God’s character. The gospel is not just a set of facts that need an intellectual assent but good news that calls us to make an honest assessment of ourselves and to make a change of trust and allegiance.

The gospel is good news.

  • The gospel is the good news that God created us to pour his love into us.
  • The gospel is the good news that even though we are born in rebellion against God and are unable to keep doing things that separate us from him, that he has taken upon himself the punishment we deserve so that we don’t have to.
  • The gospel is the good news that when Jesus was resurrected and ascended into heaven, He went prepare a place for us there.
  • The gospel is the good news that if confess our sins then He is faithful and just and will forgive us our sins and cleanse us from all unrighteousness.
  • The gospel is the good news that once we begin our journey of trusting Jesus, then we begin the process of becoming more like Jesus.
  • The gospel is the good news that all of that and more is true.

There are various reasons that we sometimes don’t want to accept the good news. One of the biggest reasons is that we don’t want to acknowledge how bad we are and how deeply sin affects us. When we feel that way, we can start to imagine that we can balance out the good things we do with the bad things we do, and we’ll end up all right and God will be happy with that. But the gospel message is that,

  • the bad news is that our very nature is in rebellion against God and no amount of good works can make us unrebellious.
  • the bad news is that we can’t earn our way to a right relationship with God.
  • the bad news is that if we are not made right before God then we will suffer God’s judgement and wrath.
  • the good news is that Jesus paid the penalty for all our sins, past, present, and future.
  • the good news is that we can be made righteous through faith.
  • the good news is that it is by God’s grace that we are saved through faith. It is a gift – in fact, it can’t be something we earn.
  • the good news is that we only need to repent and confess our sins and receive His forgiveness.
  • the good news is that we can allow God to transform our lives and enable us to live lives that are pleasing to him.
  • the good news is that once God imparts his righteousness to us, we become his heirs.

Once we put our trust in Him, he does not automatically make us sinless. That won’t happen until he returns; and we all are resurrected with new, transformed bodies. It is through our untransformed bodies that we inherit the sin nature.

  • The good news is that the day of resurrection will happen.
  • The good news is that, between now and then, we can offer ourselves to God and He will, over time, begin the transformation process here in this life.
  • The bad news is that until then we will continue to rebel against God.
  • The good news is that in this in-between life that God can use our current struggles to strengthen us.
  • The bad news is that unbelievers will regard us as foolish.
  • The good news is that our apparent foolishness in committing our lives to Jesus is actually wisdom.

There is a lot of good news for us, and it’s based upon the truth of Jesus. Truth is important for Jesus, and in fact, he claims that He himself is the truth. The gospel is based on the truth, so it matters that we get the facts straight. That is why, one of the concerns expressed in the New Testament is the need to hold onto sound doctrine.

Read Galatians 3:1-12. What part of the gospel were the Galatians struggling with?

Kingdom of God

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Kingdom of God

[Bible references: Matthew 4:12-23; 5:43-48; 6:31-34; 13:1-9; Mark 1:15; 4:1-33; Luke 4:17-22; 17:20-21; 18:16-18; 1 John 5:3-5; Romans 14:17]

“The primary idea of the Kingdom of God in Scripture is that of the rule of God established and acknowledged in the hearts of sinners by the powerful regenerating influence of the Holy Spirit, insuring them of the inestimable blessings of salvation, — a rule that is realized in principle on earth, but will not reach its culmination until the visible and glorious return of Jesus Christ.”[1]

The Kingdom of God (Kingdom of Heaven) is broadly wherever the rule of God is in the universe[2] or spiritually in the hearts of those who do His will. Although the Kingdom of God has arrived already, it has not yet arrived in its fulness. That won’t happen until Christ returns. There are some who make the Kingdom of God synonymous with the institutional church, however, the church itself belongs to the Kingdom. When Christians do anything under the authority of God, then they are making manifest the Kingdom of God[3]. Believers belong to the Kingdom when they receive God as their ruler, and they belong to the church in the separateness from the world in devotion to God and in their union with one another. As a church they are called to be God’s instrument in bringing in the Kingdom.

The Kingdom then is not defined by any physical location, nor does it have physical boundaries, rather it exists wherever God’s rule is in heaven or in earth. At the beginning of his ministry Jesus declared that the Kingdom has come near and then he described it in terms of healing the sick, loving enemies as well as neighbors, righteousness, freedom for prisoners, giving sight to the blind, and setting the oppressed free, that it must be received as a child, that it requires repentance to receive it, that it’s like a seed on the ground that falls on various kinds of soil.

