New Testament Missions

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 1 – Prelude

New Testament Missions

[Bible references: Acts 8-28; Romans 9-10]

In the Bible, the most extensive effort to bring the Gospel to the world was carried out by Paul. Paul’s efforts are recorded in the book of Acts and in the letters Paul wrote. Paul undertook four missionary journeys. The first journey covered parts of what is now Turkey. The second and third journeys expanded the mission in that area and then also expanded into the area we now call Greece. Paul’s fourth journey was to Rome. [The Bible hints about the possibility that Paul went to the are we now call Spain, but there is no corroborative evidence of that.]

The Bible doesn’t talk much about what journeys the other apostles went on, but there is evidence that the other apostles did their own missionary journeys. According to the information we have, Peter went to Rome, Andrew to the Greek city of Patras, James stayed in Jerusalem, John to Ephesus, Philip to the Greek city of Hierapolis, Bartholomew and Thomas to India, Matthew to Ethiopia, James of Alphaeus to Egypt.

Observe

Read Romans 9:1-19; 10:1-7.  The early church was mainly Jews and did not seek out non-Jews on their own initiative but eventually God directed the church to do so. What would God need to do to convince you to serve in a place where you were not comfortable?

The genealogies

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 1 – Prelude

The genealogies

[Bible references: Matthew 1; Luke 3]                              

There are not many passages in the New Testament that the average person tends to gloss over, but there are two places where that happens the most. Two of the Gospels have genealogies that look very different from one another, telling the story of Jesus from different perspectives. Neither genealogy is comprehensive, they are there to establish who Jesus is through particular relationships and to give different messages. It is typical for the average reader to skip over the genealogies when they read the Bible, but sometimes the stories attached to each name make a significant point, and sometimes the names themselves give a particular message. The genealogies are designed to give particular stories.

Matthew[1]

Matthew’s genealogy tells a three-part story that begins with Abraham, uses both Jews and Gentiles, includes women, and ends with Christ.

The list

  • Waiting for the Kingdom – Abraham, Isaac, Jacob, Judah and Tamar, Perez, Hezron, Ram, Amminadab, Nahshon, Salmon and Rahab, Boaz and Ruth, Obed, Jesse, David and Bathsheba
  • The Kingdom – Solomon, Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jeconiah
  • Waiting for the re-established kingdom – Jeconiah, Shealtiel, Zerubbabel, Abiud, Eliakim, Azor, Zadok, Achim, Eliud, Eleazar, Matthan, Jacob, Joseph, Jesus

Items of note:

  • Matthew’s genealogy, starting from Abraham, traces a line to Judah to establish royal bloodline. Matthew shows Christ as the Messiah, by tracing the legal line from Judah and then to Joseph. This genealogy established Jesus’ legal rights to the throne through Judah.
  • The genealogy includes women with interesting stories:
    • Tamar was raped by Judah.
    • Salmon had children by Rahab a Gentile who was a prostitute in Jericho.
    • Boaz’s wife was Ruth who was a Gentile.
    • David had an affair with Bathsheba, who was married to Uriah.
  • Includes all the kings of Judah. Jeconiah appears twice (was last king before exile, then was part of exile) Zerubbabel (governor of Jerusalem after the return).
Luke[2]

Luke’s genealogy tells a story that starts with Adam, the son of God and ends with Jesus, the Son of God. Luke establishes Jesus as the Son of Man and goes back through Mary’s line to Noah and then to Adam. Ancient Greek genealogies traced the father’s lineage not the mother’s—but what do you do with the unique virgin-born Jesus? Certainly, Joseph was not his father, so the only logical male name available was that of Jesus’ maternal grandfather, Heli, for he was the last man involved in the genealogical process which led to Jesus. So Heli was the father of Mary, who was the mother of Jesus.

