David – Dancing In The Kingdom

Beyond winsomeness

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 17 – Finding our place

Beyond winsomeness

[Bible references: Deuteronomy 18:15-19; Proverbs 21:22; Acts 3:22; 4:1-22; 12:1-19; 16:16-40; Romans 13:1-7; Ephesians 6:11-13]

Oftentimes, our first impulse when confronting evil in the world is to resort to the world’s tactics. It can seem more expedient to respond to evil with physical force or displays of anger – and there are occasions when such responses are justified – but wisdom is called for. We need to remember that our real enemy is not our “flesh and blood” fellow image-bearer but the forces of darkness. We also need to discern between when it is time for God to act and for us to act.

After David was anointed to be the future king, he had to wait several years during which period King Saul pursued David intending to kill him. Even though there were a couple of occasions when David could have killed Saul, he did not think it was his to take – he waited for the kingship to be given to him. Ever since Moses, Israel had been waiting for “one like Moses”. But David’s refusal to “take” the kingship is likely part of the reason that David was called a “man after God’s own heart,” because unlike those who came before him, he did not (at least in this case) succumb to the impulse to “see, desire, take.”

God has established government to keep the peace. What is our role if the government carries out its duty, what action should we take in support of it? What is our role if the government abuses its duty, what action should we take in opposition to it? The apostles defied the authority of the Sanhedrin and the Roman government, with God even releasing Peter from prison on one occasion and Paul in another. But on another occasion, Paul submitted to the Roman government as a means to get to Rome to continue his work there. Is there ever cause for a Christian to participate in violence? There is a debate in the Christian community about these questions that calls us to seek wisdom in our different situations.

Observe

Read Ephesians 6:11-13. How might “putting on the armor of God” help us determine when to take action or to wait for God?

The Kingdom is near again

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 11 – The Kingdom Enters

The Kingdom is near again

[Bible references: Matthew 3:1-2; 4:12-17; 26:61]

There was a common message that John preached – and that Jesus preached after John was arrested, – “Repent, for the kingdom of heaven is near.” The kingdom of heaven once overlapped the earth within the Garden of Eden and then again on the mercy seat within the Holy of Holies in the tabernacle at which time we had limited access because of our sin. Before the temple was built to replace the tabernacle, there was a period during David’s reign when the ark was not kept in Moses’ tabernacle but in Jerusalem where everyone had access (See Chapter 9, The strange story of the ark and the tabernacle). When the temple was built, the ark was placed inside the Holy of Holies once again, and again, only the high priest had could have access. But now the kingdom of heaven was present within Jesus,^[1] and as with David’s tabernacle, everyone would have access again.

^[1] The Bible Project “Heaven and Earth” Bible Project www.pursuegod.org/biblical-themes-an-animated-explanation-of-heaven-earth

Read Matthew 26:61. Jesus refers to his body as the temple, the place where God dwells. Jesus was, of course, accessible to everyone around him. Jesus was Immanuel, God with us. Jesus’ very presence was an invasion of the Kingdom of God on earth, and whose power was shown in the healings Jesus performed. Is that presence of the kingdom available now?

Personal not political

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 11 – The Kingdom Enters

Personal, Not Political

[Bible references: Luke 1:26-38; 2:25-38]

When Jesus was born, Israel was a client province of the Roman Empire. This situation was far removed from their condition as an independent kingdom of David or Solomon. The current ruler, King Herod the Great, was installed by the Romans as the secular ruler of Israel while the Sanhedrin oversaw religious laws. That was the political situation. Most people thought that the Messiah would come and resolve their political problem and make the Romans go away. The real problem though, is that our main problem is not political, it’s personal, deeply personal. Jesus’ main solution then is personal and the way he arrived in the world was designed to address our personal problem.

Reflect

As you think about the types of problems you have, where do you think the problems come from?

Observe

Read Luke 1:26-38. What is ordinary and not so ordinary about Mary?

