Tag: virtues

Fruits of the Disciplines

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 15 – Reforming our Souls

Fruits of the disciplines

[Bible references: Ruth 3:11; 1 Samuel 13:14; 2 Samuel 11; 1 Kings 22:35; 1 Kings 16:33; 1 Chronicles 29:17; Job 2:3; Psalm 15:1-2; 78:72; Proverbs 4:23; 10:9; 11:3; 17:3; Nehemiah 7:2; Daniel 1:8-9; Matthew 5-7; 12:33; 15:19-20; 23”27-28; Romans 5:3-4; 1 Corinthians 15:10, 33; Galatians 5:22–23; Colossians 3:12-15 23-24; Philippians 2:12–16; 4:8; 1 Tim 3:1-7; Titus 1:5-9;2:7-8; 1 Thessalonians 4:1; 1 Peter 1:6-7;’ 5:1-4; 2 Peter 1:3-8] 

Forming our dependence on the Holy Spirit

Practicing the disciplines opens us up to the work of the Holy Spirit within us, transforming our very inner character (moral qualities, ethical standards, and principles) into the likeness of Christ. Christian character is the product of the Holy Spirit. It is the Holy Spirit that produces the fruits of love, joy, peace, patience, kindness, gentleness, goodness, long suffering, and self-control. Although it is the Holy Spirit who transforms us, we are still called to work with and not against the Spirit. It is by His grace that we are transformed, and it is also by his grace that we can work with Him as He brings His kingdom into the world. Because the Spirit of God lives in us, He provides the grace and power that make godly living possible. We are encouraged to make use of this great power.

Forming our character/integrity

People of character are noted for their honesty, ethics, and charity. Descriptions such as “man of principle” and “woman of integrity” are assertions of character. A person’s character is the sum of his or her disposition, thoughts, intentions, desires, and actions.

It is good to remember that character is gauged by general tendencies, not on few isolated actions. We must look at our whole life. For example, King David was a man of good character although he sinned on occasion. And although King Ahab may have acted nobly once, he was still a man of overall bad character. Several people in the Bible are described as having noble character: Ruth, Hanani, David, and Job. These individuals’ lives were distinguished by persistent moral virtue.

People of good character are often described with terms like integrity, honesty, strong moral fiber, care and concern for others, and the like. Although their character is demonstrated in actions, true character resides in the heart. True godliness includes both right actions and right motives.

Forming our choices

Character is developed by our choices. Daniel “resolved not to defile himself” in Babylon (Daniel 1:8), and that godly choice was an important step in formulating an unassailable integrity in the young man’s life. Character, in turn, influences our choices.

We can develop character by controlling our thoughts, practicing Christian virtues, guarding our hearts, and keeping good company. Men and women of character will set a good example for others to follow, and their godly reputation will be evident to all.

Observe

Read 1 Peter 1:5-9. Which characteristic gives you the most problems?

Disciplines of our hearts

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 15 – Reforming our Souls

Disciplines of our hearts

[Bible references: Matthew 6:24; Romans 12:1-2; 1 Corinthians 3:16; 6:12-19; 9:25-27; 1 Timothy 4:7-8,12; 2 Timothy 3:16–17; Hebrews 4:1-11; 5:14; 2 Peter 1:3-25]

Anyone who remembers learning … remembers choosing to engage in repeated practice over and over and over precisely so that the rhythms become practices.[1]

Spiritual disciplines are personal and interpersonal practices (habits or activities – not attitudes or character qualities) that are taught or modelled in Scripture which promote spiritual growth among believers in the gospel of Jesus Christ. The spiritual disciplines derive from the gospel and take us deeper into an understanding of the gospel and they are the sufficient means by which we can know and experience God so that we can become more like Him.

“Spiritual discipline, then, is developing soul reflexes so that we know how to live. We discipline ourselves to develop soul memory in normal times so that we’ll be equipped for the times of high demand or deep crisis.”[2]

A few words of caution: Although spiritual disciplines are the means to godliness that does not mean that we are godly just because we practice them. The great error of the Pharisees was that they felt by merely doing these things they were godly. The disciplines are meant to provide opportunities for Christ to transform us – they are not meant to be a burden or an end in themselves. Although we engage in the disciplines to pursue God we should not rely on our effort or our strength, but by resting in power of the Spirit.

