Tag: Sarah

John the Baptist (Immerser)

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 11 – The Kingdom Enters

John the Baptist (Immerser)

[Bible references: Matthew 3:1-3; 11:2-19; Luke 1:5-80; 3:1-20]

The precursor to Jesus coming was John the Baptist. John was born to a couple, Zechariah and Elizabeth, six months earlier than Jesus was born. Like the couples Abraham and Sarah and Elkanah and Hannah before them, Zechariah and Elizabeth also gave birth to children when they were normally considered to be too elderly to have children. When Zechariah was told by the angel, Gabriel, about the coming birth of his son (who would be named John), Zechariah had trouble believing the message. The resulting discipline given to Zechariah was being unable to speak. This discipline was used to convince Zechariah and others about the miraculous nature of John’s birth. John was sent in the spirit and power of Elijah to prepare Israel for the ministry of Jesus. John’s preaching and baptizing ministry began before Jesus started his ministry and continued until Herod the tetrarch arrested John.

Reflect

While Zechariah became temporarily mute as a matter of discipline for him, it also seemed to increase the awe of John’s birth for everyone else. What types of things increase awe for you?

Observe

Read Matthew 11:2-19. Why do you think John had questions about Jesus?

Looking back – Signs and shadows of the kingdom

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 11 – The Kingdom Enters

Looking back – Signs and shadows of the kingdom

[Bible references: Genesis 6:5-7; Exodus 25:17-22; Leviticus 16; Joshua 24:19; 2 Kings 17:6; 2 Chronicles 36:17-24; Ezra 1-2; Psalm 14:2; 53:6; Isaiah 43; Jeremiah 29:10; 31:31-39; Matthew 4:12-17; Romans 7:7-24; 8:20-22; Colossians 2:16-17; Hebrews 8:5; 10:1, 5-10; Revelation 21-22]

In the beginning, God created a good earth. Within that good earth, Yahweh created a special place, the Garden of Eden, where he could meet and live with the creatures who bore his image. The Garden was a place where the heaven and earth overlapped, a place where the goodness of Yahweh overflowed, a place of shalom, a place where his image-bearers were intended to thrive and develop as co-creators with Yahweh and ultimately create a civilization that would cover all the earth to the glory of God.

“Perhaps the most fitting symbol of the development of creation from the primordial past to the eschatological future is the fact that the Bible begins with a garden and ends with a city – a city filled with “the glory and the honor of the nations.”[1]

However, the image-bearers put Yahweh’s authority to the side and rebelled against him. The rebellion disrupted the union of the Yahweh’s kingdom with his creatures and all of creation was put into disorder. Human space and Yahweh’s space were separated and all of creation was damaged, including not only the relations between Yahweh and his image-bearers but between the image-bearers themselves.

In the Bible, the themes of heaven and earth can be thought of as heaven being God’s space and the earth being the human space. It may be helpful to think of these spaces as different dimensions. In the Garden of Eden these spaces overlapped, allowing God and man could dwell together. In the garden the humans were to be partners with God taking care of this garden, however they decided to do things their own way rather than God’s. This resulted in the humans being ejected from the space where heaven and earth overlapped, and the remaining story of the Bible is about how God is once again going to bring heaven and earth back together.[2]

The image-bearers found themselves in an increasingly vicious cycle of violence and corruption causing God to restart his project by creating a great flood. Fortunately, out of his deep love for his rebellious image-bearers, Yahweh was resolved to overcome the violence and oppression and had a plan to reunite heaven and earth, extending his kingdom over all the earth.

Yahweh set processes in place that would begin with Abraham and Sarah, continue through to the other patriarchs, and then continue with the nation of Israel. Under Moses’ leadership and with the guidance of the Holy Spirit, the tabernacle was constructed to be the place where heaven and earth would overlap within the Holy of Holies. The temple was decorated and designed to make people feel like they were going back to the garden.

The difficulty was that God’s space is perfect, pure, just, and holy but the human space is full of sin and corruption. This problem was somewhat resolved through the sacrifice of animals, where the animal absorbed the sin of the people and died in their place, creating a limited clean space. Within the Holy of Holies, the mercy seat on the ark was where God’s presence would be but could only be accessed once a year by the high priest.

However, the tabernacle with all its rituals were designed to only be a shadow of things in heaven and a shadow of the things that were coming, a shadow of how Yahweh’s relationship with his image-bearers would be restored and all of earth would be joined with Yahweh’s kingdom in heaven as was intended from the beginning.

In the meanwhile, in those shadows of the coming kingdom, Yahweh worked within the nation of Israel, his chosen people, to gradually reveal signs of his intended restoration. Within those shadows, the people of Israel could see the futility of their own efforts to reconcile with Yahweh despite their denial of the reality of Joshua’s words, “You are not able to serve Yahweh.” Within those shadows, the nation of Israel would rebel against the kingship of Yahweh, rejecting his reign and insisting on creating their own kingdom, like “all the other nations.”