The list

  • God, Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Arphaxad, Cainan, Shela, Eber, Peleg, Reu, Serug, Nahor, Terah
  • Abraham, Isaac, Jacob, Judah, Perez, Hezron, Aminadab, Nahshon, Salmon, Boaz, Obed, Jesse, David
  • Nathan, Mattatha, Menna, Melea, Eliakim, Jonam, Joseph , Judah, Simeon, Levi, Matthat, Jorim, Eliezer, Joshua, Er, Elmadam, Cosam, Addi, Melchi, Neri, Shealtiel
  • Zerubbabel, Rhesa, Joannan, Juda, Joseph, Semein, Mattathias, Maath, Naggai, Esli, Nahum, Amos, Mattathias, Joseph,  Jannai, Melchi, Levi, Matthat, Heli, Joseph, Jesus

Items of Note:

[Bible references: Genesis 5:25; 11:12-26; Jeremiah 22:30; Matthew 1; Luke 3]                             

  • Starts from Adam instead of Abraham, traces Mary’s line to establish Son of God, includes 4 generations born in captivity,
  • Methuselah (oldest recorded age), Shem (the Semitic race),
  • If we translate, instead of transliterating the first 10 generations from Adam to Noah we can read: Man (is), Appointed, Mortal, Sorrow (but), The Blessed God, Shall come down, Teaching, His death shall bring, The despairing, Comfort and rest
  • There is an interesting prophecy in Jeremiah, where it appears to refer to termination of David’s legal line to the throne from Jeconiah onwards. Jeremiah 22:30 implies a BLOOD LINE curse on Solomon’s line. This separation of the genealogies from David resolves the prophecy. With Mary being of David’s blood line through Nathan, the Messiah is from the House of David yet avoids the curse, whilst still claiming the legal claim through Solomon’s line, through Joseph his adopted and legal father
  • The values of the letters in David’s name (dalet=4, vav=6, dalet=4) add up to 14. Matthew’s genealogy is set up in groups of 14.
  • Jeconiah was the last operative King and the first waiting King, he ends the second group, and starts the third.
  • The name Zerah: Meaning: Rising, Dawn; Etymology From the verb זרח (zarah), to rise or break out.
  • The name Perez: Meaning: A Breach: Etymology: From the verb פרץ (paras), to break through.
Mark

[Bible references: Mark 9:35]                                        

Mark is portraying Christ as a servant and so does not use a genealogy.

John

[Bible references: John 1:1-2]                                         

John shows Jesus directly to be the Son of God.


[1] In Hebrew, the Hebrew word translated as genealogies, ‘toledoth’ always denotes father/son relationships, always works forward.

[2] In Hebrew, the word ‘yaghash,’ is used to establish legal rights or obligations; in contrast, it always works backwards tracing an individual’s legal right or duty back to its source.

Observe

Read John 21:15-25.  Which disciple do you identify more with and why, Peter or John.?

Overview of the Gospels

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 1 – Prelude

Overview of the Gospels

[Bible references: Matthew, Mark, Luke, John]

The New Testament begins with a set of four biographies about Jesus. They are referred to as the Gospels of Matthew, Mark, Luke and John. It is possible to think about the Old Testament as the inspired introduction to the New Testament, foretelling of the Person, work and kingdom of Christ. Old Testament quotes, allusions, and types are woven into the Gospels.

Christ is presented as king (who rules over all things), prophet (who represents God to the church) and priest (who intercedes for the church).  All the gospels record: the unique revelation of Christ, the ministry of John the Baptist, the feeding of the 5,000, Christ’s offer of Himself as King, the betrayal by Judas; the denial by Peter, the trial and crucifixion and bodily resurrection of Christ, events during the forty days of the post-resurrection ministry of Christ, the hope of His second coming.

The following table shows how the Gospels tell the story of Jesus from different perspectives, each focusing on different perspectives of Jesus’ life, and each trying to give a different message about the life of Jesus.

Comparison of Gospels
 MatthewMarkLukeJohn
Portrait of JesusKingServantTeacherSon of God
Original readersJewsRomansGreekschurch
Key phrasesKingdom of heaven, fulfilledKingdom of God, Immediately, nowKingdom of God, Son of manBelieve, Word of God, only begotten Son, eternal life
FocusJesus is the Messianic King of the promised Davidic kingdom which fulfills the Old Testament prophecies and claimsJesus is the authoritative Son of God. He is God’s triumphant envoy come to suffer and die in order to claim victory over sin and deathJesus is the perfect Son of Man, the Messiah prophesied by the prophets who came to save and to minister of people of all nations through the power of God the Holy SpiritJesus Christ is the fully divine Son of God who existed before creation. He is the true Lamb of sacrifice through whom we receive the gift of eternal life
Prominent sectionssermonsmiraclesparablesteachings
Genealogytraced to Abrahamnonetraced to Adamnone
Geographic emphasisGalileeGalileeGalileeJudea
Comparison of the Gospels

Observe

Read the chart above. Which gospel is centered in Judea?