The Tabernacle and the Temple

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 9 – The Prophets and writings

The Tabernacle and the Temple

[Bible references: I Kings 6-8; 7:13-51; 1 Chronicles 6:31-32; 2 Chronicles 6:18; Amos 9:11-15; Acts 15:1-21]

During the time of Solomon, the temple was built to replace the tabernacle. All the furnishings except the ark itself were built by a foreigner named Hiram from Tyre. The original furnishings of the tabernacle were probably put into storage in the temple. Although the temple was much more grandiose than the tabernacle, Solomon recognized that it still could not hold God. Solomon’s temple was eventually destroyed by the Babylonians.^[1]

The interesting thing with this history is that during the time of King David all the rituals of Moses were carried out at the tabernacle in Gibeon where there was no ark (and therefore no “presence of God”), while the ark itself, with the presence of God, was in Jerusalem where there was a service of joy, dancing and singing instead of the ritual sacrifices. Also, the ark was no longer concealed in the Holy of Holies where there was limited access, it was now in a place where everyone could access it.

This brings us to the prophet Amos who prophesied that God was going to destroy most of Israel, except for a remnant, but that David’s tabernacle will be restored – not the one at Gibeon, not the temple Solomon built, but David’s tabernacle. This scripture passage in the Old Testament was quoted in Acts 15 where it was determined that Amos was referring to Gentiles now being accepted into the kingdom of God. The tabernacle of Moses and the temple of Solomon were restricted to the nation of Israel, but God was now going to make himself available to the whole world, Jews and Gentiles alike.

[1] Jewish Bible Quarterly “Reconstructing the Destruction of the Tabernacle at Shiloh” Jewish Bible Quarterly January – March 2016 jbqnew.jewishbible.org/jbq-past-issues/2016/441-january-march-2016/reconstructing-destruction-tabernacle-shiloh/

Observe

Read Amos 9:11-15; Acts 15:1-21. How was Amos’ prophecy used by the apostles to allow Gentiles into the church without needing to submit to Jewish practices?

The Ark in the Promised Land

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 9 – The Prophets and writings

The Ark in the Promised Land

[Bible references: Joshua 4-5; Joshua 18:1; 1 Samuel 4-6; 5:1-2; 6:19; 21-22; 2 Samuel 6:5-7; 12-13; 1 Kings 8:27; 1 Chronicles 21:29; 2 Chronicles 1:13;]

After Israel entered the Promised Land, the tabernacle and all its furnishings were originally placed in Gilgal.^[1] After the land was settled the tabernacle was then set up in Shiloh where it stayed for two hundred years. During the time of Samuel, Samuel’s sons, without consulting God, removed the ark from the tabernacle to take it into battle with the Philistines who not only won the battle but took the ark with them. The Philistines found that although Yahweh did not see fit to help Israel win the battle, Yahweh did create issues with the Philistines. The Philistines responded by moving the ark a couple of times, but the problems did not disappear and so the ark was sent back to Israel.

The ark initially ended up in Beth Shemesh, but after 70 people died when they tried to look in the ark, the people of Beth Shemesh sent the ark to Kiriath Jearim where it stayed for 92 years. The Bible is not explicit about when it happened, but sometime during the reign of King Saul, the tabernacle, sans the ark, was moved to Nob and then to Gibeon.

After David established the capital in Jerusalem, King David set up his own tabernacle and then moved the ark there. In moving the ark, David had to learn a lesson. He first tried to have the ark carried in a cart, but when the ark started to slip out of the cart, the people died who touched the ark to prevent it from slipping out. So, the ark ended up in Obed-Edom’s house for a while. Hophni and Phineas learned the hard way that you don’t necessarily take the presence of God when you take the ark, but David learned the hard way that you can’t ignore the presence of God when you take the ark. David was successful in moving the ark to Jerusalem after he had the ark moved according to the instructions that God had given Moses.

^[1] Joshua 4-5 – Although the tabernacle is not specifically mentioned, Gilgal seems to be the place where Israel settled until the land was divided and is where Passover was celebrated. In Joshua 9, Gilgal is where the Gibeonites come to make a treaty with Israel.

Reflect

Some people use objects or rituals as “good luck charms.” How does the story of the ark relate to that? Have you used a “charm” instead seeking the will of God?

Observe

Read 1 Samuel 4:1-11; 5:1-12. Contrast how God acts differently between these two passages.

