biography – Dancing In The Kingdom

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 3 – Dancing in the Kingdom– Chapter 15 – Reforming our Souls

Bible-centric disciplines

[Bible references: Genesis 24:63; Joshua 1:8; Psalm 1:1-2; 19:14; 119:11, 127; Isaiah 66:2; Matthew 7:24-27; Luke 10:27; John 14:15, 21; 17:3; Acts 5:29; 17:11; Romans 10:17; 1 Timothy 4:15-16; 2 Timothy 2:15; 3:16-17; Philippians 4:8; Titus 3:1; James 1:22; Revelations 1:3]

“If we are ignorant of God’s Word, we will always be ignorant of God’s will.” ^{^[1]}

“Delighting in God’s Word leads us to delight in God, and delight in God drives away fear.”^{^[2]}

“The Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying.” ^{^[3]}

“We discover the will of God by a sensitive application of Scripture to our own lives.”^{^[4]}

The Bible is not God, it is His word to us. The end point of Bible disciplines is not to know the Bible, it is to know the God who gave us the Bible. There are various techniques available to us to let the Word of God to lead us to the one who is The Word.

Discipline of Hearing the Word

The Bible was written before the time of the printing press, therefore before the time when widely printed copies of the Bible were available. So, reading the Word of God was not possible for most people, only the hearing of it. Yet, even today, although we can read, study, memorize and meditate on the Word, the goal is to hear the voice of our Lover, the one who gave us the Word. Our relationship is not with the Bible, our relationship is with the Living God. We long to hear the voice of His Spirit speaking to us.

Whether we are reading, studying, or meditating on the Bible, we can pause to listen. What is God trying to say … to you … at that moment … in your situation. We need to develop skills of listening. We should develop the same skills in listening to God as we do listening to the people around us. We should distinguish between “hearing” and “listening.” In passive “hearing,” we find ourselves wanting to respond, to assert ourselves, trusting in ourselves instead fully listening to the work of God in another’s life before we hear a whole message. Listening to others requires discipline coupled with faith and grace. Listening to God’s voice requires patience, restraining our ready-made answers and waiting for His voice.

Discipline of Reading the Word

The discipline of reading the Bible vs. studying the Bible is that reading is for breadth and studying is for depth. It is through Bible reading that we may do short devotionals during the day or do reading programs that allow us to read the Bible (either the entire Bible or in parts) in a specified length of time. It is reading that allows to become familiar with larger parts of the Bible and to see whole context of different books of the Bible. But even as we are reading for breadth, it is the opportunity for us to listen to His voice speaking to us. Reading is done without an agenda, not looking for a particular thing, but prepared to hear God’s voice as we read.

Read for breadth –read long passages in the Bible.
Read consistently – Make a habit of continual reading.
Read without agenda – come with questions, not answers you want to justify.
Read prepared to listen – give time to reflect and listen to God’s voice.

Discipline of Studying the Word

All the examples listed below should give you the idea that there are many approaches to studying the Bible – use whatever approach or combination of approaches is suitable for what you want to accomplish.

Bible study by books. Use either the inductive^[5] or synthetic^[6] methods.
Bible Study by chapter. Read the entire book to understand context (kind of book, author, etc.), outline the chapter (look for details: comparisons, contrasts, etc.), Begin the task of interpreting: (Define unusual or significant words, understand geographical settings, read in various translations, use cross-references).
Bible study by paragraphs. Determine main thought, Rewrite the text, Make an outline, Use a concordance.
Bible study by verses. Identify the verbs, Identify the people, Identify ideas, Verse mapping.
Bible Study by words. Trace use of word in chapter or book, Use a concordance, Word study in Hebrew or Greek
Bible Study by topics. Use a topical study guide or a concordance to examine how a topic is addressed throughout scripture.
Bible Study through biography. Use a biographical study guide or a concordance to study the life of a Biblical character.
Bible study through journaling. Create a journal that records your thoughts as you study scripture.
Bible study through scripture writing. Scripture Writing is a wonderful way to solidify God’s word into your heart. For some, reading isn’t enough. There’s something about taking that God breathed scripture, writing it down and reinforcing it in your heart in a way that will help you memorize and digest it.

Discipline of Memorizing the word^{^[7]}

“Bible memorization is absolutely fundamental to spiritual formation. If I had to choose between all the disciplines of the spiritual life, I would choose Bible memorization, because it is a fundamental way of filling our minds with what it needs. This book of the law shall not depart out of your mouth. That’s where you need it! How does it get in your mouth? Memorization.”^{^[8]}

“I know of no other single practice in the Christian life more rewarding, practically speaking, than memorizing Scripture … No other single exercise pays greater spiritual dividends! Your prayer life will be strengthened. Your witnessing will be sharper and much more effective. Your attitudes and outlook will begin to change. Your mind will become alert and observant. Your confidence and assurance will be enhanced. Your faith will be solidified.”^{^[9]}

Memorizing the Word allows us to meditate on it so that it can get more deeply into our hearts. We don’t all memorize equally well, but the goal is to get the Word in our heart whether it’s word for word out of a translation or not. Whether or not we memorize word for word, meditate on it so that it sinks into your heart so that it’s available in the moment of need. Here are some techniques for memorizing verses.