[1] Louis Berkoff. Systematic Theology William B. Eerdmans 1974 (Kindle Locations 14321-14324)

[2] Bible Study Tools “Kingdom of God” Biblestudytools www.biblestudytools.com/bible-study/explore-the-bible/what-is-meant-by-the-kingdom-of-god-10-things-to-know.html

[3] Christianity.com “What is the Kingdom of God? Understanding its Meaning” Christianity.com www.christianity.com/wiki/god/what-is-the-kingdom-of-god-understanding-it-s-meaning.html

Observe

Read Luke 17:20-21. Where do you see the Kingdom of God?

Assembly of God’s people

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

Assembly of God’s people

[Bible references: Isaiah 54; Matthew 5:44-48; 16:18; 18:17; 28:16-20; Luke 17:3; Acts 2:42-47; 11:22; Romans 16:5; 1 Corinthians 12; 14:19, 26, 35; Ephesians 5:32; James 5:13-20]

God did not create us to be isolated individuals. In fact, He created us in His image, a mysterious Triune God who is at once a person, God, and is also a community: God the Father, God the Son, God the Holy Spirit. To help us understand this complexity, the Bible uses a couple of metaphors that are used to describe the church. Sometimes scripture describes the church as a building of which Christ is the cornerstone, sometimes as a body with many parts that are all necessary for each other, and sometimes as a bride with Christ as the Bridegroom. All these metaphors give us different ways to think of how we connect to each other.

In the Old Testament the Hebrew word for assembly is “qahal,” and in the New Testament it’s the Greek word, “ecclesia.” In both the Old and New Testaments there were people who believed in God. These days we call the assembly of God’s people the “church,” but where did that word come from.

The word “church” is derived from the Scottish work “kirk” which is derived from the Greek word “kuriakon” which means belonging to the Lord (Greek “kyrios”). In the Bible, this word was used a couple of time to refer to “the Lord’s” supper and “the Lord’s” day.  In this same expression, sometimes the building where those “who belong to the Lord” meet is also called the church, where it’s the building that belongs to the Lord.

The word “church” is used in a variety of ways: the whole body of Christians in one city; a particular local congregation; or the whole body of believers on earth (past, present and future). Throughout this book, the word ‘church,’ using the lower case ‘c,’ refers to this whole body of believers. It might be clearer if, perhaps, we used the term am Yahweh (“people of Yahweh”) (Numbers 11:29) to refer to all believers through time, through Old and New Testaments.

There are also other words in the Bible that are used to describe Christians in general:

  • Brethren – those who belong to a spiritual brotherhood or fellowship.
  • Believers – those whose doctrine is faith in the Lord Jesus Christ.
  • Saints – Those who are consecrated to God, holy ones who are separated from the world and dedicated to God
  • The Elect – those who are chosen by God
  • Disciples – those who follow Jesus to learn from him.
  • Christians – those who belong to Christ
  • Those of the Way – those who follow Christ, live like Him

There are also metaphors used to refer to the church:

  • The Body of Christ – which refers to the many inter-related functions of the people in the church. Related to this is the way we sometimes say the church ought to be regarded more as an organism rather than an organization.
  • The Temple of God – which sometimes refers to the entire church being built on the cornerstone, “Jesus,” and sometimes to the individual believers in whom the Holy Spirit resides.
  • The Bride of Christ – which refers to the intimate relationship we all have with Jesus.
  • Pillar and buttress of the truth – which refers to the need to behave correctly and defend the truth.

All of this is to say that there are many ways to refer to “the church,” depending on what one wants to emphasize. But it is clear that the mission of “the church” is to

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matt 28:19-20).

Making disciples, being a disciple, is a life-long process. It includes many things, the commands given to Adam to steward the earth and create a culture that glorifies God, all the ways in which we can love God with all our heart, mind, soul and strength, all the ways in which we can love our neighbor – and even our enemy, all the ways in which we can be a part of our church community that builds one another up, and all the ways in we can worship God in all we do.

Toward that end, God has given spiritual gifts to each one of us, so that in context of the community we can build each other up and help each other grow into the unity of the faith.