The nation was reminded time after time that the law was good, but they were not, that their continual animal sacrifices were never a permanent solution to reconciling with Yahweh, that they needed a redeemer, they needed a change of heart. Prophets were raised up to warn the people of the consequences of their continual rebellion, but they also delivered messages of hope that, despite their rebellion, God would restore his people to himself.

Then the promised judgment for their rebellion came: Most of the nation was lost to history as ten tribes of Israel were scattered through the Assyrian empire, which would be followed by the temple being destroyed and with a remnant of the remaining tribes being sent into exile in Babylon. If there was any hope that the ritual sacrifices at the temple could reconcile the people with Yahweh, now even that possibility was taken away. The restoration of their own kingdom seemed to be in doubt, never mind the kingdom of Yahweh.

However, the exile was promised to be temporary. After 70 years, the exiled nation had the opportunity to return to the Promised Land and rebuild the temple. Once the temple was rebuilt it was now possible for the temple worship to continue and even for their government to be restarted, although it would be under the auspices of a foreign nation. Yet in all that happened, one thing had not changed; the hearts of the image-bearers had not changed. There was still a need for a redeemer.

167 Wolters, Albert M. Creation Regained: Biblical Basics for a Reformational Worldview William B. Eerdmans Publishing 1985, 2005. eBook (Kindle Locations 581-583)

[2] Bible Project “Heaven and Earth” Bible Project thebibleproject.com/explore/heaven-earth

Testing and waiting

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 8– Kings and kingdoms

Testing and Waiting

[Bible references: 1 Samuel 13:14; 26:11; 1 Samuel 24:1-7; 26:1-12; Acts 13:22]

Meanwhile, God had selected David, someone who was described as “a man after God’s own heart,” to be the next king. However, David’s reign did not begin until many years later. This meant there was going to be a long and difficult in-between time of testing:

  • Saul’s heart continued to be tested as he was rejected by God, but it would be a long time before the end of his reign. In the meanwhile, he had his duties to perform.
  • David had been anointed to be the next king, but it would be many years before it happened. In the meanwhile, there would be much conflict in which David had to trust God and do what he thought he needed to do. David didn’t test God by unnecessarily putting himself in harm’s way, rather he looked to God for wisdom and acted accordingly. When David had opportunities to kill King Saul, he refused to do so and instead waited for God to act.

This is an area where we typically fail: Adam and Eve could not wait for God to give them knowledge so they grabbed for it; Abraham and Sarah could not wait for God to give them a son through Sarah and so they used Hagar; Jacob could not wait for his inheritance so he and Rebekah had to trick Isaac; Moses could not wait for God to provide water by just speaking to the rock and so he had to strike it. In contrast, to be obedient, David was willing to wait for God to replace Saul and did not take advantage of the opportunities he had to kill him.

Reflect

How can we gain a sense of when we should act vs. when we should wait for God?

Observe

Read 1 Samuel 26:11; Acts 13:22. What did God say that David was “a man after my own heart?”

God raising his people

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 7– Settlement

God raising his people

[Bible references: 1 Samuel 1-2; Ruth 1-4; Matthew 1:1-16; Luke 3:21-38; 1 Corinthians 25; (See also, Sarah (Genesis 16-18) Rebekah (Genesis 25:19-26) Elizabeth (Luke 1:5-25))]

During the time of the judges, while the nation of Israel struggled and failed to follow God, we find that God was raising judges in response to Israel’s cry for help in their ongoing cycle of sin, God was also quietly working in the background through individuals to carry out His larger plan.

During the period of the Judges, God used drought to cause Elimelech and his wife Naomi and their two sons to move to Moab. Both of her sons got married in Moab and one of them married a woman named Ruth. When Naomi’s husband and sons were tragically killed, Naomi moved back home to Israel. While Ruth could have stayed in Moab, Ruth desired to follow Naomi and particularly to follow Naomi’s God. God used that act of faith to arrange for Ruth to meet and married Boaz, thus inserting a Moabite woman into the lineage of people who would become the ancestors of Jesus.

There is a recurring story that began in Genesis with Abraham and Sarah, where God works through women who have difficulties in pregnancy. In the time of Judges, the woman was Hannah. In her struggle to become pregnant, Hannah leaned on God. One day, while she was praying at the tabernacle, the priest, Eli, saw her and asked God to grant Hannah her wish. Shortly thereafter, Hannah became pregnant and gave birth to a son, Samuel. In an act of gratefulness, after giving birth to Samuel, Hannah committed Samuel to serve at the tabernacle with Eli. Little did Eli know at the time that God would raise up Samuel to be a priest in place of his sons. When Eli’s sons had become corrupt and unfit to serve as priests, God worked within Hannah’s fervent worship to raise up Samuel and eventually called Samuel to replace Eli as priest. Samuel ended up being a prophet for Israel and served as the last of the judges.

