Re-envisioning our inhabited environment

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 18 – Entering the Dance

Re-envisioning our inhabited environment

[Bible references: Exodus 25:1-9; 31:1-11; 35:30-36:7; Isaiah 65:17-25; Revelation 21:24-26]

Within our given environment, we create communities, culture, and institutions to support all that. Our homes, neighborhoods, towns, and cities reflect our potential to create either beauty or corruption. The power we have as bearers of God’s image which provides our God-given ability to transcend our environment, is the source of great good or great sin.

“And decades of persuasive experiments have shown that built environments can be a factor in shaping us in ways that have significant long-term implications, in educational or workplace performance, or our physical and mental health and wellness. The point is that architecture, an integral part of essentially all cultures, is one of many interacting cultural factors—like entertainment and marketing, politics, belief systems, or charismatic individuals, for example—that together, in large and small ways, are involved in shaping behavior and who we are over a lifetime.” [1]

“On the night of May 10, 1941, with one of the last bombs of the last serious raid, our House of Commons was destroyed by the violence of the enemy, and we have now to consider whether we should build it up again, and how, and when. We shape our buildings, and afterwards our buildings shape us.”[2]

We possess the abilities to create works of art, some of which are designed simply to be enjoyed or give us cause to think and some of which have practical uses such as buildings we live, work, or play in, the outdoor areas between those buildings that can serve to connect us together, the vehicles which transport us. These practical works of art also require feats of all sorts of engineering, technical and organizational skills.

It is also clear that those same abilities are regularly misused, and our constructions look less like works of art and more like works of neglect and corruption. Instead of works which build us up and add to the flourishing of all, our works sometimes are simply not as helpful as they can be and sometimes even outrightly abuse our environment as well as our fellow humans.[3] Poor building design sped up Covid spread.[4]

 A Christian architect, Dave Greusel, suggests that we should construct our buildings with the attitude that they serve as “gifts to the community,” purposely constructed to advance God’s Kingdom, expressing grace, beauty, justice, creativity.[5] There are many different ways in which we enhance the quality of life not only within the buildings we create, but also the environment around those buildings, designing our spaces with consideration for how we live not only in, but around our buildings.

In the U.S., planning our cityscape around automobiles has seemed natural because of the way that our automotive technology has allowed us to flexibly expand in the large space afforded by our country. Sadly, that type of planning has caused us to sometimes neglect the way that life is normally lived with the communities of the city. Sometimes, it has been after the fact that cities have paid attention to how to better design the city spaces for people to navigate on foot or bicycle and to live in community.

Enacted space is “activated by the people using it.” that is, it is not enough to design particular spaces, but to make them attractive so that people use them. [6]

Additional features that can be considered for our spaces are how we situate housing for people and where they work, how we create enclosed spaces that give a sense of protection and safety, monuments that provide particular spaces with meaning and the thresholds (doorways or openings) between the building interiors and the spaces outside.[7]

“Connectivity is measured by the number of intersections per square mile. One hundred fifty connections per square-mile is considered to be the minimum for a vibrant community.” [8]


[1] Hart, Robert Lamb. “How Buildings Shape Us” Common Edge commonedge.org/how-buildings-shape-us

[2]Churchill, Winston. Made in a speech in the House of Commons on October 28,1943 about replacing the bombed-out House of Commons chamber. Quote given Automated Buildings automatedbuildings.com/news/aug20/articles/lynxspring/200721102909lynxspring.html

[3] Rethinking the Future. “Some Examples of Bad Architecture Ideas” Rethinking the Future www.re-thinkingthefuture.com/article/some-examples-of-bad-architecture-ideas; Staczek, David. “Is Bad Architecture Harmful to Our Health” Architizer architizer.com/blog/inspiration/stories/bad-architecture-harmful-to-health; Husock, Howard. “How Public Housing Harms Cities” City Journal Winter 2003 www.city-journal.org/html/how-public-housing-harms-cities-12410.html

[4] Ing, Will. Architects’ Journal 3 Oct 2021; www.architectsjournal.co.uk/news/poor-building-design-sped-up-covid-spread-says-academic 2021

[5] Greusel, Dave. “Architecture for Human Flourishing” Denver Institute for Faith and Work 15 Apr 2015 denverinstitute.org/david-greusel-architecture-for-human-flourishing-videos

[6] Jacobsen, Eric O. The Space Between  A Christian Engagement with the Built Environment” Baker Academic, 2012 (p. 17).

[7] Jacobsen, Eric O. The Space Between  A Christian Engagement with the Built Environment” Baker Academic, 2012 (Chapter 2)

[8] Jacobsen, Eric O. The Space Between  A Christian Engagement with the Built Environment” Baker Academic, 2012 (p. 43)

Reflect

As you consider the town or city you live in, what might be done better to make the places we live and work to be a gift to the entire community?

Observe

Read Isaiah 65:17-25. How can we build things that point to our future hope?

Art and artists

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 1 – Shadows of the Kingdom – Chapter 6– A nation emerges

Art and artists

[Bible references: Exodus 20:4-6; 31:2-3; 35:4-9,32-35; 36:1-7]

The instructions are quite detailed. The materials used to build the tabernacle were gifts given to the Israelites as they left Egypt. Those materials were then freely shared to be used as materials used to construct the tabernacle. God dedicated the workmen for building the various parts of the tabernacle, filling them with his Spirit and then giving the skills and abilities they needed. God gave everything needed for the construction of the tabernacle. Between the detailed instructions, the materials provided by the Egyptians and the skills of the craftsmen, the tabernacle would be a beautiful work of art. Although the Israelites were told not to make graven images to worship as idols, that obviously did not mean that they couldn’t create works of art, in this case works that would be used to enable worship.

Observe

Read Exodus 20:4-6; 31:2-3; 35:4-9,32-35; 36:1-7. What kinds of arts and crafts went into the construction of the tabernacle?