 “Local congregations … must resume the practice of making the spiritual formation of their members into Christlikeness their primary goal, the aim which every one of its activities serve” [1]

God has not supplied one person with all the gifts but has divided them among the disciples in a community so that together we might build one another up. The church is a community designed to worship together, to share the sacraments, to build one another up and hold each other accountable.

It is in the context of living in community that we can grow in love towards others as we learn to sacrifice ourselves for the sake of others, even those with whom we disagree and with those who are unable to respond equally. Our attitude should be the same as the attitude of our “good and overflowing God” to generously reach out to others with the good news of the gospel.

[1] Willhoit, James C. “Spiritual formation as if the church mattered” Willhoit, James C. “Spiritual formation as if the church mattered” Baker Academic 2008

Reflect

What groups of people do you identify with?

Observe

Read James 5:13-20. What power is there when people pray together?

The Spirit and the servant-leaders

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

The Spirit and the Servant-Leaders

[Bible references: Matthew 23:8-11; Acts 1:12-26; 2:42-47; 4:32-37; 6:1-6; 8:14-17; 9:26-31; 11:1-18; 13:1-3; 15;1-29, 36-41; Galatians 2:1-14]

God had created the church as a community: a community to share life and resources, to support one another, to share the gospel and send out missionaries, and to pray together and make decisions together. It was as a community, a council of apostles, that they:

  • Chose Mattias to replace Judas Iscariot
  • Chose seven men to oversee the daily distribution of resources among the church
  • Accepted Saul into their ranks as an apostle.
  • Decided that the gospel was to be shared among the Samaritans and the Gentiles
  • Decided that Gentiles did not have to become circumcised to become believers.

It is normal that within the community decision-making, disagreements were a part of the discussion and those disagreements needed to be worked out. For example, there was at least one occasion where Paul had to correct Peter’s concession to the circumcision group within the community who were denying grace of the gospel. In the end though, the apostles’ decision-making included God, so their decisions always included prayer.

Outside the venue of the council, there were other disagreements as well, including one where Paul and Barnabas disagreed about whether to take Mark along on a mission trip. That result ended up with Barnabas and Paul splitting up and with Barnabas taking Mark with him.

Observe

Read Matthew 23:8-11; Acts 1:12-26; 2:42-47; 6:1-6; 13:1-3. What do these passages say about church leadership?

The Spirit and the scattering

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

The Spirit and the Scattering

[Bible references: Acts 5:12-16; 6:1-15; 7:1-60; 8:1-3, 14-24; 10; 9:1-19; 13:16-47; 17:16-31]

Since Jesus focused his effort almost exclusively on the Jewish population, it was natural that in the early years of the church, nearly all the believers were Jewish. It also happened that the apostles started off by focusing on the area around Jerusalem. So, while the believers were Jewish, the opposition to the believers was primarily Jewish as well; particularly, the Sanhedrin which was heavily controlled by the non-resurrection-believing Sadducees. It was difficult for the Sanhedrin to control the apostles because their miraculous healings made them exceedingly popular among the people. Even the deacon, Stephen, who was performing signs and wonders was creating a problem for the Sadducees. So some men created a conspiracy against Stephen, creating lies that resulted in Stephen becoming the first recorded martyr for the faith. Stephen was quite eloquent in defending the faith before the Sanhedrin, laying out the history of Israel and then accusing the Sanhedrin of continuing the persecution of God’s prophets. This enraged the Sanhedrin so much, that even after Stephen was put to death, the persecution of the church began in earnest, causing the first scattering of the church, although the apostles remained in Jerusalem.

With the scattering came new opportunities and challenges. When it was discovered that the Samaritans had received the gospel, the apostles gladly received the news. But when some of the Samaritans received the Holy Spirit, there were some kinds of signs (we aren’t told what they were) that excited a magician, who was one of the ones who received Christ. The magician then offered money to the apostles so that he could get the power to lay his hands on people and give them the Holy Spirit. The apostles had to strongly rebuke him. He repented – but this was a sign of how things could go astray.

After sending the gospel to the Samaritans, the next step was to reach out to the Gentiles. This step was initiated by God who first worked with the apostle Peter and a devout Gentile man named Cornelius. God had given visions to both Cornelius and Peter to create a reason for them to meet. When Cornelius visibly received the gift of the Holy Spirit, Peter was convinced that the gospel was meant for the Gentiles as well.

