Clash of empires

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed– Chapter 10 – The Class of Apparitions

Clash of empires

[Bible references: Daniel 11]

The Promised Land was on a tract of land that served as a trade route between Africa, Asia and Europe and so was much desired by empires that emerged in that area of the world.

  • ASSYRIAN EMPIRE:  The Northern 10 tribes were conquered by the Assyrians (722 BC). Most of the Northern tribes were scattered throughout the Assyrian empire never to be heard from again in history, but some of the poorest were left behind. The Assyrians then brought in some of their own tribes to rule the area, diluting the culture of the conquered tribes when the remaining Israelites intermarried with the Assyrians.
  • BABYLONIAN EMPIRE: The Babylonian Empire then overtook the Assyrian empire and then conquered the Southern two tribes, Judah, and Benjamin, and in a couple of waves, took the best and brightest of those tribes into captivity in 605 BC and then in 586 BC. It was at this time that the Israelites, now predominately from the tribe of Judah, were called Jews.
  • PERSIAN EMPIRE: In 537 BC, the Persian empire then overtook the Babylonian empire and allowed the exiled Jews to return. After being settled in for many years, only of the Jews returned to the “Promised Land.” Most of the Jews decided to stay in Babylonia. So ever since the time of captivity, the majority of Jews have lived outside their homeland.
    • The Jews who returned from Babylon rejected the Samaritan Jews because the Samaritan Jews intermarried with foreigners.
    • The temple, now called the second temple, was rebuilt between 586-515 BC. The second temple was not built in as grand a fashion as the temple Solomon built. Neither did the Glory of the Lord enter the second temple as it did in the Tabernacle or in Solomon’s temple.
    • In 430 BC Nehemiah and Malachi were the last books written for the Hebrew scriptures.
  • GREEK EMPIRE:[1] The Greeks, under Alexander the Great, start their empire building in 336 BC, capturing Israel in 332 BC. Alexander tried to export the Greek language and culture[2] onto conquered territories. When Alexander died in 323 BC the Greek empire was split up under four of his generals. Israel is caught in a tug-of-war between two of the generals:
    • PTOLEMAIC EMPIRE: Ptolemy in Egypt first ruled over the Jews in 308 BC. The Ptolemaic kings, who had a great library in Egypt, added to it by commissioning a translation of the Hebrew texts (including Hebrew scriptures) in Greek– this translation, done around 250 BC is known as the Septuagint.[3]
    • SELUCID EMPIRE: In 195 BC, Seleucus ruled over Israel. When the Seleucids ruled over the Jews, they began a campaign to force the Greek culture onto the Jews and consequently trying to eliminate the Jewish culture. This eventually escalated onto desecrating the Jewish temple and then trying to force the Jewish leaders to participate by slaughtering pigs on the altar.
  • HASMONEAN KINGDOM: The effort by the Seleucids to eliminate the Jewish culture caused a rebellion in 166 BC begun by Mattathias the Hasmonean when he killed the Jew who was going to perform the sacrifice and then killed the official directing the sacrifice. Mattathias then fled into the wilderness with his family and began a rebellion which in 142 BC succeeded in overcoming the Seleucids and establishing an independent Jewish kingdom.
  • ROMAN EMPIRE: General Pompey captured Jerusalem in 63 BC. The Roman Empire continued to use Greek as the international language but did allow local cultures to persist as long as they did not oppose Roman rule.
    • The Hasmoneans were originally allowed to rule under the protection of Rome.
    • The Hasmonean dynasty ended when King Herod (the Great) was installed in 40 BC. Herod began many building projects including the rebuilding of the Temple, which began to be built in 18 BC and was not completed until after the reign of Herod the Great in AD 63

[1] Guzik, David. “Daniel 11 – Antiochus and Antichrist revisited” Enduring Word enduringword.com/bible-commentary/daniel-11; Truth According to Scripture. “Coffman’s Commentaries on the Bible, Daniel 11” Truth According to Scripture www.truthaccordingtoscripture.com/commentaries/bcc/daniel-11.php#.ZApRkkPMI2w

[2] It may surprise you that Greeks don’t call themselves “Greek”. Instead Greeks refer to themselves as “Έλληνες”— Hellenes. The word “Greek” comes from the Latin “Graeci”, and through Roman influence has become the common root of the word for Greek people and culture in most languages…. “Hellenism”, however, is something bigger. From ancient times, the language, culture, and values of the Hellenes has significantly impacted the world. Throughout history non-Hellenic people have adopted and assimilated the values and aesthetics of the Hellenes. Through this contact, the culture of the Hellenes has not only transformed other cultures, but has been transformed itself. This relationship is Hellenism. In fact, an openness to new ideas and embracing beauty and truth wherever you find it are fundamental features of Hellenism (National Hellenic Museum “What is Hellenism” )

[3] Reeves, Ryan, “What is the Septuagint?” ?”  The Gospel Coalition August 12, 2018, thegospelcoalition.org/blogs/ryan-reeves/what-is-the-septuagint

Observe

Read Daniel 11. This so accurately reflects the actual history of the Persian, Greek and Roman empires that many think it must have been written after the events occurred. But in fact, the book of Daniel was translated into the Greek version of the Bible, the Septuagint, 200 years before Christ.

