Tag: people

Bottom-up strategy

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 18 – Entering the Dance

Bottom-up strategy

[Bible references: Romans 5:1-11; 10:11-15; 1 Corinthians 13; 2 Corinthians 8:1-14; 1 John 4:21]

There are two strands of strategy that can be seen in attempts of Christians to influence culture. In the bottom-up type of strategy, Christians reach out to individuals, with the thought that “transformed people transform cultures.”

“Discipled leaders transform cultures through their own transformed lives” [1]

But the evidence shows mixed results. For example, in America, as late as 2015, 89 percent of the people believed in God, but in government, academia, popular entertainment, were in process of becoming increasingly materialistic and secular. On the other hand, we see that Jews, who have never comprised more than 3.5 percent of the population, have had very strong contributions to many areas such as science, literature, music, and film.[2]

“The share of U.S. adults who say they believe in God, while still remarkably high by comparison with other advanced industrial countries, has declined modestly, from approximately 92% to 89%, since Pew Research Center conducted its first Landscape Study in 2007” [3]

We should keep in mind that historical records are not good at showing how the quiet contributions of individual Christians have made a difference in lives of other individuals who were not in positions of power, nor how such combined contributions may have impacted parts of society until such changes affect those in power. That does not mean that bottom-up transformation is without merit.

We certainly should not forget the importance of conventional methods of evangelism and missions which focus on outreach to individuals at all levels of society. After all, the change we most want to see are the hearts of individuals changed in direct response to the gospel message. In that regard, we are more concerned about heart transformations than the cultural transformation that should result from heart transformations.

Another bottom-up strategy in that regard is for a local church to “preach” to the culture around it by simply living as a Christian community, drawing individuals who respond to seeing how the Christian life can be lived out.

[1] Poore, Preston. “Transforming Culture through a Transformed Life” Preston Poore and Associates, 31 May 2020 prestonpoore.com/transforming-culture-through-a-transformed-life

[2] Hollinger, David. Science Jews, and Secular Culture Princeton University Press, 1996

[3] Pew Research Center. “U.S. Public Becoming Less Religious”3 Nov 2015 www.pewforum.org/2015/11/03/u-s-public-becoming-less-religious

Observe

Read Romans 5:1-11. How can the Christian life impact those who see it?

Songs and reflections of the heart

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 9 – The Prophets and writings

Songs and reflections of the heart 

[Bible references: Psalm 1, 2, 3, 8, 11, 32;l Song of Songs]

As creatures made in the image of the Creator, it is self-evident that we cannot avoid creating. We are also creatures that are born to worship, as evidenced by our popular culture. When we put those together, we get a work like the Psalms,[1] a book of poetry which was set to music. The psalms are a collection of praise songs written by various people, songs that reflect the thoughts of those people experiencing life with all its emotions in a broken world.

In addition to musical notations, several psalms have notations indicating the events which inspired the writing of those psalms or the kind of occasion that the psalms are used for. As poetry, the psalms use various poetic devices such as parallelism, acrostics, and figures of speech.[2]

The Psalms express various themes such as the character of God, the experience of people, the worship of God, lament, petitions for help, confession of sin, praise and thanksgiving, expressions of wisdom.[3] The emotions expressed in the Psalms are sometimes very raw with feelings of abandonment, questions of God’s provision, hatred, and vengeance. The inclusion of the full range of human expression is an acknowledgement of the reality of the human experience and an affirmation of being honest with God about our feelings while placing all of that in the context of a just and merciful God who is worthy of praise.

The Psalms are not the only place where poetry can be found in the Old Testament. There is poetry that can also be found in various portions of other books of the Bible. There is even one book of the Bible that is entirely a poem/song, The Song of Solomon (aka Song of Songs) which is a positive and passionate expression of marital love.

In addition to the expressions of wisdom that are found in the Psalms, there are other places where expressions of wisdom are found. The pair of books, Proverbs and Ecclesiastes, show the benefits of and limits of wisdom. Solomon was the author of Ecclesiastes and was the primary author of Proverbs. In 1 Kings 3-4, Solomon requests and is granted much wisdom to rule the nation of Israel. That wisdom is reflected in Proverbs as a collection of rules to live a good life. On the other hand, Ecclesiastes reflects the limits of wisdom in finding the meaning of life.

[1] The Hebrew name of the book is Tehillim, which means praise songs.