To further spread the gospel among the Gentiles, God called Saul, a well-educated man who was familiar not only with the Jews but also with the Gentiles. Saul was a zealous Pharisee, whose zeal originally caused him to participate in the persecution of the church, but God used that same zeal to make Saul (also called Paul) not only one of the primary missionaries to the Gentiles but also a writer of half of the documents that comprise the New Testament. Even though Saul became converted after the ascension of Jesus, it was Jesus himself who encountered Saul who was on his way to persecute the Christians, making Saul a direct witness to the ministry of Jesus.

Whether the gospel was shared with the Jews or with the Gentiles there was a story to tell. The Jews needed to understand how the story of Jesus fit into their history – their story – and the Gentiles needed to know how it fit into their story. We all have a worldview – a story of the world that we use to interpret the world around us – and the gospel is most effectively shared when there’s a way to reach inside the others’ worldview.

Observe

Read Acts 13:1647; 17:16-31. What was the difference between how Paul told the gospel to people in the synagogue vs. the people in the Athens marketplace?

The Spirit and the story

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

The Spirit and the Story

[Bible references: Exodus 18:13-26; Joel 2:28-32; Psalm 16; Luke 16:19-31; John 16:13; Acts 2:1-4; 6:1-7]

During Jesus’ three years of ministry, His teaching about the Kingdom of God coming to earth was accompanied by signs: miracles of healing, cleansing, and raising the dead, and by forgiveness of sins. The miracles affirmed the message. With the introduction of the church as the vehicle by which the gospel would be spread, more signs and miracles were called for.

On Pentecost, Jews from all over the Roman Empire gathered in Jerusalem. Many were in the upper room with the apostles, when the Holy Spirit visibly empowered the apostles with tongues of fire, a violent wind, and the reversal of the tower of Babel as people of many different language groups were able to hear the apostles speak in their native tongues. These signs caused much excitement and wonder as the people responded to the work of God. As was true during the time of Jesus’ ministry, there were some who were ready to hear the gospel and others who were not. Those who were ready to hear the apostles’ message were able to understand the apostles’ message while those who were not ready did not understand the signs and resorted to mocking the apostles as if they were drunkards. This was no different than the time of Jesus’ ministry, the signs of the kingdom caused some to respond with increased faith while others responded with unbelief and hardened hearts.

As Jesus had promised, the Holy Spirit gave the apostles the words to explain what was happening. Peter quoted from the book of Joel about how the Spirit would be poured out causing all kinds of people to prophecy: sons and daughters, old men, and young men. Then Peter also quoted from David’s Psalms as he wove together the story of how all these things fit into the story of Jesus’ life, death, and resurrection. Those who were ready to hear the gospel asked what their response should be. Peter told them to repent, be baptized and then they too could receive the gift of the Holy Spirit. Since many of these people were from the Jewish diaspora, they, now filled with the Holy Spirit, would have been able to return to their homes to continue to spread the gospel, although it seems that some people from the diaspora stayed in Jerusalem.

We have sparse details of the life of the church, but there are a few things we know which are described quite succinctly in Acts 2:42-47:

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

With the rapid increase in disciples came some logistical problems as well. The miracles of the Spirit did not end the day-to-day problems of communicating between different cultural groups within the church. In the normal practice of sharing goods within the church and within that the need to take care of widows and orphans, there came a point where the Greek-speaking widows from outside Israel were not getting the same care as the Hebrew speaking widows. Because the apostles wanted to focus on teaching and prayer, they gathered the church to address the issue. The church resolved the issue by selecting seven men to oversee the distribution of goods. However, this would not be the last time that language and culture barriers would affect life of the church.

Observe

Read Exodus 18:13-26; Acts 6:1-7. What do these passages say about effective leadership?

The Spirit and the power

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

The Spirit and the power

[Bible references: Genesis 25-19-21; 1 Samuel 1;1-20; 2 Samuel 7; Proverbs 2:1-5; Matthew 7:7-8; Mark 11:12-26; Luke 11:113; 12-26; John 20:21-23; 3:14-16; Acts 1:1-14; 2:1-41; 1 Peter 5:6-7]

There are remarkable parallels between Genesis 2:7 and John 20:22. We see from Chapter 2 that in Genesis 2, God breathed life into Adam who was then commissioned to take care of the sacred space that God had created. That sacred space was initially identified as the Garden of Eden, but we know from Genesis 1 that God had dedicated the entire universe as his temple. We also know that since God’s image-bearers were given the commission to “be fruitful and fill the earth” that the sacred space allotted to the care of the image-bearers was intended to be the entire earth.

