Re-envisioning our inhabited environment

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 18 – Entering the Dance

Re-envisioning our inhabited environment

[Bible references: Exodus 25:1-9; 31:1-11; 35:30-36:7; Isaiah 65:17-25; Revelation 21:24-26]

Within our given environment, we create communities, culture, and institutions to support all that. Our homes, neighborhoods, towns, and cities reflect our potential to create either beauty or corruption. The power we have as bearers of God’s image which provides our God-given ability to transcend our environment, is the source of great good or great sin.

“And decades of persuasive experiments have shown that built environments can be a factor in shaping us in ways that have significant long-term implications, in educational or workplace performance, or our physical and mental health and wellness. The point is that architecture, an integral part of essentially all cultures, is one of many interacting cultural factors—like entertainment and marketing, politics, belief systems, or charismatic individuals, for example—that together, in large and small ways, are involved in shaping behavior and who we are over a lifetime.” [1]

“On the night of May 10, 1941, with one of the last bombs of the last serious raid, our House of Commons was destroyed by the violence of the enemy, and we have now to consider whether we should build it up again, and how, and when. We shape our buildings, and afterwards our buildings shape us.”[2]

We possess the abilities to create works of art, some of which are designed simply to be enjoyed or give us cause to think and some of which have practical uses such as buildings we live, work, or play in, the outdoor areas between those buildings that can serve to connect us together, the vehicles which transport us. These practical works of art also require feats of all sorts of engineering, technical and organizational skills.

It is also clear that those same abilities are regularly misused, and our constructions look less like works of art and more like works of neglect and corruption. Instead of works which build us up and add to the flourishing of all, our works sometimes are simply not as helpful as they can be and sometimes even outrightly abuse our environment as well as our fellow humans.[3] Poor building design sped up Covid spread.[4]

 A Christian architect, Dave Greusel, suggests that we should construct our buildings with the attitude that they serve as “gifts to the community,” purposely constructed to advance God’s Kingdom, expressing grace, beauty, justice, creativity.[5] There are many different ways in which we enhance the quality of life not only within the buildings we create, but also the environment around those buildings, designing our spaces with consideration for how we live not only in, but around our buildings.

In the U.S., planning our cityscape around automobiles has seemed natural because of the way that our automotive technology has allowed us to flexibly expand in the large space afforded by our country. Sadly, that type of planning has caused us to sometimes neglect the way that life is normally lived with the communities of the city. Sometimes, it has been after the fact that cities have paid attention to how to better design the city spaces for people to navigate on foot or bicycle and to live in community.

Enacted space is “activated by the people using it.” that is, it is not enough to design particular spaces, but to make them attractive so that people use them. [6]

Additional features that can be considered for our spaces are how we situate housing for people and where they work, how we create enclosed spaces that give a sense of protection and safety, monuments that provide particular spaces with meaning and the thresholds (doorways or openings) between the building interiors and the spaces outside.[7]

“Connectivity is measured by the number of intersections per square mile. One hundred fifty connections per square-mile is considered to be the minimum for a vibrant community.” [8]


[1] Hart, Robert Lamb. “How Buildings Shape Us” Common Edge commonedge.org/how-buildings-shape-us

[2]Churchill, Winston. Made in a speech in the House of Commons on October 28,1943 about replacing the bombed-out House of Commons chamber. Quote given Automated Buildings automatedbuildings.com/news/aug20/articles/lynxspring/200721102909lynxspring.html

[3] Rethinking the Future. “Some Examples of Bad Architecture Ideas” Rethinking the Future www.re-thinkingthefuture.com/article/some-examples-of-bad-architecture-ideas; Staczek, David. “Is Bad Architecture Harmful to Our Health” Architizer architizer.com/blog/inspiration/stories/bad-architecture-harmful-to-health; Husock, Howard. “How Public Housing Harms Cities” City Journal Winter 2003 www.city-journal.org/html/how-public-housing-harms-cities-12410.html

[4] Ing, Will. Architects’ Journal 3 Oct 2021; www.architectsjournal.co.uk/news/poor-building-design-sped-up-covid-spread-says-academic 2021

[5] Greusel, Dave. “Architecture for Human Flourishing” Denver Institute for Faith and Work 15 Apr 2015 denverinstitute.org/david-greusel-architecture-for-human-flourishing-videos

[6] Jacobsen, Eric O. The Space Between  A Christian Engagement with the Built Environment” Baker Academic, 2012 (p. 17).

