Dancing in the Kingdom- Table of Contents
Dancing In the Kingdom – Part 2 – The Kingdom Revealed – Chapter 13 – Distinctives within the body of Christ
Mystery of the sacraments
[Bible references: Matthew 26:17-35; Exodus 30:17-20; Mark 1:1-11; Acts 2:38, 41-42; Romans 6:1-23; 1 Corinthians 11:17-34]
Defining Sacraments
Sacraments, the rituals of belonging
“The language surrounding ‘sacraments’ did not develop in the church for some time. We hear of a ritual of baptism in the Christian community of the Acts of the Apostles, and of the ‘breaking of bread’ (Acts 2:38, 41- 42). These celebrations were called by their name, there was no generic term that grouped these experiences together. It was not until the third century that the word mysteries (Greek: ‘mysterion’), a word that the pagans used to describe rites of initiation, also began to be used to describe Christian rites. The Eastern Orthodox church still uses the term ‘mysterion’ to describe these practices.
However, in the Latin wing of the church, in order to avoid any confusion with pagan thinking the church began to use the Latin word, ‘sacramentum’ for ‘mysterion’ to describe baptism. Sacramentum was also used to describe a sacred oath of allegiance that a Roman soldier would make to the emperor. It was suggested that just as the soldier’s oath was a sign of the beginning of a new life, so too was initiation into the Christian community through baptism and eucharist.[1]
“St Augustine of Hippo in the 5th century developed the notion that a sacramentum is a sign that sanctifies – makes holy – because it is efficacious – produces the intended effect. For instance, Christ and the Holy Spirit make effective, through grace, the cleansing that water signifies in baptism. It was Augustine who called a sacrament ‘a visible sign of invisible grace.’ He also, in his letters referred to a sacramentum as a sacrum signum ‘sign of a sacred thing’ It is worth mentioning that Augustine did not consider only rituals but also acts or deeds or things that point to Christian mysteries to be sacraments – and listed over 300 such signs.[2] The Church gradually reduced this by differentiating between rituals and signs and symbols that assist people in prayer and devotion such as holy water, palms, ashes etc. These latter are sometimes called “sacramentals.”[3]
Some congregations hold that sacraments administered by the church convey, by means of the Holy Spirit, grace to the recipients while some hold that the sacraments are only outward signs of an inward grace. Other differences are whether the sacraments are an objective reality that are effective in and of themselves or whether the effectiveness of the sacraments depends on the faith response of the recipients. Either way, the purpose of the sacraments is to make people holy, to build up the body of Christ, to teach, and to give worship to God.
Since the 16th century, the Orthodox and Roman Catholics recognize seven sacraments (The Orthodox church stipulates that there are even more but does not formally name them). Protestants only recognize baptism and the Lord’s Supper as sacraments. Some Anabaptist and Brethren groups consider foot-washing to be a sacrament. “Some Protestant groups, notably the Quakers and the Salvation Army, do not use sacraments.”[4]
Baptism and the mikva’ot
The word ‘baptism’ is a transliteration of a Greek word that meant to immerse. The Old Testament introduces us to the idea that we need to be cleansed before entering the presence of God (Exodus 30:17-20). By Jesus’ time, the city of Jerusalem had many buildings with a ritual bath (mikveh) in them where people could ritually cleanse themselves by dipping themselves in the mikveh. The mikveh can signify: a collection of water, something waited for, abiding, gathering together.[5]
In the New Testament, we are introduced to John the Baptist preaching about the coming of the Lord – and it was a time when many people were expecting the coming of the Messiah. John was baptizing people as they confessed their sins and as these people were being baptized, they would have understood that they were being cleansed and being gathered together for the coming Messiah.
When Jesus was ready to begin his time of ministry, he told John to baptize him. This obviously confused John who knew that Jesus did not need to be cleansed from sin, but Jesus had come to identify himself with us in baptism.
We see the practice of adults confessing their sins and then being baptized continue throughout the New Testament. After the New Testament we now enter an era of confessing adults bringing up their children. In the Jewish tradition, baby boys would be circumcised when they were 8 days old as a way of bringing them into the Jewish community. It is not long after the New Testament times that we see parts of the church using infant baptism as a way of bringing their children into the Christian community. The infants are obviously not confessing believers but believing parents can raise them up with the hope that they will later confirm their baptism. This issue of child baptism would later become an issue that the church would divide over.
Communion and the Passover Feast
The Communion celebration, sometimes called the Eucharist (from the Greek word for grateful or thanksgiving) is tied back to the Jewish Passover Feast. The Passover Feast was a commemoration of God’s work that convinced the Egyptian Pharaoh to let the Israelite slaves to leave. God’s work was to send an angel to kill all the firstborn children of the Egyptians but to “pass over” those Israelite homes that had the blood of a perfect lamb sprinkled on the doorposts of their homes. Every year after that, the Israelites were to commemorate that event with a Passover Feast that would include eating, among other items, bread with no yeast to remember the time they had to leave in haste from Egypt. The Passover meal would be one of many celebrations in the Old Testament that pointed to their fulfillment in the New Testament times.
At the end of Jesus’ earthly ministry, he gathered with his disciples to celebrate the Passover Feast; it would be his “last supper” with them before his crucifixion. He shared with them the bread and wine, but now adding their intended significance: the bread would represent his body that would be sacrificed for the world and the wine would represent his blood shed for the world.
