Dancing in the Kingdom- Table of Contents
Dancing In the Kingdom – Part 2 – The Kingdom Revealed– Chapter 10 – The Class of Apparitions
Samaritans
[Bible references: Matthew 10:5; Luke 9:51-55; 10:25-37; 17:11-19; 10:25-37; John 4:1-43]
King Omri made the city of Samaria the capital of the Northern Kingdom in the 9th century BC. The Assyrians conquered most of the Northern Kingdom in 722 BC and forced most people of the Northern into exile, never to be heard from again in history – and at the same time, Assyria repopulated the area with its own people who then intermarried with the remaining Israelites. Considered to be impure because of their intermarriage with the Assyrians, the Samaritans[1] were rejected as foreigners by the Jews returning from captivity in Babylon. This isolated the Samaritans who wanted to cling to the teachings of Moses but then consequently rejecting the further developments in the writings of the Jews and then developing their own customs, even claiming that their priests were the true descendants of the Levitical priesthood.
In response to being rejected by the main body of the Jews, around 400 BC the Samaritans built their own temple on Mount Gerizim near Shechem, the place where the tabernacle was placed after Israel entered the Promised Land. The Samaritans consider only the Torah, the five books of Moses, to be scripture, rejecting the writings or the prophets and others that the Pharisees incorporated into their scripture. Because of their close-knit community and their isolation, there is still a small community of Samaritans in existence today worshipping on Mt Gerizim.[2]
Although Jesus specified that he was sent ‘only to the lost sheep of Israel,’ he did interact a few times with others, Samaritans, and Gentiles. Samaritans and Jews normally avoided each other as they looked down on each other. When Jesus sent out the twelve apostles on an outreach mission, he specifically told them to avoid the Jews and Gentiles. Near the end of his earthly ministry as headed from Galilee, through Samaria to Jerusalem, Samaritans rebuffed his messengers. And yet on one trip from Jerusalem to Galilee he had an encounter with a Samaritan woman who was trying to draw water in the middle of the day and ended up spending two days in town. Another time the barrier also seemed to disappear when Jesus healed ten lepers and only the Samaritan leper came back to thank Jesus. When speaking to a Jewish lawyer who was trying to justify himself, Jesus shared a parable about loving neighbors and chose to show that it was a Samaritan who demonstrated love of neighbor.
[1] Riches, John. “The Word of Jesus: First -century Judaism in crisis” Chapter 1. The Political, Economic, Social, and Cultural Context of First-Century Palestinian Judaism Cambridge University Press, 1990 (p.17-18); NIV Cultural Backgrounds Study Bible eBook “Samaria and Samaritans” Zondervan 2016 (loc. 239865)
[2] UNESCO World Heritage Convention. “Mount Gerizim and the Samaritans” whc.unesco.org/en/tentativelists/5706
Reflect
How do you express love toward your neighbor?
Observe
Read John 4:1-43. What are the surprising things in this story?