Messengers of a Greater Power

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 9 – The Prophets and writings

Messengers of a Greater Power

[Bible references: 1 Samuel 9-10; 13:8-14; 2 Samuel 12; Jeremiah 2:28; Matthew 5:17; 13:54-57; Acts 13:1; 1 Corinthians 14:29-33; 2 Corinthians 4:1-22]

During the entire time when Israel had kings, it also had prophets. Some prophets like and Elijah and Elisha did not leave any writings, although sixteen prophets did.^[1] The prophets focused more on “forth-telling” (telling about changes that the kings and/or the people needed to make immediately) than “fore-telling” (telling about some future events) and were a constant reminder that God was acting in ways that transcended the earthly kingdom. Sometimes the prophets were there to encourage and sometimes to challenge the kings: The prophet Samuel was used to anoint Saul as king, then later had to let Saul know that God had rejected him. Samuel was also used to anoint David as king. Later, the prophet Nathan was used to let David know that God was aware of David’s sin with Bathsheba.

When we look at Jesus’ life and ministry, we see that he is uncompromisingly prophetic in a whole host of ways:

He is the revelation of the Father: he perfectly shows us what God is like.
He is the Word of God in flesh.
He is the mediator of the New Covenant between God and people.
He confronts evil and breaks the power of sin.
He calls people to return to God and live righteously.
He speaks truth to power (both religious and secular).
He only does what he sees the Father doing.
He is led by the Spirit and ministers in the power of the Spirit.
He prioritizes prayer and worship.
He speaks prophetically of the future.
He discerns the hearts and minds of people.
He challenges injustice and unrighteousness.

Jesus is the perfect expression of the prophet and so gives us the blueprint for a mature, holistic, multi-faceted way of being the prophetic church. We need to be prophetic in the way that Jesus was prophetic. Not just as individuals but as a Body with a collective prophetic consciousness.[2]

The Prophets of the Old Testament were precursors of the prophetic ministry of Jesus. And now the church, as the Body of Christ, has the privilege of carrying on that ministry.

[1] Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi

[2] Accessible Prophecy, “Understanding the Prophetic Function” Accessible Prophecy accessibleprophecy.com/2019/02/13/understanding-the-prophetic-function/

Reflect

Based on what we know about the role of prophets, how should today’s churches carry out the prophetic function within our church or within our surrounding culture?

Observe

Read 2 Samuel 12. How did God use Nathan to bring David to repentance?

Solomon

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 8– Kings and kingdoms

Solomon

[Bible references: Deuteronomy 17:14-17; 2 Samuel 7; 1 Kings 3:1-15; 8:27; 11:1-13; 1 Chronicles 22; 2 Chronicles 6]

Solomon had a great start. David gave him materials with which he could start building the temple. Solomon’s heart was humble enough to ask Yahweh for wisdom above all things, for which God blessed Solomon not only with great wisdom but with great wealth besides. The one weakness in all this provision was that Solomon, like other Oriental kings, accumulated wives and concubines. And because Solomon loved his wives who came from other cultures more than Yahweh, he not only tolerated their idol worship but took part in that idol worship as well. One thing that Solomon ignored despite his great wisdom, was the warning, written in Deuteronomy, for kings not to accumulate great wealth and many wives. One early sign of his failure may have occurred during his prayer of dedication for the new temple when, despite the use of wealth from donations or taxes and despite the slave labor and labor from other countries, he still said, “the temple I built.”

Reflect

By putting the love of his wives above the love of God, Solomon’s judgement became clouded. This is the problem wealth always brings us. How does this influence what you pray for?

Observe

Read 2 Chronicles 6:33. What could have been wrong about Solomon praying about the temple “I built?”

Messy family life

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 8– Kings and kingdoms

[Bible references: Deuteronomy 17:14-20; 2 Samuel 13:1-21; 2 Samuel 13:23-29; 15:7-23]

David did have many wives and concubines, but unlike Solomon, the king who reigned after him, David’s polygamy would not lead him to worshiping other gods. The Bible doesn’t explicitly condemn David for his polygamy, but it seemed to exasperate a weakness in David. David had many children through his wives and concubines, but he failed to discipline them. His inability to discipline his sons resulted in rape of one of his daughters by one of his sons, who was murdered by another son to avenge the rape, and who then attempted to dethrone David. This all meant that the path to succession to David’s throne would not be straightforward, but in the end, David selected his son Solomon to succeed him.