You can even turn verse into a prayer.
Memorize Verses in a Theme
Get a Partner to memorize with you
Write the Verses down and carry them with
Writing the verse in your own words.
Listen to the Verses through an audio Bible
Say Verses Out Loud
Use Music. Find verses that are set to music or create your own music
Break down the verse in shorter chunks and memorize a chunk at a time
Use physical motions to go with the verse.

Discipline of Meditating on the word

Christian meditation is the act of filling one’s mind with Scripture and dwelling on God and all that He offers to humanity. In the Bible, the words translated as “meditation” have a variety of definitions: mutter, speak quietly, and ponder, imagine, mourn, complain, study, talk, or utter.^{^[10]} You can see that meditation can take a variety of ways for us to interact with what we are reading or memorizing. It is this type of engagement with not just Scripture, but the God who gave us the Scripture that opens us up to transformation.

In Psalm 1, it is written that the ideal Bible reader is one who meditates on the Scripture day and night. In ancient Jewish culture, the followers of God would meditate on His word by speaking it to themselves over and over. They would dwell on the Scripture. As time went on, the definition of meditation changed slightly. During the times of the New Testament, both Jews and Gentiles were all coming to God. This is when meditation changed slightly because the word now had a Greek connotation and culture, rather than a Hebrew connotation and culture.

Apply your imagination and senses

Envision yourself personally engaged in the relationship or encounter or experience of which the text speaks. Hear the words as they are spoken. Feel the touch of Jesus on a diseased body. Taste and smell the fish and bread as they are served to the multitudes. See the truths that God has revealed by mentally recreating the scene with yourself present. There is nothing magical or mysterious in this. The purpose of the imagination is not, as some have argued, to create our own reality. Our imagination is a function of our minds whereby we experience more intimately and powerfully the reality God has created. As you are doing so, reflect on the truth of the Word; brood over the truth of the text; absorb it, soak in it, as you turn it over and over in your mind.

Forming our character

It is difficult to know when meditation moves into prayer. It isn’t really that important. But at some point, take the truth as the Holy Spirit has illumined it and pray it back to God, whether in petition, thanksgiving, or intercession. In other words, take Scripture and turn it into dialogue with God.

Where possible, and according to sound principles of biblical interpretation, replace proper names and personal pronouns with your own name. God never intended for his Word to float aimlessly in impersonal abstractions. He designed it for you and for me.

Then worship the Lord for who he is and what he has done and how it has been revealed in Scripture. Meditation ought always to lead us into adoration and celebration of God.

Finally, practice. Commit yourself to doing what the Word commands. The aim of meditation is moral transformation. The aim of contemplation is obedience. And in obedience is joy inexpressible and full of glory.

Discipline of Obeying the Word

“There will be no peace in any soul until it is willing to obey the voice of God.”^{^[11]}

“Faith never knows where it is being led, but it loves and knows the One who is leading.”^{^[12]}

“God has no more precious gift to a church or an age than a man who lives as an embodiment of his will, and inspires those around him with the faith of what grace can do.”^{^[13]}

When we truly love someone, we desire the best for them and are willing to inconvenience ourselves for their sake. There is a sense in which their desires become our desires. In such a situation, we do not find ourselves doing just the minimum for them, but to do all we can. When the object of our love is God, we respond to the overflowing love He has for us by returning His love. We do not “obey commands” just because He has authority, but because we care about what He cares about, and that care includes us and our best interests. The goal of obeying the Word is not obedience, but to respond in love to God’s desires.

It would be a mistake to learn a lot of Bible but fail to apply it to our lives. If we learn about the God who loves us and the kingdom He is establishing even right now, our response should include our desire to participate in bringing the kingdom of God on earth. Here are some responses we can think about towards that end:

Pray about how God can make us more like Him.
Think about what we learn about God and what kind of difference that should make in our life.
Think about what doctrines, warnings, promises did we learned and what our response should be.
THE 4-P APPLICATION – Problem: Identify something in our life that needs to change. Passage: Identify what verse or verses point out the problem in our life. Plan: Create a plan to work on that change in our life. Progress: Create a routine to check on the effectiveness or carry-through of our plan..

^[1] Graham, Billy. “How do I know God’s will for my life” billygraham.org 27 May 2019 billygraham.org/answer/how-do-i-know-gods-will-for-my-life

^[2] Jeremiah, David. What Are You Afraid Of? Facing Down Your Fears with Faith.” Lifeway Christian Resources 2014

^[3] Flavel, John.

