Dancing in the Kingdom- Table of Contents
Appendix C – Books of the Bible[1]
Protestant Old Testament Books (in English Order)
| Book | Author[2] | Approx. Date | Subject |
| The Pentateuch | |||
| Genesis | Moses | 4004 – 200,000 BC[3] | Beginning of the Chosen Family |
| Exodus | Moses | 1635 BC | The Covenant with the Chosen Nation |
| Leviticus | Moses | 1490 BC | Moral, Civil, and Ceremonial Laws |
| Numbers | Moses | 1490 BC | Journey to the Promised Land |
| Deuteronomy | Moses | 1451 BC | Laws of the Hebrew Nation |
| The Historical Books | |||
| Joshua | Joshua | 1451 BC | The Conquest of Canaan |
| Judges | Samuel | 1425 BC | The 15 Judges |
| Ruth | Samuel | 1322 BC | David’s Messianic Family Begins |
| 1 Samuel | Nathan | 1171 BC | The Hebrew Monarchy |
| 2 Samuel | Nathan | 1171 BC | The Reign of King David |
| 1 Kings | Jeremiah | 1015 BC | The Divided Kingdom |
| 2 Kings | Jeremiah | 1015 BC | History of the Divided Kingdom |
| 1 Chronicles | Ezra | 1056 BC | The Reign of King David |
| 2 Chronicles | Ezra | 1056 BC | History of the Southern Kingdom |
| Ezra | Ezra | 536 BC | The Return from Captivity |
| Nehemiah | Nehemiah | 446 BC | The Rebuilding of Jerusalem |
| Esther | Mordecai | 521 BC | The Jews In Exile |
| The Poetical Books | |||
| Job | Unknown | 1520 BC | Providence and Suffering |
| Psalms | David | 1056 BC | Devotion to God |
| Proverbs | Solomon | 1000 BC | Wisdom in Life |
| Ecclesiastes | Solomon | 977 BC | Happiness in Life |
| Song of Songs | Solomon | 1014 BC | The Glories of Marriage and Love |
| The Greater Prophets | |||
| Isaiah | Isaiah | 760 BC | The Messianic Kingdom |
| Jeremiah | Jeremiah | 629 BC | The Doom of Judah |
| Lamentations | Jeremiah | 588 BC | A Dirge Over the Loss of Jerusalem |
| Ezekiel | Ezekiel | 595 BC | The Final Restoration of Israel |
| Daniel | Daniel | 607 BC | The Triumph of the Messiah |
| The Minor Prophets | |||
| Hosea | Hosea | 785 BC | The Apostasy of Israel |
| Joel | Joel | 800 BC | The Kingdom of Judah |
| Amos | Amos | 787 BC | The Kingdom of David |
| Obadiah | Obadiah | 587 BC | The Destruction of Edom |
| Jonah | Jonah | 862 BC | The Mercy on Nineveh |
| Micah | Micah | 750 BC | Bethlehem’s King |
| Nahum | Nahum | 713 BC | The Destruction of Assyria |
| Habakkuk | Habakkuk | 626 BC | The Judgement of the Babylonians |
| Zephaniah | Zephaniah | 630 BC | The Day of the Lord |
| Haggai | Haggai | 520 BC | Rebuilding of the Temple |
| Zechariah | Zechariah | 520 BC | Christ’s 1st and 2nd Coming |
| Malachi | Malachi | 397 BC | Final Message to Rebellious Israel |
Deuterocanonical texts
The Deuterocanonical (or Apocryphal) books is the name given to a group of writings found in some versions of the Old Testament but not in others. These texts are usually included in Roman Catholic bibles but not in Protestant ones. They were, however, included in Protestant versions until the second quarter of the nineteenth century. When, in the year 382 A.D., Jerome was commissioned by the pope to make a new translation of the Scriptures, he went to Palestine rather than to Alexandria, Egypt, to obtain original copies. By doing so, he discovered fourteen books included in the Alexandrian, or Greek, version of the Old Testament that were missing in the Palestinian version. The question then arose concerning the status of these newly discovered books. The name Apocrypha, which means “hidden things,” was given to these books because of the belief that the men who wrote them were not addressing their contemporaries but were writing for the benefit of future generations; the meaning of these books would be hidden until their interpretation would be disclosed at some future date by persons qualified to do so.
In 1546, at the Council of Trent, the Roman Catholic Church officially accepted the apocryphal books into their canon. The Catholic Church refers to these books as deuterocanonical, which in their usage means books that were fully accepted into the canon after the other books. As a result, Catholics believe these books have the same status as any other biblical book.
