Tag: submission

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 15 – Reforming our Souls

Discipline of Liturgy

[Bible references: Exodus 12:1-28; Psalm 39:4-7; 90:9-12; Ecclesiastes 12:1]

I don’t know why so many Christian groups think they need to reinvent the wheel when it comes to “discipleship programs.” This time-tested annual pattern for the life of individual believers and the Church together that is focused on Christ, organized around the Gospel, and grounded in God’s grace, is sheer genius. It is simple enough for a child. It offers enough opportunities for creativity and flexibility that it need never grow old. Each year offers a wonderful template for learning to walk with Christ more deeply in the Gospel which brings us faith, hope, and love.^[1]

Teaching and learning that are attuned to the spiritual power of habit recognize the power of little things, the formative power of micro practices. Little things repeated over time in community have a formative effect.^[2]

In one sense, a liturgy is a ritual, or a script, used by a congregation to format its worship services. In that regard, all congregations are liturgical no matter how formal or informal. In another sense, a liturgy is a “work of the people” which emphasizes the participation of the congregation during the worship service. The goal of the liturgy is to place the whole of our lives, including our schedules, our possessions, and our efforts, in submission to Christ.

That means that we should consider not just what we do on Sundays in the corporate setting of the church, but as individuals, we have our own individual liturgies through the week as well. We should pay attention to the ‘work’ we do as individuals as we live our lives, the ways we worship as we go about our daily lives, the tasks we do and the habits we practice. How do we, in fact, place the whole of our lives, our schedules, our possessions and our efforts, in submission to Christ? That is the point of our liturgy and all the other disciplines we incorporate into our lives.

The liturgical year

The liturgical year is an ancient, time-tested method of discipleship. In addition to the weekly Lord’s Day reminder/celebration of the resurrection of Christ, the liturgical calendar provides a way of refocusing our attention on the spiritual aspects of life. The focus on the Christian story and celebrations provides an opportunity to be shaped by our counter-cultural message rather than the so-called secular message and celebrations. The liturgy of Word and Sacrament has varied through different times and places, but the ancient liturgical calendar provides one way for us to engage as in a concert in a practice that unites us to the one holy, catholic church, past, present, and future.

Sacred Time

Interestingly, the Jews have a liturgical calendar that is different than their “secular” calendar, in the same way that we keep a liturgical calendar that is different from the secular calendar. The calendar of the Canaanite culture of the Old Testament started at the beginning of the wet season which began in the fall. That was the time when seeds would be planted. The Biblical calendar starts in the spring at the beginning of the harvesting season. While the Canaanite culture begins the year with the work that they do to reap a harvest later, the Israelite culture begins their year harvesting the crops (that God provided) and from which they would have seeds to plant later. The difference highlights whose work has preeminence. The “Gentile” calendars are similar. The secular year begins in January as the date when the Roman consuls would begin their terms of office whereas, the Christian liturgical year builds our focus around the life and ministry of Jesus.

There is an intriguing way in which the Jewish culture uses its calendar compared to how we now use it. Whereas, in our present culture we, with a few exceptions, remember historical events according to the actual historical dates that event occurred set. There are exceptions, like Martin Luther King’s birthday which is set to be always celebrated on a Monday, regardless of his actual birthdate. The long weekend has preeminence over the actual birthdate.

This shift of preeminence helps explain what seems to be certain discrepancies in how things are recorded in the Bible. These apparent discrepancies include: the timing of travel to Sinai from Egypt, the construction of the tabernacle, the timing of events in Deuteronomy, even the timing of events in Holy Week. These apparent discrepancies can be explained when we look at them within the biblical framework.

The Bible’s liturgical calendar always celebrates historic events in the same way we handle our exceptions. In the Biblical framework, it is more important to remember events according to the liturgical calendar rather than the actual historic chronology, to frame events in a spiritual context rather than in an historical context.

This includes the events of creation. The modern debates concerning whether creation happened in six 24-hour earth days or six longer eras – or whatever – can be put aside as only scientific concern but not necessary as biblical concerns. The purpose of the liturgical calendar is to help us place everything, both in time and space, both physical and spiritual, in God’s domain. This includes us and the little piece of time and space that we occupy. Therefore, all things, including all our time, our possessions, and our efforts, are under the domain of God. The discipline of the liturgy then provides the larger context in which we can pursue all our spiritual disciplines

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^[1] Spencer, “Chaplain” Michael. Internet Monk Archives imonk.blog/2010/11/15/church-year-spirituality

^[2] Smith, James K.A. “You Are What You Love: The Spiritual Power of Habit.” Brazos Press 2016. eBook

Reflect

The sacred calendar reminds us that all time is sacred. In which parts of your day are you most likely to need reminding of that sacredness?

Observe

Read Exodus 12:1-28. Yahweh is establishing a new calendar for the Israelite. What is the purpose of creating a new calendar?