After the resurrection, when Jesus met with the apostles in a locked room, He breathed on (or into) them.[1] This is the same word used in the Septuagint version of the Old Testament describing God breathing life into Adam and thereby giving him life. Immediately after this gesture, Jesus instructed the apostles to “Receive the Holy Spirit” who were then commissioned to continue the task that Jesus had begun.[2]

“The very same Greek verb (here only in N.T.) is used by the LXX. in Genesis 2:7 (Wis 15:11) of breathing life into Adam. This Gospel of the new Creation looks back at its close, as at its beginning (John 1:1), to the first Creation. We are probably to regard the breath here not merely as the emblem of the Spirit (John 3:8), but as the means by which the Spirit was imparted to them. ‘Receive ye,’ combined with the action of breathing, implies this. This is all the more clear in the Greek, because pneuma means both ‘breath’ and ‘spirit,’ a point which cannot be preserved in English; but at least ‘Spirit’ is better than ‘Ghost’ We have here, therefore, an anticipation and earnest of Pentecost; just as Christ’s bodily return from the grave and temporary manifestation to them was an anticipation of His spiritual return and abiding Presence with them ‘even unto the end of the world.’” [3]

Previously, in John’s gospel, we saw that “the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” Now that Jesus was crucified and was soon ascend to heaven, the apostles were given the task of sharing the gospel so that people may believe unto eternal life. It is at this moment, in the locked room, that the apostles were given the commission to share the news of forgiveness.

Ten days after Jesus ascended, fifty days after Passover, the disciples were gathered in Jerusalem, waiting for “what the Father had promised.” It was the time of Shavuot, which was known in Greek as the Pentecost. Shavuot is one of three pilgrimage festivals where Jews are supposed to travel to Jerusalem so Jews from all over the Roman Empire were in Jerusalem.

It was at this gathering that Spirit came upon the disciples in great power, revealing the fulfillment of Shavuot. While the disciples were gathered in a room, the Holy Spirit manifested himself with a great wind and tongues of fire that touched the apostles. The apostles then proceeded to prophecy and the people who were there from around the world were able to hear them speaking in their own languages. On that day 3000 people accepted Jesus as their Lord.

The full meaning of Passover and Shavuot was now revealed.

  • Jesus was executed on Passover, a holiday commemorating the celebration of freedom from slavery in Egypt which was observed by the slaying of the Passover lamb whose blood protected all the Israelites from the angel of death who had killed all the firstborn children in Egypt.
  • The miraculous outpouring of the Holy Spirit on the apostles which enabled them to speak in many different languages occurred on Shavuot, which had many different meanings for the Jews. Shavuot was associate with:

  • the giving of the commandments 50 days after the liberation from Egypt. Now the commandments were written on hearts instead of stone.
    • the first harvest of crops in the year, with those first portions being given to God, the provider of harvest. There were now 3000 souls harvested for God.
    • marriage, where Passover was considered the betrothal and Shavuot the marriage where the bride and groom commit themselves to each other. The period in-between the betrothal and marriage can be considered as a time of testing and waiting as the bride and groom prepare for life together. With His sacrifice, Jesus, the Bridegroom committed himself to the Church, His Bride.

Waiting. The virtue we want to bypass. Yet even though God has set seasons and times before us and insists on letting his ordained processes complete, from the beginning, we have wanted things immediately and we have been paying the price ever since. But there was a process God wanted to complete. After His resurrection, Jesus waited for the apostles to gather before He came to them, Jesus waited for many days to go by while He interacted with various groups of his disciples, then after His ascension, Jesus waited for his disciples to stay in Jerusalem, while they waited for the “gift His Father promised … to be baptized with the Holy Spirit.” And so, the apostles waited and prayed.