The Eastern Orthodox Church uses the Septuagint as the basis for their Old Testament. Consequently, the Orthodox Church also includes the additional books in their canon. Although they too label these works deuterocanonical, they mean something slightly different by the term. In the Eastern Orthodox view, the deuterocanonical books are important, but have a lesser status than other biblical books. Eastern Orthodoxy calls these books anagignoskomena, meaning “worthy of reading” or “things to read.” The anagignoskomena include the Roman Catholic deuterocanonical books and about five additional texts
| Deuterocanonical books in the Catholic Bible | |
| Tobit (721 BC) | Discusses Jews who have been faithful to the ritualistic requirements of their religion and have been abundantly rewarded for their good works. |
| Judith (600 BC) | Similar to the Book of Esther, tells of a Jewish woman living in the city of Jerusalem at a time when the city is besieged by the Assyrians and her people are in a desperate situation. She is not only a faithful Jew but a courageous person who invades the camp of the enemy and succeeds in a plot that enables the Jews to achieve a remarkable victory. |
| Additions to Esther (114 BC) | Includes several prayers to God, perhaps because it was felt that the above-mentioned lack of mention of God was inappropriate in a holy book. Jerome recognized them as later additions, placing them at the end of his work. |
| Wisdom of Solomon (1st cent. BC) | Appears to have been written as a reply to the argument given in the Book of Ecclesiastes. In it, the author affirms his belief in Yahweh, whose activities influence the course of Hebrew history. Interestingly, the author believes in a life after death |
| Sirach (or Ecclesiasticus) (700-275 BC) | Sometimes been called “The Wisdom of Jesus ben Sirach.” Ecclesiasticus, which resembles the Book of Proverbs but covers many more topics, concludes with a famous discourse introduced by the words “Let us now praise famous men.” The author includes himself in the list of Israel’s most famous men |
| Baruch (including Letter of Jeremiah) (6th cent. BC) | Central themes are Israel’s disobedience to God, God exiling Jews to Babylon due to their behavior, God’s just action, the need to repent and honor and obey God’s Word and begging for God’s mercy. In the first chapter of Baruch, it is stated that Baruch read this book aloud to Judah’s King Jeconiah |
| Prayer of Azariah (addition to Daniel 3) (167-164 BC) | Additions to the Book of Daniel – a record of the prayer that was offered by a Hebrew who was thrown into a fiery furnace by King Nebuchadnezzar. |
| Song of the Three Children (1st or 2nd cent. BC) | Additions to the Book of Daniel – the song of praise that was sung by Hebrews as an expression of gratitude for the marvelous way in which they were delivered from Nebuchadnezzar’s furnace. |
| Story of Susanna (400 BC – AD 70) | Tells of a woman who has been accused unjustly of the sin of adultery. The wickedness of her accusers and the innocence of the woman are established by the prophet Daniel |
| Bel and the Dragon (100-100 BC) | Relates how Daniel was delivered from the hands of his enemies, who were trying to put him to death. |
| 1 Maccabees (165 BC) | Maccabean war from the position of the Sadducees |
| 2 Maccabees (15 BC) | Maccabean war from the position of the Pharisees |
Eastern Orthodox Bibles additional Deuterocanonical books | |
| 3 Maccabees (1st cent. BC) | The story of Jewish persecution under Ptolemy IV Philopator (222—205 BC) is told. |
| 4 Maccabees (1st cent. BC) | More philosophical than historical. In it, the idea that pious reason trumps passion is illustrated by the martyrdom of Eleazer and the Maccabean youths under Antiochus IV Epiphanes. |