There are differences about whether, during the Communion service, that the bread and wine actually become transformed into Jesus body and blood, or whether his body and blood are present with the bread and wine or whether the bread and wine only metaphorically represent Jesus’ body and blood.
What are the sacraments and how do we practice them?
Sacrament is Latin translation (sacramentum) of the Greek “Mysterion,” which means mystery. The sacraments are used to refer to different rituals/activities conducted by the church.
There is agreement about the sacraments being a sign of grace imparted to those receiving sacraments, but there is disagreement (naturally, since we’re talking about mysteries) about how that grace works. Some consider the sacraments to be an objective reality that are effective for imparting grace in and of themselves,[6] others think that the effectiveness of the sacraments to impart grace depends on the faith response of the recipients, while others think that the sacraments are more simply a sign of grace.
Since the 16th century, the Orthodox and Roman Catholic recognize seven sacraments (The Orthodox church stipulates that there are even more but does not formally name them). Protestants only recognize baptism and the Lord’s Supper as sacraments. Some Anabaptist and Brethren groups consider foot-washing to be a sacrament. “Some Protestant groups, notably the Quakers and the Salvation Army, do not use sacraments.” [7]
- Baptism – The first step in a lifelong journey of commitment and discipleship. Immersion identifies us with the death and resurrection of Christ.
- Eucharist (or Communion) – In a re-enactment of the Last Supper, we share elements that remind us of Jesus’ sacrifice for us.
- Reconciliation (or Penance) – Has three elements: conversion, confession, and celebration.
- Confirmation – An initiation into the church. It is most often associated with the gifts of the Holy Spirit.
- Marriage – A public sign that one gives oneself totally to this other person. It is also a public statement about God: the loving union of husband and wife speaks of family values and also God’s values.
- Holy Orders – The priest being ordained vows to lead other Catholics by bringing them the sacraments (especially the Eucharist), by proclaiming the Gospel, and by providing other means to holiness.
- Anointing of the Sick (Last Rites) – A ritual of healing appropriate not only for physical but also for mental and spiritual sickness.
What are the different views on communion?
There are different views on what happens to the communion elements: bread and wine become literal flesh and blood, bread and wine become spiritual flesh and blood, or the elements are simply to remind us Jesus’ sacrifice for us.[8]
There are also different views on who can take communion: whether any Christians present may participate, or only members of local congregation or denomination may participate.[9]
Do we represent Jesus’ body with leavened or unleavened bread. Do we represent Jesus’ blood with wine or grape juice? Are both elements shared or is just the bread shared? Are only designated representatives of the church allowed to administer the elements?
What are different views on baptism?
There are different views on who may be baptized: Adults only (Believer baptism, only people old enough to confess their faith may be baptized) Infants (infants of believers are baptized as acknowledgement of the infant as a new member in the church community and in hope that they will make a commitment in the future).
There are different views of what happens during baptism: baptism overcomes original sin, frees the baptized from powers of darkness, Baptism in the Holy Spirit – When someone is saved, the Holy Spirit overcomes the person and causes that person to speak “in tongues.”
There are different views of how many times the recipient is immersed: Once (there are differences in whether the words to use are “in the name of Jesus” or “in the name of the Father, and the Son, and the Holy Spirit), Three times (once for each of the Godhead: Father, Son, Holy Spirit).
There are different views on how the baptism is performed: Immersion (recipient is completely immersed in water), Pouring (water is poured on the head of the recipient), Sprinkling (water is sprinkled on the head of the recipient).
[1] Szczesny, Mike. “[Greek] μυστήριον (mystērion), [Latin] sacramentum” Resounding the faith resoundingthefaith.com/2016/10/27/greek-%CE%BC%CF%85%CF%83%CF%84%CE%AE%CF%81%CE%B9%CE%BF%CE%BD-mysterion-latin-sacramentum/
[2] Tennent, Timothy. “The Body and The Sacraments as a Means of Grace” Seedbed seedbed.com/the-body-and-the-sacraments-as-a-means-of-grace/
[3] Catholic Answers“Sacramentals” Catholic Answers www.catholic.com/encyclopedia/sacramentals
[4] Theopedia “Sacraments” Theopedia www.theopedia.com/sacraments
[5] One for Israel. “The Jewish Roots of Baptism” One for Israel www.oneforisrael.org/bible-based-teaching-from-israel/was-baptism-originally-jewish/
[6] Theopedia “Sacramentalism” Theopedia theopedia.com/sacramentalism; Phillips, Matthew. “Augustine, Luther, and the Sacraments” Gospel Notes steadfastlutherans.org/2013/06/augustine-luther-and-the-sacraments
[7] Theopedia “Sacraments” Theopedia www.theopedia.com/sacraments
[8] Zondervan Academic Blog “Transubstantiation, Consubstantiation, or Something Else? Roman Catholic vs. Protestant View of the Lord’s Supper” Zondervan Academic 20 Oct 2017 zondervanacademic.com/blog/transubstantiation-consubstantiation-catholic-protestant
[9] Truediscipleship “Communion – Is it Open or Closed? True Discipleship truediscipleship.com/communion-is-it-open-or-closed
Dancing In The Kingdom 