Part 1 – Shadows of the Kingdom, Chapter 2 – The God who created
[Bible references: Genesis 1; Psalm 69:16; Zechariah 8; Luke 15:11-32; Romans 1:20; 8:18-23; 2 Corinthians 9:8; Revelation 21-22]
When God created the universe, he was creating order out of disorder, assigning purposes for everything in the universe. When he assigned purposes to the places and things in the universe, when things functioned according to how he created them … they were “good.” And when in the midst of all those good things he placed image-bearing creatures that also reflected his character, everything was “very good.”
God is good because he delights in the existence of something other than himself.
However, when in the midst of that very good universe, those image-bearers rebelled, they and the world they inhabited suffered the consequences. Yet, in spite of that rebellion, God relentlessly pursued those image-bearers with the intent of restoring not only them but restoring all of creation as well to the good condition that He originally intended. The Bible is the story of how God’s original purposes will be carried out despite the constant rebellion of his image-bearing creatures – and how the good and very good, creation will endure the brokenness of the rebellion to be finally restored to the good and very good purpose that God had intended.
Within that story of creation and the relentless pursuit which followed, God’s character is revealed as he pours himself out even to the point of taking on the form of a man and the giving of himself to the humility and suffering of being tortured to death on a cross. Even though all of creation is now marred by the rebellion, it is possible to examine the character of God as it is revealed in this outpouring of himself into his creation and into his image-bearers.
Revisiting Genesis 1:1, we see God creating … everything in the heavens and the earth. The rest of that passage shows the orderliness in how the creation happened. We see that as God creates each set of creatures or things that God declares them to be good. Then after God creates humans, he declares “it was very good.” We will see later in Genesis those things got messed up, but at this point the core of everything in the universe, everything was good and beautiful and working as it should. Certainly, as we look around us now, it would be hard to say that everything is working as it should, but at the beginning, everything was good.
That goodness was further amplified when, despite the rebellion of his image-bearers, God tirelessly invited them over-and-over again to come back to him even though they would continue rebelling over-and-over again. The generous invitation and re-invitation would be highlighted by Jesus’ parable which has been commonly called the “Prodigal Son” (Luke 15:11-32) in reference to the wastefully spending son. But the parable could equally be called the “Prodigal God” in reference to the father who represents extravagant giving of God.
These continuous and generous offers from God are meant to draw us to himself so that he could restore to us the good and generous life that God has intended from the beginning, life free from suffering and pain, life full of joy and peace, wholeness and health, contentment and completeness, which is all captured by the Hebrew word, shalom.
“The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. We call it peace, but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness, and delight — a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights.” 
 Walton, John, H. “The Lost World of Adam and Eve: Genesis 2-3 and the Human Origins Debate. (Proposition 5) “good” refers to a condition in which something is functioning optimally as it was designed to do in an ordered system – it is working the way God intended”
 Weil, Simone.
 Keller, Timothy, The Prodigal God
 Plantinga Jr., Cornelius. “Not the Way It’s Supposed to Be: A Breviary of Sin,” Eerdmans Publishing Co – A. Kindle Edition p. 10
How do you define “good?”
Read 2 Corinthians 3:18. Discipleship is a process of “being transformed”. Ultimately it is something that happens to us – but it is something we can co-operate with by engaging is spiritual disciplines. What kinds of changes need to happen in our lives that would make it natural to invite someone else into discipleship?