[7] Jacobsen, Eric O. The Space Between  A Christian Engagement with the Built Environment” Baker Academic, 2012 (Chapter 2)

[8] Jacobsen, Eric O. The Space Between  A Christian Engagement with the Built Environment” Baker Academic, 2012 (p. 43)

Reflect

As you consider the town or city you live in, what might be done better to make the places we live and work to be a gift to the entire community?

Observe

Read Isaiah 65:17-25. How can we build things that point to our future hope?

Re-envisioning our given environment

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 18 – Entering the Dance

Re-envisioning our given environment

[Bible references: Genesis 1-2]

“An important distinction exists between the concepts of nature and creation. There is no concept of nature in the Old Testament. Nature, derived from the Greek worldview, is by scientific definition a self-sustaining system replete with its own internal laws. Creation, a biblical-theological concept, recognizes that creation is not self-sustaining but is continually dependent on the presence of God.” [1]

In Genesis we explored how God had fashioned the cosmos to be a temple, a place where he would meet with his image-bearing creatures. This cosmos, and in particular, this world that we live in, ultimately belongs to him, for he built it with materials that he provided.

It was his intention, though, to not only share this temple with us, but to give us responsibilities within it. We know the story of how we rebelled against the responsibilities he gave us, and we know of the outpouring of patient love which he has endured and continues to endure as he works out his plan to restore our relationship with him. He still intends the cosmos to be his temple where he meets with us.

The theme of the temple began in the first chapters of the Bible with the temple dedication, the temple sanctuary in the Garden of Eden, and the charge he gave to his image-bearers to be the stewards of his temple and to fill the earth, expanding the sanctuary, the place he meets with us, to fill the entire earth.

The temple theme concludes in the last chapters of the Bible, revealing our intended destination, not just a primeval garden, but a garden with a city. It’s a city he built, for we, in and of ourselves, cannot build a city where there are no tears of sorrow, where there is no rebellion, where we can experience the entire fulness of shalom.

We don’t know when that time will come, but we do know the responsibility he gave us from the beginning, to be the stewards of what he has given us, to nurture, sustain, care for, and protect the world he provided.


[1] Bukus, Russell A. “The Stewardship of Creation” The Center for Christian Ethics at Baylor University, 2002 www.baylor.edu/ifl/christianreflection/CreationarticleButkus.pdf

Observe

Read Genesis 1:26-30; 2:1-15.  How do we best take care of the space Yahweh provided for us, with his intentions for its flourishing and with our role as stewards of this space?

Our relationships

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 14 – Remembering our creation

Our Relationships

[Bible references: 1 Peter 4:7-11]

All of these activities are done in context of our relation to God, to each other, and to our land. God has created us in His image, in the image of a triune God in which Father, Son and Holy Spirit exist as three persons united into one. Within that framework, God created us as male and female, each created as creatures made in God’s image yet different from and interdependent upon each other. When God made a woman for Adam, He specified that the woman would be an ‘ezer kegnedo,’[1] a strength corresponding to him. God created us from the dust of the earth, so although we are stewards of the earth, we are also dependent on the earth. In the earth, God has provided for us the resources we need to do our tasks. In all these relationships, God has intended that we are to live in unity with Him, with one another and with our environment.

Over time, our unity in all these areas got more complicated as our numbers grew. We needed to create organizations which necessarily became more complex as our societies grew and as our collective impact on the earth became more substantial. We needed extra discipline to maintain our relationship with God. We also needed to develop more skills in diplomacy, administration, and hospitality as we deal with more and different people. We needed to pay closer attention to the effects of our culture on the earth and its creatures to minimize the damage from so many people using our physical resources.

All of our work, our stewardship, is intended to have a direction, to bring maturity, fruitfulness, and growth to God’s work. The work we were charged to begin in the Garden of Eden was designed to end in the filling and subduing of the earth, in the cultivation of the whole earth where heaven and earth overlap so that work and worship are the same thing.[2]


[1] God’s Word to Women. “Ezer Kenegdo” God’s Word to Women godswordtowomen.org/ezerkenegdo.htm; Francois, Mark Steven. “(Ezer Kenegdo) in Genesis 2:18” Between the Perfect and the Doomed markfrancois.wordpress.com/2013/07/22/%D7%A2%D6%B5%D7%96%D6%B6%D7%A8-%D7%9B%D6%B0%D6%BC%D7%A0%D6%B6%D7%92%D6%B0%D7%93%D6%B4%D6%BC%D7%95%D6%B9-ezer-kenegdo-in-genesis-218/

[2] Huber, Dave. “Avodah Word Study” EFCA Today Summer 2012 www.efcatoday.org/story/avodah-word-study

Observe

Read 1 Peter 4:7-11. What are we charged to do?