Observe

Read Deuteronomy 17:14-20. What should a king do to keep himself from going astray?

Repentance

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 8– Kings and kingdoms

Repentance

[Bible references: 1 Samuel 13:14; 2 Samuel 11:1-27; 12:1-14; Psalm 51:1-19; Acts 13:22]

There were a couple of instances where David committed sin but, unlike Saul before him, David responded to Yahweh’s rebuke with repentance. The most egregious sin David committed was to have an affair with Bathsheba, the wife of one of his soldiers, getting her pregnant. Then when he failed to cover it up, he arranged for that soldier to be killed on the front lines. When the prophet, Nathan, confronted David about the sin, David repented and confessed his sin. The baby born from that affair died shortly after being born, but later David would have another child with Bathsheba, Solomon, setting up the next part of the story line.

Observe

Read 1 Samuel 13:14; Acts 13:22. Of the three kings of the united kingdom of Israel, only David had a pattern of recognizing his sins and repenting. He was also known as a man “after God’s own heart.”[1]

[1] Edmondson, Ron. “10 Reasons David is Called “A Man After God’s Own Heart” Bible Study Tools www.biblestudytools.com/blogs/ron-edmondson/10-reasons-david-is-called-a-man-after-god-s-own-heart.html; Got Questions “How could David be considered to be a man after God’s own heart?” Got Questions. www.gotquestions.org/man-after-God-heart.html

The War King

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 8– Kings and kingdoms

The War King

[Bible references: 1 Samuel 15-16; 2 Samuel 1-24]

In time, Saul did die, and David became king, although it would be in phases. Initially there was a civil war as people that were loyal to Saul did not pledge loyalty to David but to another king. As in many conflicts, in addition to overt conflict, there was much subterfuge and political intrigue as well which would have consequences later. Then, even after uniting the kingdom, David had to lead Israel through constant warfare as he expanded the kingdom. So even though David was called and anointed to be king, that did not mean that there was a clear path to becoming king and it did not mean that there would be no conflicts once he became king. It also did not mean that David would be perfect.

Reflect

Being called to a ministry or task does not mean that there is no waiting for God’s timing or that there will be no conflict involved. How does one then determine when you are being called to a ministry or a task?

Observe

Read 2 Samuel 24. Similar to Exodus, this chapter is out of order, possibly happening before 2 Samuel 13 when David’s family problems start to become highlighted. What does the placement at the end of 2 Samuel tell us about David?

Friendship

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 8– Kings and kingdoms

Friendship

[Bible references: 1 Samuel 18-20; Proverbs 17:17]

In this difficult period, David would form with Saul’s son, Jonathan, the best friendship he ever had. Jonathan recognized that his own father, Saul, was rejected as king, but instead of jealously trying to hold onto what he could not have, he accepted David as the heir to the throne.[1] In fact, Jonathan was crucial to David’s survival.

[1] Eliot, Jim. “He is no fool who gives up what he cannot keep, to gain that which he cannot lose.”

Observe

Read 1 Samuel 18-20. Jonathan, risking his own safety, warned David when Saul was going to kill him. How do we develop a friendship like Jonathan and David?

Testing and waiting

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 8– Kings and kingdoms

Testing and Waiting

[Bible references: 1 Samuel 13:14; 26:11; 1 Samuel 24:1-7; 26:1-12; Acts 13:22]

Meanwhile, God had selected David, someone who was described as “a man after God’s own heart,” to be the next king. However, David’s reign did not begin until many years later. This meant there was going to be a long and difficult in-between time of testing:

Saul’s heart continued to be tested as he was rejected by God, but it would be a long time before the end of his reign. In the meanwhile, he had his duties to perform.
David had been anointed to be the next king, but it would be many years before it happened. In the meanwhile, there would be much conflict in which David had to trust God and do what he thought he needed to do. David didn’t test God by unnecessarily putting himself in harm’s way, rather he looked to God for wisdom and acted accordingly. When David had opportunities to kill King Saul, he refused to do so and instead waited for God to act.

This is an area where we typically fail: Adam and Eve could not wait for God to give them knowledge so they grabbed for it; Abraham and Sarah could not wait for God to give them a son through Sarah and so they used Hagar; Jacob could not wait for his inheritance so he and Rebekah had to trick Isaac; Moses could not wait for God to provide water by just speaking to the rock and so he had to strike it. In contrast, to be obedient, David was willing to wait for God to replace Saul and did not take advantage of the opportunities he had to kill him.