| 1 Esdras (AD 100) | First Esdras contains the whole of Ezra with the addition of one section; its verses are numbered differently. Just as Ezra begins with the last two verses of 2 Chronicles, 1 Esdras begins with the last two chapters; this suggests that Chronicles and Esdras may have been read as one book at some time in the past. |
| 2 Esdras (AD 100-200) | Seven visions of Ezra dealing with his doubts about the pain and suffering inflicted upon Jews by Gentiles. |
| Letter of Jeremiah (separate from Baruch) (2nd cent. BC) | The Book of Baruch is an addition to the Book of Jeremiah. In some versions, it contains a section called “An Epistle of Jeremiah.” |
| Psalm 151 (1010-970 BC) | Written by David after his battle with Goliath |
| Prayer of Manasseh (1st cent BC) | Supplements a story recorded in the Book of Chronicles, telling how Manasseh, who had done so many wicked things during his life, repented of his sins before he died. |
Old Testaments Compared
| Division | Modern Catholic [New American Bible (Revised Edition)] | Greek Orthodox | Ethiopian Orthodox Tewahedo | Protestant OT | |
| Pentateuch | Genesis | Genesis | Genesis | Genesis | |
| Exodus | Exodus | Exodus | Exodus | ||
| Leviticus | Leviticus | Leviticus | Leviticus | ||
| Numbers | Numbers | Numbers | Numbers | ||
| Deuteronomy | Deuteronomy | Deuteronomy | Deuteronomy | ||
| Histories | Joshua | Joshua | Joshua | Joshua | |
| Judges | Judges | Judges | Judges | ||
| Ruth | Ruth | Ruth | Ruth | ||
| 1 Samuel | 1 Kingdoms | Samuel | 1 Samuel | ||
| 2 Samuel | 2 Kingdoms | 2 Samuel | |||
| 1 Kings | 3 Kingdoms | Kings | 1 Kings | ||
| 2 Kings | 4 Kingdoms | 2 Kings | |||
| 1 Chronicles | 1 Paralipomenon | 1 Chronicles | 1 Chronicles | ||
| 2 Chronicles | 2 Paralipomenon (with the Prayer of Manasseh) | 2 Chronicles (with the Prayer of Manasseh) | 2 Chronicles | ||
| — | — | Jubilees | — | ||
| — | — | Enoch | — | ||
| — | 1 Esdras | — | — | ||
| Ezra | 2 Esdras | Ezra-Nehemiah | Ezra | ||
| Nehemiah | Nehemiah | ||||
| — | — | 2 Ezra and Ezra Setuel (Ezra Apocalypse) | — | ||
| Tobit | Tobit | Tobit | — | ||
| Judith | Judith | Judith | — | ||
| Esther | Esther | Esther | Esther | ||
| Wisdom and Poetry | Job | Job | Job | Job | |
| Psalms | Psalms (with Psalm 151) | Psalms (with Psalm 151) | Psalms | ||
| Proverbs | Proverbs | Messale (Proverbs 1-24) | Proverbs | ||
| Taagsas (Proverbs 25-31) | |||||
| Ecclesiastes | Ecclesiastes | Ecclesiastes | Ecclesiastes | ||
| Song of Songs | Song of Solomon | Song of Solomon | Song of Solomon | ||
| Wisdom (Wisdom of Solomon) | Wisdom of Solomon | Wisdom of Solomon | — | ||
| Ben Sira (Sirach, Ecclesiasticus) | Sirach | Sirach | — | ||
| Prophets | Isaiah | Isaiah | Isaiah | Isaiah | |
| Jeremiah | Jeremiah | Jeremiah | Jeremiah | ||
| Lamentations | Lamentations | Lamentations | Lamentations | ||
| Baruch (with the Letter of Jeremiah as ch. 6) | Prophecy of Baruch | Baruch (with the Letter of Jeremiah as ch. 6) | — | ||
| — | Letter of Jeremiah | — | — | ||
| Ezekiel | Ezekiel | Ezekiel | Ezekiel | ||
| Daniel (with Susanna as ch 13, and Bell and the Dragon as ch 14) | Daniel | Daniel | Daniel | ||
| Hosea | Hosea | Hosea | Hosea | ||
| Joel | Joel | Joel | Joel | ||
| Amos | Amos | Amos | Amos | ||
| Obadiah | Obadiah | Obadiah | Obadiah | ||
| Jonah | Jonah | Jonah | Jonah | ||
| Micah | Micah | Micah | Micah | ||
| Nahum | Nahum | Nahum | Nahum | ||
| Habakkuk | Habakkuk | Habakkuk | Habakkuk | ||
| Zephaniah | Zephaniah | Zephaniah | Zephaniah | ||
| Haggai | Haggai | Haggai | Haggai | ||
| Zechariah | Zechariah | Zechariah | Zechariah | ||
| Malachi | Malachi | Malachi | Malachi | ||
| Further Histories | 1 Maccabees | 1 Maccabees | — | — | |
| 2 Maccabees | 2 Maccabees | — | — | ||
| — | 3 Maccabees | — | — | ||