Proxy wars

Dancing in the Kingdom- Table of Contents

Dancing In the Kingdom – Part 2 – The Kingdom Revealed– Chapter 10 – The Class of Apparitions

Proxy wars

[Bible references: 2 Kings 17:1-6; 25:1-21; Jeremiah 1:14-16; Daniel 1:1-6; Ezra 1:1-4; 6:12; Ephesians 6:10-20]

Since the time of Adam and Eve a war has been underway. God’s Kingdom has found itself in a war with Kingdom of darkness, battling over the souls of God’s image-bearers. We cannot directly see the clash of spiritual kingdoms, but we see it indirectly, sometimes in clashes between image-bearers and sometimes within ourselves. The apostle Paul reminds us, though, that our struggle is not against “flesh and blood” but rather the “spiritual forces of evil.”

Even so, the spiritual war is played out in the human realm where we brokenly pursue love apart from God, hoping to find love somewhere else, whether in power, traditions, possessions, other people, etc. We then find that when we look for love other places than God, we are then confronted by fears which inevitably result in clashes, especially in times of change.

A great time of change was about to occur as the time approached for Jesus’ incarnation. There were clashes between empires that overran the Promised Land, clashes between groups of people in that land, and clashes of values between and within those groups.

As the time of Jesus’ incarnation approached, the residents of the Promised Land, begin to speak Aramaic instead of the Bible’s language of Hebrew. When the Greek empire moved in it tried to supplant all the local languages and cultures, resulting in an effort to the translate all the Hebrew writings into Greek, producing among many things, the Greek version of the Hebrew scripture called the Septuagint. The Septuagint became a major reference not only for the non-Hebrew speaking Jews but also for the church, particularly as the church became more Gentile. This change accelerated the loss of the Hebrew understandings of Scripture.

When the Roman empire overtook the Greek Empire, it initially allowed the use of Greek as the international language but would set up a clash later when the empire would replace Greek with Latin as its preferred language. The changes in languages and cultures became part of the clash over which writings should be considered as part of what will be called the Old Testament scriptures.

The Greek Church maintained the use of the Septuagint as it’s Old Testament, while the Latin speaking Roman-Catholic Church used only parts of the Septuagint. Later on, the Protestants rejected the Septuagint and only used the Hebrew writings that were approved by Jews in the early centuries A.D.[1]

The books used by the Roman Catholic and Orthodox Churches but not used by the Protestants are sometimes referred to as the Apocrypha (hidden) or the Deuterocanonical (second canon) books. Although the Protestants may disagree about whether those books are inspired, there is useful information in those books that help explain the culture of the world that Jesus was born into.


[1] Nelson, Ryan. “What is the Masoretic Text? The Beginner’s Guide” The Beginner’s Guide to the Bible overviewbible.com/Masoretic-text

Observe

Read Ephesians 6:10-20. What difference does it make if you are aware that the conflicts present in the world around us are manifestations of spiritual warfare?

Looking back – signs and shadows of the kingdom

Dancing in the Kingdom – Table of contents

Part 2 – The kingdom revealed, Chapter 10 – The kingdom enters – hope revealed, unleashing shalom

[Bible references: Genesis 6:5-7; Exodus 25:17-22; Leviticus 16; Joshua 24:19; 2 Kings 17:6; 2 Chronicles 36:17-24; Ezra 1-2; Psalm 14:2; 53:6; Isaiah 43; Jeremiah 29:10; 31:31-39; Matthew 4:12-17; Romans 7:7-24; 8:20-22; Colossians 2:16-17; Hebrews 8:5; 10:1, 5-10; Revelation 21-22]

In the beginning, God created a good earth. Within that good earth, Yahweh created a special place, the Garden of Eden, where he could meet and live with the creatures that bore his image. The Garden was a place where the heaven and earth overlapped, a place where the goodness of Yahweh overflowed, a place of shalom, a place where his image-bearers were intended to thrive and develop as co-creators with Yahweh and ultimately create a civilization that would cover all the earth to the glory of God.