[2] Cole, Steven J. “Psalms An Overview: God’s Inspired Hymnbook;” Nally, Joseph R. “Overview of the Book of Psalms” Bible.org bible.org/seriespage/psalms-overview-god%E2%80%99s-inspired-hymnbook 

[3] Postoff, Matt. “Categorizing the Psalms” Fellowship Bible Church of Ann Arbor 21 Nov 2014 fbcaa.org/MAPBlog/PsalmsCategories.pdf

Reflect

In this day, we create songs and books of wisdom. We may not be writing scripture itself, but we are expressing ourselves in worship in the way that God has designed us. How do you express yourself to God?

Observe

Read Song of Songs. This passage is not discussed much in the church while our culture defines sexuality on its own terms. How can the church use this book?

The Temple Maker

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 2 – The God who created

The Temple Maker

[Bible references: Genesis 1-2; Exodus 26; 1 Kings 6; Job; Psalm 8; 95; 100; 104 and others; Proverbs 8:22-31; Isaiah 44:21-28; 45:5-12; 51:4-12; 55:6-13; Matthew 26:61; I Corinthians 6:19-20; Revelation 21-22]

There has been much debate about how to interpret the creation account. There have been various attempts to understand creation as physical processes that had occurred (over shorter or longer periods, depending on your analysis) because in our current cultural context we default to thinking of creation in physical, scientific terms. But what if (surprise! surprise!) we consider the biblical text to be a theological text instead of a scientific one, about functional origins and not about material origins.[1]

The cosmos can only function as sacred space once God has inhabited it and people in his image are there. God is declaring purpose for the cosmos as an ordered space for people and as sacred space where he will dwell. This is what defines the divine activity …Adopting and promoting a vision and mission statement will not change how the institution operates. But it articulates a purpose and identity that may not have been realized or present before and proclaims that as its purpose. Genesis 1 is doing something similar. It is articulating a purpose through a mission statement (people living out their designated role as the image of God) and a vision statement (seeing the world around us as sacred space where God is living among his people and being in relationship with them). .[2]

In the last few decades, research has uncovered much more about the culture in the Ancient Near East than ever before. It has been discovered that in Ancient Near East cultures, the Genesis account would not have interpreted the creation account in terms of physical processes but rather in terms of assigning meaning and purpose. So, as we read the Creation account in Genesis 1, on the first three days the spaces of light and dark, waters above and below, and the land are being assigned a purpose. The next three days the populations of those spaces are assigned a purpose: the sun and the moon and stars, the birds and fish, the land animals.

In this perspective, the story of creation is seen more as a story about the dedication of a temple, where the universe and the world were dedicated as a sacred space, a space where God would dwell with his people. Therefore, the seventh day is when God rested from the act of dedicating the earth, which would now be the place where He would now live with his image-bearers. If you read Genesis 1-2, you will see that, unlike the other days, there is no “there was evening and there was morning.” That is because we are living in the seventh day.

The completion of God’s temple would be later remembered by the seventh day celebration of the Sabbath. Although God’s temple was completed by the seventh day, it was not a time where God ceased to do everything. The still continuing seventh day is the time when the “temple” which is our “home” is completed so that God and we, as his co-regents, can settle in and do the things that our home was designed for. Jesus in John 5:1-7 clarified this idea where he explained, “My Father is always at his work to this very day, and I too am working.” Living into this sacred space would entail us taking part with God in his continual acts of creating and sustaining the universe. That is the perspective of Eve, when she gave birth to Cain, she recognized that “I’ve created a man with Yahweh.”[3]

In Genesis 2, the focus moves to the humans God created and how they were to function in that sacred space where the Garden of Eden is the center. Genesis 2 is also where God’s name, “Yahweh,” begins to be used. Genesis 1 introduces the God as the Creator of the universe whereas Genesis 2 introduces the God who in establishing a personal relationship with the people he created uses a personal name.[4]

The cosmos that God created was intended to be a temple, the place where He would meet with his people. The temple/creation imagery permeates and unites all of scripture from the first book, Genesis, to the last book, Revelation. The temple/creation theme shows up in places like in the stories of Noah, Moses, and Abraham, in the construction of the Tabernacle and the Temple, in Job’s dialog with Yahweh, in the poetry of Psalms[5], in prophecies of Isaiah, in the body Jesus and in us as his Body and finally in the depiction of reuniting of heaven and earth. Each instance shows its own unique aspect of the temple, so that when combined with each other, they show a more complete picture of how God meets with us and provides for us and what he has intended for us. We see a complex picture of the temple as a physical place in Creation and at the same time the temple is within us, inside the bodies of all of those who call on his name. In both those cases we can see the provision of God who 1) abundantly fills all of Creation in ways that exceed our imagination and exceed the capacity of any book to tell and, 2) abundantly fills us with His strength and His Spirit so that we can fulfill the desire He has for us to “cultivate and keep” the abundant place He has provided for us.