Although God will grant Christlikeness to us when Jesus returns, until then He intends for us to grow toward it. We aren’t merely to wait for holiness; we’re to pursue it.”[3]

“The Disciplines allow us to place ourselves before God so that he can transform us . . . The inner righteousness we seek is not something that is poured on our heads. God has ordained the Disciplines of the spiritual life as the means by which we place ourselves where he can bless us. In this regard it would be proper to speak of ‘the path of disciplined grace.’ It is ‘grace’ because it is free; it is ‘disciplined’ because there is something for us to do.” [4]

Maturity requires incremental growth, accumulation of experience

Before we begin to look at the specific disciplines available to us, we should consider their overall purpose. We are beings created in the image Christ, and although we are not Christ, we can become more like Him. Becoming like Christ is a process. We have examples all around us to show us that growth is a process. Plants start from a seed then, in time, grow and develop new parts until the plants become mature and can reproduce. The same with animals. These examples indicate to us that not only is growing a process but that there is an aspect to growth that is built in to automatically happen. Animals and plants, with proper nutrients and environment, will just naturally become mature.

Allowing intentional choices to become habits and the habits to shape our character

But image-bearers of Christ are not merely plants or animals. Our growth is dependent on the development of culture, which are aspects of our way of life that are not automatic but rather are chosen. We can make choices, moral choices, about what we think is important, to set priorities and values. Those choices started in a garden full of abundant food, but we had a choice to not eat the fruit from one particular tree, we had a choice to make based on love and obedience.

Allowing different disciplines to strengthen each other

The spiritual disciplines provide us with choices, to be intentional about how we want to grow. We will see that each discipline is dependent on the others, and each discipline can then weaken or strengthen the others. So, we may enter the disciplines at any point, but we should not neglect the others. We can choose to start from an area of strength or an area of weakness, but we should not neglect the other paths to growth.

The discipline of the soul is not disconnected from the discipline of the body

We are embodied creatures. As we engage in disciplines, we should consider the interplay of soul and body and how they affect each other. We see this effect when, on the one hand it is true that if we are feeling confident then our bodies tend to present a confident posture and on the other hand, it is also true that if we are not initially feeling confident then intentionally assuming a confident posture can produce the feeling of confidence. This leads us to the phrase, “fake it till you make it.” We should keep the interplay of spiritual and material, body, and soul, in mind as we engage in our spiritual disciplines.

Our bodies are the very temple of the Holy Spirit within us, and it is through our bodies that we exercise our faith – and through which we are capable of exercising immorality. To that end, the apostle Paul saw fit to discipline his body as part of his overall ministry.

Forming our virtues

Virtues are the qualities of Christ in our lives that are provided by Him: qualities such as compassion, kindness, humility, gentleness, patience, forgiveness. These qualities help us escape “the corruption that is in the world through lust. (KJV)” But although these qualities are given by Him, we are exhorted to strengthen those virtues with spiritual disciplines. For example, we should add virtue to our faith and virtue to our knowledge for knowledge without virtue only makes someone a walking textbook. Virtue helps add to our faith, to our knowledge, to our self-control, to our perseverance, to our godliness, to our brotherly kindness and to our brotherly love. It all hinges on godly virtues being added to our faith.

As Christians, we all want to grow in spiritual maturity and Christlikeness. Elders should be models of Christian maturity, qualified to the office primarily based on their character. While the Bible provides one quality related to skill (the ability to teach) and one related to the amount of time a man has been a Christian (not a recent convert), all the other qualifications are related to character. Yet while these traits are demanded of elders, they are not unique to elders. Elders are to be exemplars of the Christian graces which all Christians should aspire to. Every congregation is meant to be full of men and women who are above reproach, sober-minded, self-controlled, respectable, hospitable, sober, gentle, peacemaking, not lovers of money, mature, humble, and respected by outsiders.

[1] Smith, James K.A. “You Are What You Love: The Spiritual Power of Habit.” Brazos Press 2016. eBook

[2] Rumford, Douglas. SoulShaping. Tyndale House Publishers 1996

[3] Whitney, Donald S. Spiritual Disciplines for the Christian Life Navpress 2014

[4] Foster, Richard J. Celebration of Discipline Harper & Row Publishers ©1978

Observe

Read Romans 12:1-2; 1 Corinthians 9:25-27; 2 Timothy 3:16-17; Hebrews 4:9-11; 2 Peter 1:3-25. We are paradoxically called to both work and to rest. How do we do both at the same time?