^[4] Ferguson, Sinclair B. Banner of Truth Magazine Issue 219 December 1981

^[5] Got Questions “What is inductive Bible Study?” Got Questions gotquestions.org/inducitive-Bible-study.html

^[6] Guthrie, George H. “How to Do a Synthetic Bible Study” Inglewood Baptist Church http://storage.cloversites.com/inglewoodbaptistchurch/documents/Synthetic_Study.pdf

^[7] Mathis, David. “5 Tips for Bible Memorization.” Crossway 23 June 2018 www.crossway.org/articles/5-tips-for-bible-memorization

^[8] Willard, Dallas. “Spiritual Formation in Christ for the Whole Life and Whole Person” Vocatio, Vol. 12, no. 2, Spring, 2001, p. 7.

^[9] Swindoll, Chuck. “Growing Strong in the Seasons of Life” Zondervan, 1994, p.61

^[10] Peña, Madeline. “Christian Meditation: Definition, Biblical Examples, & More” Just Disciple justdisciple.com/christian-meditation

^[11] Moody, D.L. “Steps in the Downfall of Israel” Northfield Echoes 1897 (p. 317)

^[12] Chambers, Oswald. “My Utmost for His Highest” 1924 eBook p. 64

^[13] Murray, Andrew. Leadership Vol. 7 No. 4. Fall 1986

Observe

Read Psalm 1:1-3; 2 Timothy 3 :16-17; Revelation 1:3. What should be our attitude about the Bible?

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 13 – Distinctives within the body of Christ

Interlude

Many years ago, I was in a committee meeting with a group of people in a congregation, when the pastor started to walk by. He turned when he saw us, walked in with a warm effusive smile, and said, “Don’t you just love the church?” Then he turned around and went on his way.

I had been involved in the church for several years at that point, had served on the Elder board of a previous congregation, but had moved and now was involved in a different congregation. I had been in church leadership for long enough to be aware of the many difficulties to be found within congregations. Leading church congregations is difficult, particularly for the pastor.

And so it was, that at that moment in time, that question pierced my heart. I was certainly devoted to the church, but love the church in the way that the question was asked? And I knew that the long-serving pastor had been facing even more difficulties than I had – but I didn’t love the church – not like that. And at that moment, I did not know how to get to that kind of love.

Many years passed after that, and that moment became long forgotten.

The church had grown in size and staff. Then one day I was one of many people who experienced a betrayal of trust that hurt very deeply, causing many people to leave the congregation. Though I didn’t leave, I was still in a deep pain that lasted for years. But in those following years, I found myself in a position where I had the opportunity to help guide the congregation through a renewal process that made it healthier – and also made me healthier.

It was after all that process, that I remembered the incident of the question, “Don’t you just love the church?” But this time, by a path I had not chosen, I could say, “Yes.” I have learned to love the church. It was within the suffering and within the acceptance that although the church had problems, I too had problems.

Whether we are inside the church or outside the church looking in, we need to be careful where we point our fingers at the problems we identify. Like many in Israel in the time of the Judges, or many Jews in the time of Jesus, we like to point to somewhere else besides ourselves, like at the government, and say we need a new government, we need a new king. But the problem is actually within each of us. We all need a new heart.

We need the courage and humility of the prophet Isaiah, who when confronted with the presence of the Almighty God, said, “Woe to me! … I am a man of unclean lips and I live among a people of unclean lips.” Isaiah stood with his people in humility.

Maybe all the pain I suffered was due to the hardness of my heart which needed softening. But it took suffering for me to learn to truly love myself which then allowed me to truly love the church. That love gives me the freedom to look at all the issues of the church in all its brokenness and accept that I stand among the brokenness. And we are all fully loved and the One who made us, loves us, and guides us (though we don’t always follow).

Sometimes I cry when reading about the cruelty committed by the church I love, because we, the church, were so swayed by idols that we forgot our first love and our desire to bear the fruits of the Spirit. I also sometimes wonder if, in the same way that people like Simeon and Anna carried the hope of the Messiah amidst an unbelieving nation, that other mostly unnamed people walk among us, carrying the hope of the gospel amidst an unbelieving church.

Yet, we have the assurance that the One who has guided us, guides us still. So, as we begin to consider the myriad ways that different congregations within the church address the questions and practices of the church and have disagreements with each other about the way to address those questions and practices, we can be confident that the one who loves us all has not abandoned us and patiently, faithfully, persistently still calls us to follow Him. We have the assurance that all of us are created in His image and are bound together with common needs, that different languages are His idea despite the apparent confusions we have in understanding one another, that He is the provider of our intellect and is able to meet us in the midst our limited understandings, and that He provides His Spirit to guide us even in the midst of our confusions.

All the obstacles we have and the messes we see are continual reminders that the hope we have is not in the seemingly desperately confused church but rather in Him who provides for and guides us.