Expectant Magi and the non-expectant king

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 11 – The Kingdom Enters

Expectant Magi and the non-expectant king

[Bible references: Matthew 2:1-23; Hosea 11:1; Jeremiah 31:15; Micah 5:1-4]

Some people in a foreign country east of Jerusalem were also waiting for the Messiah. Perhaps because they were aware of the writings of Daniel, the Magi had hearts that were open to God and invested time and money to travel to Jerusalem looking for this newborn “king of the Jews.” However, when they arrived in Jerusalem, no one there was ready for this news. While the chief priests and teachers of the law could belatedly figure out that the birth was supposed to happen in Bethlehem, they obviously had not been looking for the Messiah.

Herod’s claim to the throne was sketchy, but he was a politician who had proven his ability to “keep the peace” by means of violent suppression and so Rome had installed him as king. So, upon learning from the Magi about the “King of the Jews” being born, Herod was threatened by what he thought was a rival king and tried to use the Magi to find out who this rival was.

However, the Magi had been warned in a dream about Herod’s ruse and after visiting Jesus they returned home another way. Joseph also had a dream in which he was warned that Herod was going to search for Jesus in order to kill him and so Joseph and Mary took Jesus to Egypt. Sure enough, when Herod realized that the Magi were not going to return, he put out an order kill all babies less than two years old in Bethlehem to eliminate His potential rival.

Joseph and his family stayed in Egypt until he learned in a dream that Herod died. However, when Joseph returned to Bethlehem, he learned that Herod’s brother was now king, he took the family to Nazareth in the region of Galilee. All these moves made it possible to make now sense out of three seemingly contradictory prophecies: that Jesus would be born in Bethlehem and come out of Egypt and that he would be called a Nazarene.

Observe

Read Matthew 2:1-23 Micah 5:1-4; Hosea 11:1; Jeremiah 31:15. Some Biblical prophecies were hard to make sense out of until they were fulfilled. What does that mean in regards to how we handle seemingly contradictory scripture passages?

Recognizing the unity of Yahweh and Jesus

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 11 – The Kingdom Enters

Recognizing the unity of Yahweh and Jesus

[Bible references: Genesis 3:14-15, 21; 4:13; 5:5-6; 6:5-6; 12:1-3, 16-33; Exodus 32:1-14; Judges 6:24; Psalms 29:11; 78:40; Job 42:10; Isaiah:4; 54:7-10; Jeremiah 42:10; Matthew 8:5-13; Luke 7:50; 8:48; 10:5-6; 12:49-53; John 2:13-17; 8:58; 10:30; 14:27; 16:33; 20:28; Romans 12:18-19; 2 Corinthians 5:18-19; Titus 2:13; 2 Peter 1:1; Revelation 6-10]

We need to remember that Jesus, as God, was present in whatever God was doing during the times of the Old Testament. There are various Hebrew designations for God in the Old Testament, such as Elohim or Yahweh. It remains a mystery as to whether those Hebrew names refer to all the persons together (Father, Son, and Holy Spirit) or whether they might refer to God the Father in particular. Either way, Jesus was included. On one side, anything that Yahweh did, was Jesus’ doing as well. On the other side, whatever Jesus did was the work of Yahweh as well. If Jesus was working at reconciling the world to himself from the beginning, that was the work of Yahweh as well.

While we usually have no problem seeing Jesus as a one bringing peace, Yahweh also desired peace. When Yahweh needed to discipline his people, he desired to show mercy, as well. While human sin drew the wrath of Yahweh, it also brought Yahweh sorrow. We also see that Yahweh did not correct His people when they petitioned Him to show mercy to others.

On the other side, while we usually have no problem seeing the violence of Yahweh, Jesus himself never promised not to use violence. In fact, he promised to bring division. Jesus did not admonish Roman soldiers about their jobs when he encountered them, even complementing them on their faith. At one point, Jesus even violently attacked property in the temple.

In the present time, we are instructed, if it is possible, to live peaceably with all people and that vengeance is reserved for God. But we also know, that at the end of the end times, violence will be unleashed in the final judgment.

Observe

Read Genesis 6:5-6; Matthew 8:5-13. Compare these two passages. How is God portrayed the same way in both passages?