Reflect

How can we gain a sense of when we should act vs. when we should wait for God?

Observe

Read 1 Samuel 26:11; Acts 13:22. What did God say that David was “a man after my own heart?”

A higher order

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 5– Patriarchs

A higher order

[Bible references: 1 Samuel 3-4, 15-16; Matthew 8:5-13]

The case of Jacob and Esau is not the only example where Yahweh would choose to upset the common order of things. In this case, it was side-stepping the normal primogeniture and instead having the older sibling serving the other sibling. In other times it would be stronger serving the weaker, or sons being displaced by someone outside the family. This occurred when Samuel became high priest after Eli instead of Eli’s sons and when David became king after Saul instead of Saul’s son. In all these cases, we see God preparing someone new to lead while he arranged to end another’s leadership.

Reflect

Sometimes what looks like chaos to us is actually a pattern that we haven’t figured out. One example is encoded messages – we can’t read them without knowing the underlying order. What patterns from God confuse you?

Observe

Read 1 Samuel 3-4, 15-16; Matthew 8:5-13. The role of priest passed down from generation to generation, but God interrupted the process at least twice. How did that prepare the way for this story in Matthew?

The genealogies

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 1 – Prelude

The genealogies

[Bible references: Matthew 1; Luke 3]

There are not many passages in the New Testament that the average person tends to gloss over, but there are two places where that happens the most. Two of the Gospels have genealogies that look very different from one another, telling the story of Jesus from different perspectives. Neither genealogy is comprehensive, they are there to establish who Jesus is through particular relationships and to give different messages. It is typical for the average reader to skip over the genealogies when they read the Bible, but sometimes the stories attached to each name make a significant point, and sometimes the names themselves give a particular message. The genealogies are designed to give particular stories.

Matthew[1]

Matthew’s genealogy tells a three-part story that begins with Abraham, uses both Jews and Gentiles, includes women, and ends with Christ.

The list

Waiting for the Kingdom – Abraham, Isaac, Jacob, Judah and Tamar, Perez, Hezron, Ram, Amminadab, Nahshon, Salmon and Rahab, Boaz and Ruth, Obed, Jesse, David and Bathsheba
The Kingdom – Solomon, Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jeconiah
Waiting for the re-established kingdom – Jeconiah, Shealtiel, Zerubbabel, Abiud, Eliakim, Azor, Zadok, Achim, Eliud, Eleazar, Matthan, Jacob, Joseph, Jesus

Items of note:

Matthew’s genealogy, starting from Abraham, traces a line to Judah to establish royal bloodline. Matthew shows Christ as the Messiah, by tracing the legal line from Judah and then to Joseph. This genealogy established Jesus’ legal rights to the throne through Judah.
The genealogy includes women with interesting stories:
- Tamar was raped by Judah.
- Salmon had children by Rahab a Gentile who was a prostitute in Jericho.
- Boaz’s wife was Ruth who was a Gentile.
- David had an affair with Bathsheba, who was married to Uriah.
Includes all the kings of Judah. Jeconiah appears twice (was last king before exile, then was part of exile) Zerubbabel (governor of Jerusalem after the return).

Luke ^[2]

Luke’s genealogy tells a story that starts with Adam, the son of God and ends with Jesus, the Son of God. Luke establishes Jesus as the Son of Man and goes back through Mary’s line to Noah and then to Adam. Ancient Greek genealogies traced the father’s lineage not the mother’s—but what do you do with the unique virgin-born Jesus? Certainly, Joseph was not his father, so the only logical male name available was that of Jesus’ maternal grandfather, Heli, for he was the last man involved in the genealogical process which led to Jesus. So Heli was the father of Mary, who was the mother of Jesus.