Reflect

We can get distracted by events around us and lose sight of the fact that God is always working around us, even when things seem to be in turmoil. How can that help us in our daily lives?

Observe

Read 1 Samuel 1-2. Consider how God worked through Hannah’s life to prepare Samuel to be the next priest. How can God use the trials in your life to bring glory to Himself?

Slow and steady

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 5– Patriarchs

Slow and steady

[Bible references: Genesis 17:5; 21:4-5; 26:34; Psalm 6; 2 Peter 3:8]

Yahweh said that Abraham would be the “father of many nations, ” but there was only one child born to Abraham and Sarah – and that child, Isaac, was born to him and very late in his life. Isaac would have only twins. And Isaac’s only children, Esau and Jacob were born late in Isaac’s life, so the “father of many nations” would die only seeing two grandchildren.

Reflect

God answers prayers on his timeline, not ours. He will fulfill his purpose for us – also on his timeline. Does that make you frustrated or assured?

Observe

Read Psalm 6. Sometimes we suffer long. What keeps us going in such times?

Walk of faith

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 5– Patriarchs

Walk of faith

[Bible references: Genesis 12:1-20; 15:1-6; 16:1-5; 17:1-14; 20:1-13; 22:1-18; 24:7; 28:16; 50:24; Romans 4:9; Hebrews 11:17]

Sometime after the scattering of nations, from the line of Shem and Noah, Yahweh called a man named Abram to leave his country in the Euphrates River Valley and go to a land “I will show you.” As Abram left his home country, at the age of seventy-five, God promised not only to bless Abram and his descendants but to bless the entire world though Abram. Despite his occasional failures, Abram (later named Abraham) is noted for his faith because he believed God and showed this by being obedient in following God’s instructions even when they didn’t make sense.

When Yahweh called Abram to journey to another land, we don’t know what particular experience Abram and brother and father had with Yahweh, but Genesis 24 and 31 indicates that they all knew of knew of Yahweh, even if they thought of Yahweh as one of many gods.[1] Even so, Abram must have had great faith when he took that journey to the Promised Land?[2] Then after Abram arrived in the Promised Land, what further questions may Abram have had when he experienced a deep drought in that same land, such that he needed to take a brief trip to Egypt?

After Yahweh told Abram, that he would make a great nation from him, Abram initially expressed his faith by his obedience when he took that journey to the Promised land. Again, when Yahweh showed him the stars and told him that his descendants would be as numerous as those stars, Abram believed, and Yahweh credited that to him as righteousness. Then Yahweh reiterated the promise again when Abram was 99 years old and changed Abram’s name (which meant exalted father) to Abraham (father of many nations).

God told Abraham that a great nation would come out of him and Sarah. Yet, this did not look promising when the only son born to Abraham and Sarah was Isaac who was not even born until Abraham was one hundred years old and Sarah was ninety. No wonder that Isaac was given a name that means “laughter.”

[1] Garris, Zachary. “Did Abraham Worship Yahweh Before His Call in Genesis 12?” Knowing Scripture knowingscripture.com/articles/did-abraham-worship-yahweh-before-his-call-in-genesis-12

[2] Although the term “Promised Land” is not used directly as the place of where Abram and his descendants were called to settle down in, there are several references to the “land that is promised you.”

Observe

Read Genesis 12:1-20. This renowned Patriarch of faith, Abram, believed Yahweh, and left his homeland to some destination that Yahweh would show to him. When Abram arrived at the place Yahweh led him to, he built an altar and set up his tent. Good start at a life of faith. Sometime afterwards, Abraham winds up in Egypt where he is now afraid for his life and asks his beautiful wife Sarah to say that she’s his sister instead of his wife, so that they people won’t kill him to get her. This does lead to complications we won’t discuss here but just to point out that we, never mind Abram, are subject to a wavering faith. Do you have incidents in your life where your faith wavered?

Settling into the Promised Land

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 1 – Prelude

Settling into the Promised Land

[Bible references: Joshua, Judges]                                     

Moses died on the east of the Jordan River. Joshua, one of the 12 spies, led Israel into the Promised Land. After the conquest was complete, the land was divided among the 12 tribes and the tabernacle was moved to Shechem, the place where God promised his descendants would dwell, where Abraham, Sarah, Isaac, Jacob and Joseph were buried.

After Joshua’s death, no one was appointed to be the leader of the people. The people did have the Books of the Law as written by Moses to guide them. God was supposed to be their king. But particularly when things were going well, Israel was inclined to forget about God and not be obedient to the Law. To encourage Israel to return to Him, God would allow some of the neighboring tribes harass them. When things got too bad, the people would complain to God, who would raise up leaders (called judges) to help them overcome their enemies, after which Israel would remember to their old ways. The process would repeat several times.

Observe

Read Judges 2:10-19. What habits did the Israelites find hard to break? What habits are hard for you to break?