One of the benefits of considering only the theological aspects of the Creation accounts, or the why of creation, is that we don’t have to be as highly concerned about the how of creation, or the scientific/physical accounts of creation. When scientific creation accounts are proposed and are not perceived to be correct because they don’t seem to theologically fit, we don’t need to despair. It may be that the various proposed scientific explanations simply don’t theologically fit because they just don’t or because we just don’t understand just how they could theologically fit. We know that the sciences are limited and that theories will change as more discoveries are made. Sometimes those theories may seem to move closer or further from our limited theological understandings, but our theology is not constrained by whatever the current science may indicate. In the meanwhile, we are free to explore the science and wonder in awe and marvel at just how God managed to do it all while humbly admitting that we don’t have the mind of God and how much higher his ways are than our ways.

[1] Walton, John. “The Lost World of Adam and Eve,” Proposition 3, InterVarsity Press. 2015 Kindle Edition. pp. 35-45; Driver, Cory. “Commentary on Genesis 1:1-5” Working Preacher 10 Jan 2021 www.workingpreacher.org/commentaries/revised-common-lectionary/baptism-of-our-lord-2/commentary-on-genesis-11-5-5; Carlson, Reed. “Commentary on Genesis 1:1-2:4a 12” Working Preacher Sept 2011 www.workingpreacher.org/commentaries/narrative-lectionary/creation-by-the-word/commentary-on-genesis-11-24a-5; Throntveit, Mark. “Commentary on Genesis 1:1-2:4a; or 1:1-5,26-2:4a 1 Working Preacher 1 Sept 2011 www.workingpreacher.org/commentaries/narrative-lectionary/creation/commentary-on-genesis-11-31-21-4

[2] Walton, John. “Material or Function in Genesis 1? John Walton Responds” Biologos 3 Apr 2015 biologos.org/series/reflections-on-the-lost-world-of-genesis-1-by-john-walton/articles/material-or-function-in-genesis-1-john-walton-responds

[3] Friedman, Richard Elliot, Commentary on the Torah, Harper Collins, 2003 Location 6942 of 37412

[4] There will be more discussion on that name in “Hope in the Brokenness,” Chapter 4

[5] Muran, Alexej. “The Creation Theme in Selected Psalms” Geoscience Research Institute 1 May 2015 www.grisda.org/the-creation-theme-in-selected-psalms

Reflect

Does viewing the universe as a temple affect the way we look at it?

Observe

Read Proverbs 8. This proverb personifies God’s wisdom. Read how God is describing how His wisdom is built into the very framework and fabric of this temple we call Creation. How can we sense God’s presence with us because of how His wisdom should be speaking to us?

Old and relevant

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 1 – Prelude

Old and relevant

[Bible references: Hebrews 13:1-8]

How can the Bible, written so long ago be relevant to our lives today? It’s not written like a normal textbook, and it seems that many different people think it says many different things,[1] so then how are we supposed to make sense of it? Those are all good questions and hopefully by the time you finish reading Dancing in the Kingdom you will have some understanding. The goal of Dancing in the Kingdom is move between the extreme of under-reading the Bible and making it too simple and the extreme of diving in so deeply that one needs a seminary education. To do that we’ll lay out the big picture of the Bible and the church while spending time of some details that help to flesh out the deeper meanings within the Biblical story. One avenue to explore is the Bible’s stories about people, people who have temptations, weaknesses, struggles and emotions that we call can relate to. And as we see God interact with those people, we can see ways in which God can interact with us.

[1] Storms, Sam. “Why are there so many different interpretations of the Bible?” samstorms.com www.samstorms.org/enjoying-god-blog/post/why-are-there-so-many-different-interpretations-of-the-bible-the-problem-of–pervasive-interpretive-pluralism-

Observe

Read Hebrews 13:1-8. Paul gives a lot of different kinds of advice on how to behave in different areas; then he says, “Jesus Christ is the same yesterday, and today and forever.” Why does he say that? Which advise might you need to heed?