The list

God, Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Arphaxad, Cainan, Shela, Eber, Peleg, Reu, Serug, Nahor, Terah
Abraham, Isaac, Jacob, Judah, Perez, Hezron, Aminadab, Nahshon, Salmon, Boaz, Obed, Jesse, David
Nathan, Mattatha, Menna, Melea, Eliakim, Jonam, Joseph , Judah, Simeon, Levi, Matthat, Jorim, Eliezer, Joshua, Er, Elmadam, Cosam, Addi, Melchi, Neri, Shealtiel
Zerubbabel, Rhesa, Joannan, Juda, Joseph, Semein, Mattathias, Maath, Naggai, Esli, Nahum, Amos, Mattathias, Joseph, Jannai, Melchi, Levi, Matthat, Heli, Joseph, Jesus

Items of Note:

[Bible references: Genesis 5:25; 11:12-26; Jeremiah 22:30; Matthew 1; Luke 3]

Starts from Adam instead of Abraham, traces Mary’s line to establish Son of God, includes 4 generations born in captivity,
Methuselah (oldest recorded age), Shem (the Semitic race),
If we translate, instead of transliterating the first 10 generations from Adam to Noah we can read: Man (is), Appointed, Mortal, Sorrow (but), The Blessed God, Shall come down, Teaching, His death shall bring, The despairing, Comfort and rest
There is an interesting prophecy in Jeremiah, where it appears to refer to termination of David’s legal line to the throne from Jeconiah onwards. Jeremiah 22:30 implies a BLOOD LINE curse on Solomon’s line. This separation of the genealogies from David resolves the prophecy. With Mary being of David’s blood line through Nathan, the Messiah is from the House of David yet avoids the curse, whilst still claiming the legal claim through Solomon’s line, through Joseph his adopted and legal father
The values of the letters in David’s name (dalet=4, vav=6, dalet=4) add up to 14. Matthew’s genealogy is set up in groups of 14.
Jeconiah was the last operative King and the first waiting King, he ends the second group, and starts the third.
The name Zerah: Meaning: Rising, Dawn; Etymology From the verb זרח (zarah), to rise or break out.
The name Perez: Meaning: A Breach: Etymology: From the verb פרץ (paras), to break through.

Mark

[Bible references: Mark 9:35]

Mark is portraying Christ as a servant and so does not use a genealogy.

John

[Bible references: John 1:1-2]

John shows Jesus directly to be the Son of God.

[1] In Hebrew, the Hebrew word translated as genealogies, ‘toledoth’ always denotes father/son relationships, always works forward.

[2] In Hebrew, the word ‘yaghash,’ is used to establish legal rights or obligations; in contrast, it always works backwards tracing an individual’s legal right or duty back to its source.

Observe

Read John 21:15-25. Which disciple do you identify more with and why, Peter or John.?

Earthly kings and the rejection of God as king

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 1 – Prelude

Earthly kings and the rejection of God as king

[Bible references:1 and 2 Samuel, 1 and 2 Kings; 1 and 2 Chronicles]

The last of judges was Samuel, who also functioned as a priest. By this point in time, Israel was convinced that their continuing problems were, of course, not themselves. They thought that their problem was that they didn’t have a king like everyone else. Actually, God was their king and Samuel was His representative. But the Israelites were not satisfied with God choosing prophets who would speak for Him. So, God gave them a king, like everyone else, Saul. While it did not take Saul a long time to turn from God so completely that God rejected him, Saul was able to reign for 40 years. David, who was described as someone after God’s own heart, replaced Saul. David expanded the kingdom from the Orontes River in the north to the Sinai peninsula in the south.[1] Solomon, building off of David’s legacy, did not focus on expanding the kingdom as much as building its wealth. Solomon’s wealth increased not only in riches of gold and silver, but also in wives and concubines. His love towards his wives and concubines overrode his love for God, so at Solomon’s death, the kingdom split in two parts.

Ten tribes who rebelled against Solomon’s son, aligned with the northern kingdom, which became named Israel. Of the other 2 tribes, the tribe of Judah was most prominent. Both kingdoms were eventually conquered by neighboring empires: the northern kingdom by Assyria and the southern kingdom by Babylon.

[1] Archaeologists have had difficulty locating evidence of the kingdoms of David and Solomon. That is due, in part, to the Israelites tendency to adopt the customs of the Palestinian nations, making their artifacts indistinguishable from the nations they displaced.

Reflect

From what we see in the world around us, how often do people take responsibility for their own problems?

Observe

Read 1 Samuel 15:15. What’s the clue that Saul was no longer following God?