| — | 4 Maccabees (as an appendix) | — | — | ||
| — | — | 1 Maqabeyan | — | ||
| — | — | 2 and 3 Maqabeyan | — |
Compare Hebrew Bible to Protestant Bible
| Division | Hebrew Canon | Protestant OT | |
| Torah | Bereshith | Genesis | |
| Sh’mot | Exodus | ||
| Vayikra | Leviticus | ||
| Bamidmar | Numbers | ||
| D’varim | Deuteronomy | ||
| Nevi’im (Prophets) | Y’hoshua | Joshua | |
| Shoftim | Judges | ||
| Sh’muel | 1 Samuel | ||
| 2 Samuel | |||
| M’lakhim | 1 Kings | ||
| 2 Kings | |||
| Y’shayahu | Isaiah | ||
| Yir’mi’yahu | Jeremiah | ||
| Y’khezqel | Ezekiel | ||
| The Twelve (are combine into one scroll) | Hoshea Yo’el Amos Ovadyah Yonah Mikhah Nakhum Havakuk Ts’phanyah Khagai Z’kharyah Mal’akhi | Hosea Joel Amos Obadiah Jonah Micah Nahm Habakkuk Zephaniah Haggai Zechariah Malachi | |
| Ketuvim | Sefrei Emet (Books of Truth) | Tehillim | Psalms |
| Mishlei | Proverbs | ||
| Iyov | Job | ||
| Five Megilot (Five Scrolls) | Shir Hashirim | Song of Songs | |
| Rut | Ruth | ||
| EIkhah | Lamentations | ||
| Kohelet | Ecclesiastes | ||
| Esther | Esther | ||
| The rest of the writings | Daniel | Daniel | |
| Ezra v’Nechemia | Ezra-Nehemiah | ||
| Divrei Hayamin | 1 and 2 Chronicles |
New Testament Books
| Books of the New Testament[4] | |||
| Book | Author | Date written | Subject |
| Gospels/ Biographies | |||
| MATTHEW | Matthew | AD 35 | Christ the King |
| MARK | Mark | AD 42 | Christ the Servant |
| LUKE | Luke | AD 59 | Christ the Man |
| JOHN | John | AD 42 | Christ the Lord |
| History | |||
| THE ACTS OF THE APOSTLES | Luke | Chaps 1-13. AD 58-60 Chaps 14-28, AD 63 | First Century Missions |
| Letters written by Paul to churches | |||
| ROMANS | Paul | AD 57 | Gospel for Jews and Gentles |
| 1 CORINTHIANS | Paul | AD 56 | Christian Conduct |
| 2 CORINTHIANS | Paul | AD 57 | Heart of ministry |
| GALATIANS | Paul | AD 53 | Salvation by grace |
| EPHESIANS | Paul | AD 61-63 | The church, Christ’s body |
| PHILLIPIANS | Paul | AD 61-63 | Christian experience |
| COLOSSIANS | Paul | AD 61-63 | Christ’s pre-eminence |
| 1 THESSALONIANS | Paul | AD 51 | Christ’s return |
| 2 THESSALONIANS | Paul | AD 51 | Day of the Lord |
| Letters written by Paul to individuals | |||
| 1 TIMOTHY | Paul | AD 63 | church order |
| 2 TIMOTHY | Paul | AD 67 | Holding the truth |
| TITUS | Paul | AD 63 | church order |
| PHILEMON | Paul | AD 61-63 | Love exemplified |
| Letters written by others | |||
| HEBREWS | Paull ? | AD 61-63 | Priesthood of Christ |
| JAMES | James, half-brother of Jesus | AD 40-41 | Practical Christian Living |
| 1 PETER | Peter | AD 64-65 | Suffering and Glory |
| 2 PETER | Peter | AD 65-66 | Last days |
| 1 JOHN | John | AD 63-64 | Fellowship |
| 2 JOHN | John | AD 63-64 | Christ’s commandment |
| 3 JOHN | John | AD 63-64 | Walking in the truth |
| JUDE | Jude, half-brother of Jesus95 | AD 66-67 | Contending for the faith |
| Prophecy | |||
| REVELATION | John | AD 95 | Consummation of His story |
[1] Bible-History.com “Old Testament Books (in English Order)” bible-history.com/biblestudy/old-testament-books-english-order
[2] Mentioned by name or traditionally accepted
[3] Ross, Hugh. “When did God create Adam and Eve?” Reason to Believe reasons.org/explore/blogs/todays-new-reason-to-believe/when-did-god-create-adam-and-eve “The Bible’s genealogical record has apparent gaps. 4004BC (as calculated by Bishop Ussher in 1650AD) would be the date of Adam’s creation – if there were no gaps in the record. Some estimates go back to 200,000 years ago.”; Steinmann, Andrew E. “Gaps in the Genealogies in Genesis 5 and 11?” Bibliotheca Sacra 174 (2017): 141Ð58
[4] Biblestudy.org “When was the New Testament Written?” www.biblestudy.org/beginner/when-was-new-testament-written.html
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