[1] Biblehub ἐνεφύσησεν Bible Hub biblehub.com/greek/enephyse_sen_1720.htm

[2] Scrivener, Glen. “What does John 20:21-23 mean” Christ the Truth christthetruth.net/2013/03/26/what-does-john-2021-23-mean; Skinner, Matt. “Commentary on John 20:19-23” Working Preacher www.workingpreacher.org/preaching.aspx?commentary_id=887; Lewis, Karoline. “Commentary on John 20:19-23” Working Preacher www.workingpreacher.org/preaching.aspx?commentary_id=76; Flattery, George. “John 20:19-23 Receive the Holy Spirit” Global Christian globalchristiancenter.com/sermons/dr-g-flattery-sermons-on-gospel-of-john/26192-john-2019-23-receive-the-holy-spirit

[3] Biblehub “John 20:22”Cambridge Bible for Schools and Colleges biblehub.com/commentaries/john/20-22.htm

Reflect

There are times when we need to take action and times when we need to wait for maturity or for “the fullness of time.” How can we discern the difference?

Observe

Read Mark 11:12-26; Luke 11:1-13. What should we expect when we pray?

No detailed strategic plan, but promises and presence

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 12 – Launching the church

No detailed strategic plan, but promises and presence

[Bible references: Genesis 12:1-4; Matthew 13:15; 26:56; 26:69-74; 28:16-20; Mark 16:1-3; John 20:19; 12:31-36; Acts 1:4-9]

When Jesus had ascended to heaven, he had left a group of bewildered disciples who had no idea about the kind of enterprise they were going to launch. They were all missing pieces of the puzzle. Although Jesus had been explicit about his suffering and dying and resurrecting, the disciples did not fully grasp what had happened until they witnessed his appearance after the resurrection. A few days before his crucifixion, when he told about the death he would die, i.e., “when I am lifted up” which people knew meant crucifixion, the people protested saying they knew that the Law said the Christ remains forever, so how could that be?

Even the chosen apostles were unprepared. Upon Jesus being arrested, they fled and hid and, in the case of Peter, even denied knowing Jesus. They fearfully gathered behind locked doors, not knowing their next steps. Even those women who were close to Jesus thought they needed to anoint his deceased body. The words of the prophet Isaiah, “He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart,” seemed to apply just as fully to Jesus’ closest disciples.

What the evidence displays is that the program and order of Christian communities originate in direct continuity with the synagogue communities of Israel … These communities had assemblies, elders, presiding elders, deacons and a full program of worship, common policy-making, social welfare and interurban alliances. They lacked the authorization to govern themselves on behalf of the empire. But in other respects they developed patterns of community organization that were traditional to their Jewish origins and members.[1]

Even after his resurrection, when Jesus appeared again, he apparently did not give any instructions about how to organize the church, particularly for the next 2000+ years. The evidence we do have shows that early church organizational structure was based on the organizational structure of the synagogue. In fact, the first explicitly Christian assemblies were split offs from the Jewish assemblies. What they did have, and what they and their successors did build on, was the liturgical and governmental structure of the synagogue.

Jesus instigated no characteristic new organization or anarchy among those who shared faith in him. They proceeded from where they found themselves. And they found themselves in the synagogue. The synagogue became the church, not by dint of a new social format, but in virtue of new convictions within its members. It developed and adapted and consolidated and searched for its own authenticity. We claim here only that to study the energetic development we must know that it proceeded form the organization of the synagogue. [2]

In fact, there seemed to be some hints that the final consummation of the kingdom would occur in their earthly lifetimes. The main preparation of his disciples seems to have been spending time with Jesus, listening to Jesus’ descriptions of the kingdom of God and seeing (and sometimes participating with) Jesus in the inbreaking of the Kingdom through teaching, healing, compassion, and casting out demons.

After the resurrection Jesus spent times with various groups of his disciples during the next forty days. Then just before he was to “ascend to heaven,” he gave his apostles one last charge. “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth. Make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Before he was to visibly leave the earth, he had given the promise to be with them … always. The living God was not going to be present in a physical body nor would the living God leave any instructions in a written document, instead the living God would be present by means of the Holy Spirit.

[1] Burtchaell, James Tunstead. “From Synagogue to Church: Public Services and Offices in the Earliest Christian Communities” Cambridge University Press 1992 (pp. 334-336)

[2] Burtchaell, James Tunstead. “From Synagogue to Church: Public Services and Offices in the Earliest Christian Communities” Cambridge University Press 1992 (pp.349-352)