Tag: charge

Our relationships

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 14 – Remembering our creation

Our Relationships

[Bible references: 1 Peter 4:7-11]

All of these activities are done in context of our relation to God, to each other, and to our land. God has created us in His image, in the image of a triune God in which Father, Son and Holy Spirit exist as three persons united into one. Within that framework, God created us as male and female, each created as creatures made in God’s image yet different from and interdependent upon each other. When God made a woman for Adam, He specified that the woman would be an ‘ezer kegnedo,’[1] a strength corresponding to him. God created us from the dust of the earth, so although we are stewards of the earth, we are also dependent on the earth. In the earth, God has provided for us the resources we need to do our tasks. In all these relationships, God has intended that we are to live in unity with Him, with one another and with our environment.

Over time, our unity in all these areas got more complicated as our numbers grew. We needed to create organizations which necessarily became more complex as our societies grew and as our collective impact on the earth became more substantial. We needed extra discipline to maintain our relationship with God. We also needed to develop more skills in diplomacy, administration, and hospitality as we deal with more and different people. We needed to pay closer attention to the effects of our culture on the earth and its creatures to minimize the damage from so many people using our physical resources.

All of our work, our stewardship, is intended to have a direction, to bring maturity, fruitfulness, and growth to God’s work. The work we were charged to begin in the Garden of Eden was designed to end in the filling and subduing of the earth, in the cultivation of the whole earth where heaven and earth overlap so that work and worship are the same thing.[2]

[1] God’s Word to Women. “Ezer Kenegdo” God’s Word to Women godswordtowomen.org/ezerkenegdo.htm; Francois, Mark Steven. “(Ezer Kenegdo) in Genesis 2:18” Between the Perfect and the Doomed markfrancois.wordpress.com/2013/07/22/%D7%A2%D6%B5%D7%96%D6%B6%D7%A8-%D7%9B%D6%B0%D6%BC%D7%A0%D6%B6%D7%92%D6%B0%D7%93%D6%B4%D6%BC%D7%95%D6%B9-ezer-kenegdo-in-genesis-218/

[2] Huber, Dave. “Avodah Word Study” EFCA Today Summer 2012 www.efcatoday.org/story/avodah-word-study

Observe

Read 1 Peter 4:7-11. What are we charged to do?

General Issues with Violence

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 11 – The Kingdom Enters

General Issues with Violence

[Bible references: Isaiah 10:5-12; 40:1-2; 48:8-11; 55:8; Jeremiah 25:12-14; 30:24; Zechariah 1:14-15]

In many ways, our modern-day sanitized culture puts a distance between us and some of the everyday realities of violence. Some examples: Buying packaged meat from the butcher, without seeing the slaughter of the animals, People dying in the hospital and sent to the morgue instead of allowing us the honor hosting the dead at home.

For those of us who have more privileged lives where we don’t directly experience violence done to us or loved ones, many have problems with a judgmental God. But those who are oppressed and do directly experience violence done to them or their loved one’s desire God’s judgment and His righteousness.

God’s acts of violence are not part of his nature but are a reaction to acts of human violence. The purpose of God’s violence is to restore justice in his creation.

When God’s assigned His image-bearers the responsibility of stewardship over His creation, that assignment did not end with our rebellion. To that end, Yahweh’s preferred method of working in the world is through His image-bearers. Even when Yahweh wishes to use violence to restore justice, He often uses human agents. Those agents however often exceed the charge given them, creating much of the abusive violence we see in the Old Testament. However, when that happens, God disciplines those same agents.

Even with all these explanations we should expect that, in the end, God’s violence is a mystery we cannot fathom. We cannot grasp why God allows violence to persist on earth.

Reflect

Is it possible for God’s justice to not use violence against those who unrepentantly use violence against God’s other image-bearers?

Observe

Read Isaiah 55:8; Jeremiah 25:12-14; 30:24. Is there a warning for all of us here?