Perhaps the most fitting symbol of the development of creation from the primordial past to the eschatological future is the fact that the Bible begins with a garden and ends with a city – a city filled with “the glory and the honor of the nations.[1]

However, the image-bearers put Yahweh’s authority to the side and rebelled against him. The rebellion disrupted the union of the Yahweh’s kingdom with his creatures and all of creation was put into disorder. Human space and Yahweh’s space were separated and all of creation was damaged, including not only the relations between Yahweh and his image-bearers but between the image-bearers themselves.

In the Bible, the themes of heaven and earth can be thought of as heaven being God’s space and the earth being the human space. It may be helpful to think of them as different dimensions that overlap. In this case, the Garden of Eden was where the two spaces overlapped, and God and man could dwell together. In the garden the humans were to be partners with God taking care of this garden, however they decided to do things their own way rather than God’s. This resulted in the humans being ejected from the space where heaven and earth overlapped, and the remaining story of the Bible is about how God is once again going to bring heaven and earth back together.[2]

The image-bearers found themselves in an increasingly vicious cycle of violence and corruption which was so thorough that God needed to restart his project and caused a great flood. Fortunately, out of his deep love for his rebellious image-bearers, Yahweh had a solution in mind, a plan to reunite heaven and earth, extending his kingdom over all the earth.

Yahweh set processes in place that led to Abraham and Sarah, continued through to the other patriarchs, and then continued with the nation of Israel. Under Moses’ leadership and with the guidance of the Holy Spirit, the tabernacle was constructed to be the place where heaven and earth would overlap within the Holy of Holies. The temple was decorated and designed to make people feel like they were going back to the garden.

The difficulty was that God’s space is perfect, pure, just, and holy but the human space is full of sin and corruption. This problem was somewhat resolved through the sacrifice of animals, where the animal absorbed the sin of the people and died in their place, creating a clean space, but that clean space was limited. Within the Holy of Holies, the mercy seat on the ark was where God’s presence would be but could only be accessed once a year by the high priest.

However, the tabernacle with all its rituals were designed to only be a shadow of things in heaven and a shadow of the things that were coming. Yahweh’s relationship with his image-bearers were to be ultimately restored and all of earth would be joined with Yahweh’s kingdom in heaven as was intended from the beginning.

In the meanwhile, in those shadows of the coming kingdom, Yahweh worked within the nation of Israel, his chosen people, to gradually reveal signs of his intended restoration. Within those shadows, the people of Israel could see the futility of their own efforts to reconcile with Yahweh despite their denial of the reality of Joshua’s words, “You are not able to serve Yahweh.” Within those shadows, the nation of Israel would rebel against the kingship of Yahweh, rejecting his reign and insisting on creating their own kingdom, like “all the other nations.”

The nation was reminded time after time that the law was good, but they were not, that their continual animal sacrifices were never a permanent solution to reconciling with Yahweh, that they needed a redeemer, they needed a change of heart. Prophets were raised up to warn the people of the consequences of their continual rebellion, but they also delivered messages of hope that, despite their rebellion, God would restore his people to himself.

Then the promised judgement for their rebellion came: Most of the nation was lost to history as ten tribes of Israel were scattered through the Assyrian empire, and then the temple was destroyed, and a remnant of the remaining tribes were sent into exile in Babylon. If there was any hope that the ritual sacrifices at the temple could reconcile the people with Yahweh, now even that possibility was taken away. The restoration of their own kingdom seemed to be in doubt, never mind the kingdom of Yahweh.

However, the exile was promised to be temporary. After 70 years, the exiled nation had the opportunity to return to the Promised Land and rebuild the temple. Once the temple was rebuilt it was now possible for the temple worship to continue and even for their government to be restarted, although it would be under the auspices of a foreign nation. Yet in all that happened, one thing had not changed; the hearts of the image-bearers had not changed. There was still a need for a redeemer. Yahweh left clues through the prophets and the writings of his people about what to look for in the redeemer – but after Malachi, the last prophet that Yahweh would speak through, there would be a wait of four hundred years.


109 Wolters, Albert M. Creation Regained: Biblical Basics for a Reformational Worldview (Kindle Locations 581-583)

[2] Bible Project “Heaven and Earth”

Reflect

God works his plans out in his own time but the processes that he uses take place in our time: Animals and plants grow from seed to mature adult according to biological processes. We grow from child to adult according to normal biological, psychological, and sociological processes. Civilizations mature according to normal technological, psychological, and sociological processes. God was going to send the long-awaited Messiah after certain events occurred. What do you have a hard time waiting for?

Observe

Read Matthew 4:12-17; Colossians 2:16-17. The Old Testament laws, sacrifices and rituals were shadows of what?